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| A Challenge to a Manichæan Teacher PREVIOUS SECTION - NEXT SECTION - HELP
Letter LXXIX.
(a.d. 404.)
A short and stern challenge to some Manichæan teacher who had
succeeded Fortunatus (supposed to be Felix).
Your attempts at evasion are to no purpose:
your real character is patent even a long way off. My brethren have
reported to me their conversation with you. You say that you do not
fear death; it is well: but you ought to fear that death which you
are bringing upon yourself by your blasphemous assertions
concerning God. As to your understanding that the visible death
which all men know is a separation between soul and body, this is a
truth which demands no great grasp of intellect. But as to the
statement which you annex to this, that death is a separation
between good and evil, do you not see that, if the soul be good and
the body be evil, he who joined them together,2006 is not good? But you affirm that
the good God has joined them together; from which it follows that
He is either evil, or swayed by fear of one who is evil. Yet you
boast of your having no fear of man, when at the same time you
conceive God to be such that, through fear of Darkness, He would
join together good and evil. Be not uplifted, as your writing shows
you to be, by supposing that I magnify you, by my resolving to
check the out-flowing of your poison, lest its insidious and
pestilential power should do harm: for the apostle does not magnify
those whom he calls “dogs,” saying to the Philippians,
“Beware of dogs;”2007 nor does he magnify those of whom
he says that their word doth eat as a canker.2008 Therefore, in the name of Christ,
I demand of you to answer, if you are able, the question which
baffled your predecessor Fortunatus.2009
2009 In his Retractations i. 16, Augustin mentions his
having defeated Fortunatus in discussion before he was made bishop
of Hippo. | For he went from the scene of our
discussion declaring that he would not return, unless, after
conferring with his party, he found something by which he could
answer the arguments used by our brethren. And if you are not
prepared to do this, begone from this place, and do not pervert the
right ways of the Lord, ensnaring and infecting with your poison
the minds of the weak, lest, by the Lord’s right hand helping me,
you be put to confusion in a way which you did not
expect.
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