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11. And he goes on, and
adjoins, lest perchance any should imagine that he only therefore
received not, because they had not given: “But I have not written
these things that they may be so done unto me: good is it for me
rather to die than that any make void my glory.”2501 What
glory, unless that which he wished to have with God, while in
Christ suffering with the weak? As he is presently about to say
most openly; “For if I shall have preached the Gospel, there is
not to me any glory: for necessity is laid upon me;”2502 that is,
of sustaining this life. “For woe will be to me,” he saith,
“if I preach not the Gospel:” that is, to my own will shall I
forbear to preach the Gospel, because I shall be tormented with
hunger, and shall not have whereof to live. For he goes on, and
says; “For if willingly I do this, I have a reward.” By his
doing it willingly, he means, if he do it uncompelled by any
necessity of supporting this present life; and for this he hath
reward, to wit, with God, of glory everlasting. “But if
unwilling,” saith he, “a dispensation is entrusted unto
me:”2503 that is,
if being unwilling, I am by necessity of passing through this
present life, compelled to preach the Gospel, “a dispensation is
entrusted unto me;” to wit, that by my dispensation as a steward,
because Christ, because the truth, is that which I preach,
howsoever because of occasion, howsoever seeking mine own,
howsoever by necessity of earthly emolument compelled so to do,
other men do profit, but I have not that glorious and everlasting
reward with God. “What then,” saith he, “shall be my
reward?” He saith it as asking a question: therefore the
pronunciation must be suspended, until he give the answer. Which
the more easily to understand, let, as it were, us put the question
to him, “What, then, will be thy reward, O Apostle, when that
earthly reward due to good evangelists, not for its sake
evangelizing, but yet taking it as the consequence and offered to
them by the Lord’s appointment, thou acceptest not? What shall be
thy reward then?” See what he replies: “That, preaching the
Gospel, I may make the Gospel of Christ without charge;” that is,
that the Gospel may not be to believers expensive, lest they
account that for this end is the Gospel to be preached to them,
that its preachers should seem as it were to sell it. And yet he
comes back again and again, that he may show what, by warrant of
the Lord, he hath a right unto, yet doeth not: “that I abuse
not,” saith he, “my power in the Gospel.”2504
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