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| Chapter XIV. He shows how heretics pervert holy Scripture, by replying to the argument drawn from the Apostle's words, “Without father, without mother,” etc.: Heb. vii.
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Chapter XIV.
He shows how heretics pervert holy Scripture, by
replying to the argument drawn from the Apostle’s words,
“Without father, without mother,” etc.: Heb. vii.
You then make use of the
holy Scriptures against God, and try to bring His own witnesses against
Him. But how? Truly so as to become a false accuser not only of God,
but of the evidences themselves. Nor indeed is it wonderful that, as
you cannot do what you want, you only do what you can: as you cannot
turn the sacred witnesses against God, you do what you can, and pervert
them. For you say: Then Paul tells a lie, when he says of Christ:
“Without mother, without genealogy.”2625
I ask you, of whom do you think that Paul
said this? Of the Son and Word of God, or of the Christ, whom you
separate from the Son of God, and blasphemously assert to be a mere
man? If of the Christ, whom you maintain to be a mere man, how could a
man be born without a mother and without a genealogy on the
mother’s side? But if of the Word of God and Son of
God—what can we make of it, when the same Apostle, your own
witness, as you impiously imagine, testifies in the same place and by
the same witness, that He whom you assert to be without mother, was
also without father; saying, “Without father, without mother,
without genealogy”? It follows then that if you use the
Apostle’s witness, since you assert that the Son of God was
“without mother,” you must also be guilty of the blasphemy
that He was “without father.” You see then in what a
downfall of impiety you have landed yourself, in your eagerness for
your perversity and wickedness, so that, while you say that the Son of
God had not a mother, you must also deny Him a Father—a thing
which no one yet since the world began, except perhaps a madman, ever
did. And this, whether with greater wickedness or folly, I hardly know;
for what is more foolish and silly than to give the name of Son and to
try to keep back the name of Father? But you say I don’t keep it
back, I don’t deny it. And what madness then drove you to quote
that passage, where, while you say that He had no mother, you must seem
also to deny to Him a Father? For as in the same passage He is said to
be without mother and also without father, it follows that if it can be
understood that there He is without mother, in the same way in which we
understand that He is without mother, we must also believe that He is
without father. But that hasty craze for denying
God did not see this; and when it quoted
mutilated, what was written entire, it failed to see that the shameless
and palpable lie could be refuted by laying open the contents of the
sacred volume. O foolish blasphemy, and madness! which, while it failed
to see what it ought to follow, had not the wit to see even what could
be read: as if, because it could get rid of its own intelligence, it
could get rid of the power of reading from everybody else, or as if
everybody would lose their eyes in their heads for reading, because it
had lost the eyes of the mind. Hear then, you heretic, the passage you
have garbled: hear in full and completely, what you quoted mutilated
and hacked about. The Apostle wants to make clear to every one the
twofold birth of God—and in order to show how the Lord was born
in the Godhead and in flesh, he says, “Without father, without
mother:” for the one belongs to the birth of Divinity, the other
to that of the flesh. For as He was begotten in His Divine nature
“without mother,” so He is in the body “without
father:” and so though He is neither without father nor without
mother, we must believe in Him “without father and without
mother.” For if you regard Him as He is begotten of the Father,
He is without mother: if, as born of His mother, He is without father.
And so in each of these births He has one: in both together He is
without each: for the birth of Divinity had no need of mother, and for
the birth of His body, He was Himself sufficient, without a father.
Therefore says the Apostle “Without mother, without
genealogy.”E.C.F. INDEX & SEARCH
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