Discussion of the Divine Generation is continued. St. Ambrose illustrates its method by the same example as that employed by the author of the Epistle to the Hebrews. The duty of believing what is revealed is shown by the example of Nebuchadnezzar and St. Peter. By the vision granted to St. Peter was shown the Son’s Eternity and Godhead—the Apostle, then, must be believed in preference to the teachers of philosophy, whose authority was everywhere falling into discredit. The Arians, on the other hand, are shown to be like unto the heathen.

79. It will be asked: “In what sort was the Son begotten?” As one who is for ever, as the Word, as the brightness of eternal light,¹⁸¹⁹

1819 Heb. i. 3.

80. The heathen king saw in the fire, together with the three Hebrew children, the form of a fourth, like as of an angel,¹⁸²⁰

1820 Dan. iii. 25.

1821 Gen. xviii. 1–3.

81. Peter, when he saw Moses and Elias on the mountain, with the Son of God, was not deceived as to their nature and glory. For he enquired, not of them, but of Christ, what he ought to do, inasmuch as though he prepared to do homage to all three, yet he waited for the command of one. But since he ignorantly thought that for three persons three tabernacles should be set up, he was corrected by the sovereign voice of God the Father, saying, “This is My dearly beloved Son: hear ye Him.”¹⁸²²

1822 S. Matt. xvii. 5.

1823 S. Matt. xvii. 6–8.

1824 S. Matt. xvii. 8.

82. What, then, was the purpose of that vision, which signified not that Christ and His servants were equal, but betokened a mystery, save that it should be made plain to us that the Law and the Prophets, in agreement with the Gospel, revealed as eternal the Son of God, Whom they had heralded. When we, therefore, hear of the Son coming forth of the womb, the Word from the heart, let us believe that the Son was not fashioned with hands but begotten of the Father, not the work of a craftsman but the offspring of a parent.

83. He, therefore, Who said, “This is My Son,” said not, “This is a creature of time,” nor “This being is of My creation, My making, My servant,” but “This is My Son, Whom ye see glorified.” This is the God of Abraham, the God of Isaac, the God of Jacob, Who appeared to Moses in the bush,¹⁸²⁵

1825 Ex. iii. 14.

1826 Acts vii. 38.

84. It is of the Son, therefore, that we read, thy mind understandeth the reading, let thy tongue make confession. Away with arguments, where faith is required; now let dialectic hold her peace, even in the midst of her schools. I ask not what it is that philosophers say, but I would know what they do. They sit desolate in their schools. See the victory of faith over argument. They who dispute subtly are forsaken daily by their fellows; they who with simplicity believe are daily increased. Not philosophers but fishermen, not masters of dialectic but tax-gatherers, now find credence. The one sort, through pleasures and luxuries, have bound the world’s burden upon themselves; the other, by fasting and mortification, have cast it off, and so doth sorrow now begin to win over more followers than pleasure.

85. Let us now see how far Arians and pagans do differ. The latter call upon gods, who are different in sex and unequal in power; the former affirm a Trinity where there is likewise inequality of power and diversity of Godhead. The pagans assert that their Gods began to exist once upon a time; the Arians lyingly declare that Christ began to exist in the course of time. Have they not all dyed their impiety in the vats of philosophy? But indeed the pagans do extol that which they worship,¹⁸²⁷

1827 i.e., the pagans worship false gods, but they at least have the decency to regard them as a higher order than human creatures, and not to wilfully depreciate them.

E.C.F. INDEX & SEARCH