I AM persuaded that the use of a good Catechism in all our families will be a great safeguard against the increasing errors of the times, and therefore I have compiled this little manual from the Westminster Assembly’s and Baptist Catechisms, for the use of my own church and congregation. Those who use it in their families or classes must labor to explain the sense; but the words should be carefully learned by heart, for they will be understood better as years pass.

May the Lord bless my dear friends and their families evermore, is the prayer of their loving Pastor. C. H. Spurgeon “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15

PUBLISHED about October 14, 1855, when Spurgeon was 21 years old. On October 14, Spurgeon preached Sermon No. 46 to several thousand who gathered to hear him at New Park Street Chapel. When the sermon was published it contained an announcement of this catechism. The text that morning was, “Lord, thou hast been our dwelling place in all generations.” Psalm 90:1.

QUESTIONS:

1 . What is the chief end of man?
2 . What rule has God given to direct us how we may glorify him?
3 . What do the Scriptures principally teach?
4 . What is God?
5 . Are there more Gods than one?
6 . How many persons are there in the Godhead?
7 . What are the decrees of God?
8 . How does God execute his decrees?
9 . What is the work of creation?
10 . How did God create man?
11 . What are God’s works of providence?
12 . What special act of providence did God exercise toward man in the state wherein he was created?
13 . Did our parents continue in the state wherein they were created?
14 . What is sin?
15 . Did all mankind fall in Adam’s first transgression?
16 . Into what estate did the fall bring mankind?
17 . Wherein consists the sinfulness of that state whereinto man fell?
18 . What is the misery of that state whereinto man fell?
19 . Did God leave all mankind to perish in the state of sin and misery?
20 . Who is the Redeemer of God’s elect?
21 . How did Christ, being the Son of God, become man?
22 . What offices does Christ execute as our Redeemer?
23 . How does Christ execute the office of a prophet?
24 . How does Christ execute the office of a priest?
25 . How does Christ execute the office of a king?
26 . Wherein did Christ’s humiliation consist?
27 . Wherein consists Christ’s exaltation?
28 . How are we made partakers of the redemption purchased by Christ?
29 . How does the Spirit apply to us the redemption purchased by Christ?
30 . What is effectual calling?
31 . What benefits do they who are effectually called, partake of in this life?
32 . What is justification?
33 . What is adoption?
34 . What is sanctification?
35 . What are the benefits which in this life do either accompany or flow from justification, adoption, and sanctification?
36 . What benefits do believers receive from Christ at their death?
37 . What benefits do believers receive from Christ at the resurrection?
38 . What shall be done to the wicked at their death?
39 . What shall be done to the wicked at the day of judgment?
40 . What did God reveal to man for the rule of his obedience?
41 . What is the sum of the ten commandments?
42 . Which is the first commandment?
43 . What is required in the first commandment?
44 . Which is the second commandment?
45 . What is required in the second commandment?
46 . What is forbidden in the second commandment?
47 . Which is the third commandment?
48 . What is required in the third commandment?
49 . Which is the fourth commandment?
50 . What is required in the fourth commandment?
51 . How is the Sabbath to be sanctified?
52 . Which is the fifth commandment?
53 . What is required in the fifth commandment?
54 . What is the reason annexed to the fifth commandment?
55 . Which is the sixth commandment?
56 . What is forbidden in the sixth commandment?
57 . Which is the seventh commandment?
58 . What is forbidden in the seventh commandment?
59 . Which is the eighth commandment?
60 . What is forbidden in the eighth commandment?
61 . Which is the ninth commandment?
62 . What is required in the ninth commandment?
63 . Which is the tenth commandment?
64 . hat is forbidden in the tenth commandment?
65 . Is any man able perfectly to keep the commandments of God?
66 . Are all transgressions of the law equally heinous?
67 . What does every sin deserve?
68 . How may we escape his wrath and curse due to us for sin?
69 . What is faith in Jesus Christ?
70 . What is repentance to life?
71 . What are the outward means whereby the Holy Spirit communicates to us the benefits of redemption?
72 . How is the Word made effectual to salvation?
73 . How is the Word to be read and heard that it may become effectual to salvation?
74 . How do Baptism and the Lord’s Supper become spiritually helpful?
75 . What is baptism?
76 . To whom is Baptism to be administered?
77 . Are the infants of such as are professing believers to be baptized?
78 . How is baptism rightly administered?
79 . What is the duty of such as are rightly baptized?
80 . What is the Lord’s Supper?
81 . What is required to the worthy receiving of the Lord’s Supper?
82 . What is meant by the words, “until he come,” which are used by the apostle Paul in reference to the Lord’s Supper?

QUESTIONS ANSWERED:

A. Man’s chief end is to glorify God, ( 1 Corinthians 10:31) and to enjoy him for ever. ( Psalm 73:25,26)

A. The Word of God which is contained in the Scriptures of the Old and New Testaments ( Ephesians 2:20; 2 Timothy 3:16) is the only rule to direct us how we may glorify God and enjoy him. ( John 1:3)

A. The Scriptures principally teach what man is to believe concerning God, and what duty God requires of man. ( 2 Timothy 1:13; Ecclesiastes 12:13)

A. God is Spirit, ( John 4:24) infinite, ( Job 11:7) eternal, ( Psalm 90:2; 1 Timothy 1:17) and unchangeable ( James 1:17) in his being, ( Ezekiel 3:14) wisdom, power, (Psalms 147:5) holiness, ( Revelation 4:8) justice, goodness and truth. ( Ezekiel 34:6,7)

A. There is but one only, ( Deuteronomy 6:4) the living and true God. ( Jeremiah 10:10)

A. There are three persons in the Godhead, the Father, the Son, and the Holy Spirit, and these three are one God, the same in essence, equal in power and glory. ( 1 John 5:7; Matthew 28:19)

A. The decrees of God are his eternal purpose according to the counsel of his own will, whereby for his own glory he has foreordained whatever comes to pass. ( Ephesians 1:11,12)

A. God executes his decrees in the works of creation, ( Revelation 4:11) and providence. ( Daniel 4:35)

A. The work of creation is God’s making all things ( Genesis 1:1) of nothing, by the Word of his power, ( Hebrews 11:3) in six normal consecutive days, ( Ezekiel 20:11) and all very good. ( Genesis 1:31)

A. God created man, male and female, after his own image, ( Genesis 1:27) in knowledge, righteousness, and holiness ( Colossians 3:10; Ephesians 4:24) with dominion over the creatures. ( Genesis 1:28)

A. God’s works of providence are his most holy, ( <19E517> Psalm 145:17) wise, ( Isaiah 28:29) and powerful, ( Hebrews 1:3) preserving and governing all his creatures, and all their actions. ( <19A319> Psalm 103:19; Matthew 10:29)

A. When God had created man, he entered into a covenant of life with him, upon condition of perfect obedience; ( Galatians 3:12) forbidding him to eat of the tree of the knowledge of good and evil, upon pain of death. ( Genesis 2:17)

A. Our first parents being left to the freedom of their own will, fell from the state wherein they were created, by sinning against God, ( Ecclesiastes 7:29) by eating the forbidden fruit. ( Genesis 3:6-8)

A. Sin is any want of conformity to, or transgression of the law of God. ( 1 John 3:4)

A. The covenant being made with Adam, not only for himself but for his posterity, all mankind descending from him by ordinary generation, sinned in him, and fell with him in his first transgression. ( Corinthians 15:22; Romans 5:12)

A. The fall brought mankind into a state of sin and misery. ( Romans 5:18)

A. The sinfulness of that state whereunto man fell, consists in the guilt of Adam’s first sin, ( Romans 5:19) the want of original righteousness, ( Romans 3:10) and the corruption of his whole nature, which is commonly called original sin, ( Ephesians 2:1; Psalm 51:5) together with all actual transgressions which proceed from it. ( Matthew 15:19)

A. All mankind, by their fall, lost communion with God, ( Genesis 3:8,24) are under his wrath and curse, ( Ephesians 2:3; Galatians 3:10) and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. ( Romans 6:23; Matthew 25:41)

A. God having, out of his good pleasure from all eternity, elected some to everlasting life, ( 2 Thessalonians 2:13) did enter into a covenant of grace to deliver them out of the state of sin and misery, and to bring them into a state of salvation by a Redeemer. ( Romans 5:21)

A. The only Redeemer of God’s elect is the Lord Jesus Christ, ( Timothy 2:5) who being the eternal Son of God, became man, ( John 1:14) and so was and continues to be God and man, in two distinct natures and one person for ever. ( 1 Timothy 3:16; Colossians 2:9)

A. Christ, the son of God, became man by taking to himself a true body, ( Hebrews 2:14) and a reasonable soul, ( Matthew 26:38; Hebrews 4:15) being conceived by the power of the Holy Spirit in the Virgin Mary, and born of her, ( Luke 1:31,35) yet without sin. ( Hebrews 7:26)

A. Christ as our Redeemer executes the offices of a prophet, ( Acts 3:22) of a priest, ( Hebrews 5:6) and of a king, ( Psalm 2:6) both in his state of humiliation and exaltation.

A. Christ executes the office of a prophet, in revealing to us, ( John 1:18) by his Word, ( John 20:31) and Spirit, ( John 14:26) the will of God for our salvation.

A. Christ executes the office of a priest, in his once offering up himself a sacrifice to satisfy divine justice, ( Hebrews 9:28) and to reconcile us to God, ( Hebrews 2:17) and in making continual intercession for us. ( Hebrews 7:25)

A. Christ executes the office of a king in subduing us to himself, ( <19B001> Psalm 110:3) in ruling and defending us, ( Matthew 2:6; Corinthians 15:25) and in restraining and conquering all his and our enemies.

A. Christ’s humiliation consisted in his being born, and that in a low condition, ( Luke 2:7) made under the law, ( Galatians 4:4) undergoing the miseries of this life, ( Isaiah 53:3) the wrath of God, ( Matthew 27:46) and the cursed death of the cross; ( Philippians 2:8) in being buried, and continuing under the power of death for a time. ( Matthew 12:40)

A. Christ’s exaltation consists in his rising again from the dead on the third day, ( 1 Corinthians 15:4) in ascending up into heaven, and sitting at the right hand of God the Father, ( Mark 16:19) and in coming to judge the world at the last day. ( Acts 17:31)

A. We are made partakers of the redemption purchased by Christ, by the effectual application of it to us ( John 1:12) by his Holy Spirit. ( Titus 3:5,6)

A. The Spirit applies to us the redemption purchased by Christ, by working faith in us, ( Ephesians 2:8) and by it uniting us to Christ in our effectual calling. ( Ephesians 3:17)

A. Effectual calling is the work of God’s Spirit ( 2 Timothy 1:9) whereby, convincing us of our sin and misery, ( Acts 2:37) enlightening our minds in the knowledge of Christ, ( Acts 26:18) and renewing our wills, ( Ezekiel 36:26) he does persuade and enable us to embrace Jesus Christ freely offered to us in the gospel. ( John 6:44,45)

A. They who are effectually called, do in this life partake of justification, ( Romans 8:30) adoption, ( Ephesians 1:5) sanctification, and the various benefits which in this life do either accompany, or flow from them. ( 1 Corinthians 1:30)

A. Justification is an act of God’s free grace, wherein he pardons all our sins, ( Romans 3:24; Ephesians 1:7) and accepts us as righteous in his sight ( 2 Corinthians 5:21) only for the righteousness of Christ imputed to us, ( Romans 5:19) and received by faith alone. ( Galatians 2:16; Philippians 3:9)

A. Adoption is an act of God’s free grace, ( 1 John 3:1) whereby we are received into the number, and have a right to all the privileges of the sons of God. ( John 1:12; Romans 8:17)

A. Sanctification is the work of God’s Spirit, ( 2 Thessalonians 2:13) whereby we are renewed in the whole man after the image of God, ( Ephesians 4:24) and are enabled more and more to die to sin, and live to righteousness. ( Romans 6:11)

A. The benefits which in this life do accompany or flow from justification, ( Romans 5:1,2,5) are assurance of God’s love, peace of conscience, joy in the Holy Spirit, ( Romans 14:17) increase of grace, perseverance in it to the end. ( Proverbs 4:18; 1 John 5:13; 1 Peter 1:5)

A. The souls of believers are at their death made perfect in holiness, ( Hebrews 12:23) and do immediately pass into glory, ( Philippians 1:23; 2 Corinthians 5:8; Luke 23:43) and their bodies, being still united to Christ, ( 1 Thessalonians 4:14) do rest in their graves ( Isaiah 57:2) till the resurrection. ( Job 19:26)

A. At the resurrection, believers being raised up in glory, ( Corinthians 15:43) shall be openly acknowledged and acquitted in the day of judgment, ( Matthew 10:32) and made perfectly blessed both in soul and body in the full enjoying of God ( 1 John 3:2) to all eternity. ( 1 Thessalonians 4:17)

A. The souls of the wicked shall at their death be cast into the torments of hell, ( Luke 16:22-24) and their bodies lie in their graves till the resurrection, and judgment of the great day. ( Psalm 49:14)

A. At the day of judgment the bodies of the wicked being raised out of their graves, shall be sentenced, together with their souls, to unspeakable torments with the devil and his angels for ever. ( Daniel 12:2; John 5:28,29; 2 Thessalonians 1:9; Matthew 25:41)

A. The rule which God first revealed to man for his obedience, is the moral law, ( Deuteronomy 10:4; Matthew 19:17) which is summarized in the ten commandments.

A. The sum of the ten commandments is to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind; and our neighbor as ourselves. ( Matthew 22:37-40)

A. The first commandment requires us to know ( 1 Chronicles 28:9) and acknowledge God to be the only true God, and our God, ( Deuteronomy 26:17) and to worship and glorify him accordingly. ( Matthew 4:10)

A. The second commandment requires the receiving, observing, ( Deuteronomy 32:46; Matthew 28:20) and keeping pure and entire all such religious worship and ordinances as God has appointed in his Word. ( Deuteronomy 12:32)

A. The second commandment forbids the worshipping of God by images, ( Deuteronomy 4:15,16) or any other way not appointed in his Word. ( Colossians 2:18)

A. The third commandment requires the holy and reverent use of God’s names, ( Psalm 29:2) titles, attributes, ( Revelation 15:3,4) ordinances, ( Ecclesiastes 5:1) Word, ( <19D802> Psalm 138:2) and works. ( Job 36:24; Deuteronomy 28:58,59)

A. The fourth commandment requires the keeping holy to God such set times as he has appointed in his Word, expressly one whole day in seven, to be a holy Sabbath to himself. ( Leviticus 19:30; Deuteronomy 5:12)

A. The Sabbath is to be sanctified by a holy resting all that day, even from such worldly employments and recreations as are lawful on other days, ( Leviticus 23:3) and spending the whole time in the public and private exercises of God’s worship, ( Psalm 92:1,2; Isaiah 58:13,14) except so much as is taken up in the works of necessity and mercy. ( Matthew 12:11,12)

A. The fifth commandment requires the preserving the Honor, and performing the duties belonging to every one in their various positions and relationships as superiors, ( Ephesians 5:21,22, 6:1,5; Romans 13:1) inferiors, ( Ephesians 6:9) or equals. ( Romans 12:10)

A. The reason annexed to the fifth commandment is, a promise of long life and prosperity - as far as it shall serve for God’s glory, and their own good - to all such as keep this commandment. ( Ephesians 6:2,3)

A. The sixth commandment forbids the taking away of our own life, ( Acts 16:28) or the life of our neighbor unjustly, ( Genesis 9:6) or whatever tends to it. ( Proverbs 24:11,12)

A. The seventh commandment forbids all unchaste thoughts, ( Matthew 5:28; Colossians 4:6) words, ( Ephesians 5:4; Timothy 2:22) and actions. ( Ephesians 5:3)

A. The eighth commandment forbids whatever does or may unjustly hinder our own, ( 1 Timothy 5:8; Proverbs 28:19, 21:6) or our neighbor’s wealth, or outward estate. ( Ephesians 4:28)

A. The ninth commandment requires the maintaining and promoting of truth between man and man, ( Zechariah 8:16) and of our own, ( 1 Peter 3:16; Acts 25:10) and our neighbor’s good name, ( 2 John 1:12) especially in witness-bearing. ( Proverbs 14:5,25)

A. The tenth commandment forbids all discontentment with our own estate, ( 1 Corinthians 10:10) envying or grieving at the good of our neighbor, ( Galatians 5:26) and all inordinate emotions and affections to anything that is his. ( Colossians 3:5)

A. No mere man, since the fall, is able in his life perfectly to keep the commandments of God, ( Ecclesiastes 7:20) but does daily break them in thought, ( Genesis 8:21) word, ( James 3:8) and deed. ( James 3:2)

A. Some sins in themselves, and by reason of various aggravations, are more heinous in the sight of God than others. ( John 19:11; 1 John 5:15)

A. Every sin deserves God’s wrath and curse, both in this life and that which is to come. ( Ephesians 5:6; Psalm 11:6)

A. To escape the wrath and curse of God due to us for sin, we must believe in the Lord Jesus Christ, ( John 3:16) trusting alone to his blood and righteousness. This faith is attended by repentance for the past ( Acts 20:21) and leads to holiness in the future.

A. Faith in Jesus Christ is a saving grace, ( Hebrews 10:39) whereby we receive, ( John 1:12) and rest upon him alone for salvation, ( Philippians 3:9) as he is set forth in the gospel. ( Isaiah 33:22)

A. Repentance to life is a saving grace, ( Acts 11:18) whereby a sinner, out of a true sense of his sins, ( Acts 2:37) and apprehension of the mercy of God in Christ, ( Joel 2:13) does with grief and hatred of his sin turn from it to God, ( Jeremiah 31:18,19) with full purpose to strive after new obedience. ( <19B959> Psalm 119:59)

A. The outward and ordinary means whereby the Holy Spirit communicates to us the benefits of Christ’s redemption, are the Word, by which souls are begotten to spiritual life; Baptism, the Lord’s Supper, Prayer, and Meditation, by all which believers are further edified in their most holy faith. ( Acts 2:41,42; James 1:18)

A. The Spirit of God makes the reading, but especially the preaching of the Word, an effectual means of convicting and converting sinners, ( Psalm 19:7) and of building them up in holiness and comfort, ( 1 Thessalonians 1:6) through faith to salvation. ( Romans 1:16)

A. That the Word may become effectual to salvation, we must attend to it with diligence, ( Proverbs 8:34) preparation, ( 1 Peter 2:1,2) and prayer, ( <19B918> Psalm 119:18) receive it with faith, ( Hebrews 4:2) and love, ( 2 Thessalonians 2:10) lay it up into our hearts, ( <19B911> Psalm 119:11) and practice it in our lives. ( James 1:25)

A. Baptism and the Lord’s Supper become spiritually helpful, not from any virtue in them, or in him who does administer them, ( Corinthians 3:7; 1 Peter 3:21) but only by the blessing of Christ, ( 1 Corinthians 3:6) and the working of the Spirit in those who by faith receive them. ( 1 Corinthians 12:13)

A. Baptism is an ordinance of the New Testament, instituted by Jesus Christ, ( Matthew 28:19) to be to the person baptized a sign of his fellowship with him, in his death, and burial, and resurrection, ( Romans 6:3; Colossians 2:12) of his being engrafted into him, ( Galatians 3:27) of remission of sins, ( Mark 1:4; Acts 22:16) and of his giving up himself to God through Jesus Christ, to live and walk in newness of life. ( Romans 6:4,5)

A. Baptism is to be administered to all those who actually profess repentance towards God, ( Acts 2:38; Matthew 3:6; Mark 16:16; Acts 8:12,36,37, 10:47,48) and faith in our Lord Jesus Christ, and to none other.

A. The infants of such as are professing believers are not to be baptized, because there is neither command nor example in the Holy Scriptures for their baptism. ( Exodus 23:13; Proverbs 30:6)

A. Baptism is rightly administered by immersion, or dipping the whole body of the person in water, ( Matthew 3:16; John 3:23) in the name of the Father, and of the Son, and of the Holy Spirit, according to Christ’s institution, and the practice of the apostles, ( Matthew 28:19,20) and not by sprinkling or pouring of water, or dipping some part of the body, after the tradition of men. ( John 4:1,2; Acts 8:38,39)

A. It is the duty of such as are rightly baptized, to give up themselves to some particular and orderly Church of Jesus Christ, ( Acts 2:47; Acts 9:26; 1 Peter 2:5) that they may walk in all the commandments and ordinances of the Lord blameless. ( Luke 1:6)

A. The Lord’s Supper is an ordinance of the New Testament, instituted by Jesus Christ; wherein, by giving and receiving bread and wine, according to his appointment, his death is shown forth, ( Corinthians 11:23-26) and the worthy receivers are, not after a corporeal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment, and growth in grace. ( 1 Corinthians 10:16)

A. It is required of them who would worthily partake of the Lord’s Supper, that they examine themselves of their knowledge to discern the Lord’s body, ( 1 Corinthians 11:28,29) of their faith to feed upon him, ( 2 Corinthians 13:5) of their repentance, ( Corinthians 11:31) love, ( 1 Corinthians 11:18-20) and new obedience, ( 1 Corinthians 5:8) lest coming unworthily, they eat and drink judgment to themselves. ( 1 Corinthians 11:27-29)