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| Julian inflicted Evils upon the Inhabitants of Cæsarea. Bold Fidelity of Maris, Bishop of Chalcedon.
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Chapter IV.—Julian
inflicted Evils upon the Inhabitants of Cæsarea. Bold Fidelity of
Maris, Bishop of Chalcedon.
About the same time, the
emperor erased Cæsarea,1369
| 1369The record is unique with Soz. Cf. the allusion in
Greg. Naz. Or. cont. Julianum, i. 92; and Am. Marcel. xx. 9. 1,
2 (Mazaca).
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the large and wealthy metropolis of Cappadocia, situated near Mount
Argeus, from the catalogue of cities, and even deprived it of the name
of Cæsarea, which had been conferred upon it during the reign of
Claudius Cæsar, its former name having been Mazaca.1370
| 1370Am. Marcel. in quotation above; and Philost. ix. 12,
who says that the original name of Cæsarea was Mazaca, from
Mosoch, afterwards changed into Mazaca by inflection.
|
He had long regarded the
inhabitants of this city with extreme aversion, because they were
zealously attached to Christianity, and had formerly destroyed the
temple of the ancestral Apollo and that of Jupiter, the tutelar deity
of the city. The temple dedicated to Fortune,1371
| 1371Τὸ
Τυχείον was the Byzantine
term for the temple of the city genius. This one is mentioned by Greg.
Naz. Or. cont. Julianum, i. 92, as Τύχη; similarly in Or. xviii.
34.
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the only one remaining in the city, was overturned by the Christians
after his accession; and on hearing of the deed, he hated the entire
city intensely and could scarce endure it. He also blamed the pagans,
who were few in number, but who ought, he said, to have hastened to the
temple, and, if necessary, to have suffered cheerfully for Fortune. He
caused all possessions and money belonging to the churches of the city
and suburbs of Cæsarea to be rigorously sought out and carried
away; about three hundred pounds of gold, obtained from this source,
were conveyed to the public treasury. He also commanded that all the
clergy should be enrolled among the troops under the governor of the
province, which is accounted the most arduous and least honorable
service among the Romans.
He ordered the Christian populace to be numbered, women
and children inclusive, and imposed taxes upon them as onerous as those
to which villages are subjected.
He further threatened that, unless their temples were
speedily re-erected, his wrath would not be appeased, but would be
visited on the city, until none of the Galileans remained in existence;
for this was the name which, in derision, he was wont to give to the
Christians. There is no doubt but that his menaces would have been
fully executed had not death quickly intervened.
It was not from any feeling of compassion towards the
Christians that he treated them at first with greater humanity than had
been evinced by former persecutors, but because he had discovered that
paganism had derived no advantage from their tortures, while
Christianity had been especially increased, and had become more honored
by the fortitude of those who died in defense of the faith.
It was simply from envy of their glory, that instead of
employing fire and the sword against them, and maltreating their bodies
like former persecutors, and instead of casting them into the sea, or
burying them alive in order to compel them to a change of sentiment, he
had recourse to argument and persuasion, and sought by these means to
reduce them to paganism; he expected to gain his ends more easily by
abandoning all violent measures, and by the manifestation of unexpected
benevolence. It is said that on one occasion, when he was sacrificing
in the temple of Fortune at Constantinople, Maris,1372
| 1372Concerning this Maris, see Soc. iii. 12.
|
bishop of Chalcedon, presented himself before him, and publicly rebuked
him as an irreligous man, an atheist, and an apostate. Julian had
nothing in return to reproach him with except his blindness, for his
sight was impaired by old age, and he was led by a child. According to
his usual custom of uttering blasphemies against Christ, Julian
afterward added in derision, “The Galilean, thy God, will not
cure thee.” Maris replied, ‘I thank God for my blindness,
since it prevents me from beholding one who has fallen away from our
religion.’ Julian passed on without giving a reply, for he
considered that paganism would be more advanced by a personal and
unexpected exhibition of patience and mildness towards Christians.
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