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Chapter III.
O how happy shall be that
departure of ours, when Christ shall receive us into his own abode
after we have been purged143
143 Clericus here remarks
that “these words clearly teach us that Severus knew of no other
purgation than that by which we are cleansed in this life from sin by a
change of character and which change if we steadily maintain, then,
when life is ended, we are received into the abode of Christ, without
any dread of the fire of purgatory.” | from the stains of
sin through the experience144 of a better life!
Martyrs and prophets will meet with us, apostles will join themselves
to us, angels will be glad, archangels will rejoice, and Satan, being
conquered, will look pale, though still retaining his cruel
countenance, inasmuch as he will lose all145
145 Having led us into sin
that we might be condemned along with himself. The meaning, however, is
obscure. |
advantage from our sins which he had secured for himself in us. He will
see glory granted us through mercy, and merits honored by means of
glory. We shall triumph over our conquered foe. Where shall now the
wise men of the world appear? Where shall the covetous man, where shall
the adulterer, where shall the irreligious, where shall the drunkard,
where shall the evil-speaker be recognized? What shall these wretched
beings say in their own defense? “We did not know thee, Lord; we
did not see that thou wast in the world: thou didst not send the
prophets: thou didst not give the law to the world: we did not see the
patriarchs: we did not read the lives of the saints. Thy Christ never
was upon the earth: Peter was silent: Paul refused to preach: no
Evangelist taught. There were no martyrs whose example we should
follow: no one predicted thy future judgment: no one commanded us to
clothe the poor: no one enjoined us to restrain lust: no one persuaded
us to fight against covetousness: we fell through ignorance, not
knowing what we did.”E.C.F. INDEX & SEARCH
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