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| To Eusebius, bishop of Samosata. PREVIOUS SECTION - NEXT SECTION - HELP
Letter
CXXXVIII.2450
To Eusebius, bishop of
Samosata.2451
2451 The
translation of Sec. 1, down to “medical men,” is partly
Newman’s. |
1. What was my
state of mind, think you, when I received your piety’s
letter? When I thought of the feelings which its language
expressed, I was eager to fly straight to Syria; but when I thought of
the bodily illness, under which I lay bound, I saw myself unequal, not
only to flying, but even to turning on my bed. This day, on which
our beloved and excellent brother and deacon, Elpidius, has arrived, is
the fiftieth of my illness. I am much reduced by the fever.
For lack of what it might feed on, it lingers in this dry flesh as in
an expiring wick, and so has brought on a wasting and tedious
illness. Next my old plague, the liver, coming upon it, has kept
me from taking nourishment, prevented sleep, and held me on the
confines of life and death, granting just life enough to feel its
inflictions. In consequence I have had recourse to the hot
springs, and have availed myself of help from medical men.
But for all these the mischief has proved too
strong. Perhaps another man might endure it, but, coming as it
did unexpectedly, no one is so stout as to bear it. Long troubled
by it as I have been, I have never been so distressed as now at being
prevented by it from meeting you and enjoying your true
friendship. I know of how much pleasure I am deprived, although
last year I did touch with the tip of my finger the sweet honey of your
Church.
2. For many urgent reasons I felt bound to
meet your reverence, both to discuss many things with you and to learn
many things from you. Here it is not possible even to find
genuine affection. And, could one even find a true friend, none
can give counsel to me in the present emergency with anything like the
wisdom and experience which you have acquired in your many labours on
the Church’s behalf. The rest I must not write. I
may, however, safely say what follows. The presbyter
Evagrius,2452
2452 On Evagrius,
known generally as Evagrius of Antioch, to distinguish him from
Evagrius the historian, see especially Theodoret, Ecc.
Hist. v. 23. He had travelled to Italy with Eusebius
of Vercellæ. His communication to Basil from the Western
bishops must have been disappointing and unsatisfactory. On
his correspondence with Basil, after his return to Antioch, see
Letter clvi. His consecration by the dying Paulinus in
388 inevitably prolonged the disastrous Meletian schism at
Antioch. | son of Pompeianus
of Antioch, who set out some time ago to the West with the blessed
Eusebius, has now returned from Rome. He demands from me a letter
couched in the precise terms dictated by the Westerns. My own he
has brought back again to me, and reports that it did not give
satisfaction to the more precise authorities there. He also asks
that a commission of men of repute may be promptly sent, that they may
have a reasonable pretext for visiting me. My sympathisers in
Sebasteia have stripped the covering from the secret sore of the
unorthodoxy of Eustathius, and demand my ecclesiastical
care.2453
2453 i.e.
that Basil, as primate, should either consecrate them an orthodox
bishop, or, if this was impossible under Valens, should take them
under his own immediate episcopal protection. |
Iconium is a city of Pisidia, anciently the first
after the greatest,2454 and now it is
capital of a part, consisting of an union of different portions, and
allowed the government of a distinct province. Iconium too calls
me to visit her and to give her a bishop; for Faustinus2455
2455 He was
succeeded by John I. cf. Letter clxi. and
note. | is dead. Whether I ought to shrink
from consecrations over the border; what answer I ought to give to the
Sebastenes; what attitude I should show to the propositions of
Evagrius; all these are questions to which I was anxious to get answers
in a personal interview with you, for here in my present weakness I am
cut off from everything. If, then, you can find any one soon
coming this way, be so good as to give me your answer on them
all. If not, pray that what is pleasing to the Lord may come into
my mind. In your synod also bid mention to be made of me, and
pray for me yourself, and join your people with you
in the prayer that it may be
permitted me to continue my service through the remaining days or
hours of my sojourning here in a manner pleasing to the
Lord.E.C.F. INDEX & SEARCH
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