PS 104 David in the foregoing psalm praises God for his love to his people; in this, for his works of creation and providence. He gives God the glory of his majesty in the upper world, ver. 1-4. The creation of the sea and dry land, ver. 5-9. The provision he makes for all the creatures, ver. 10-18. The regular course of the sun and moon, ver. 19-24. The furniture of the sea, ver. 25, 26. God's care and sovereign power over all the creatures, ver. 27-32. Concludes with a resolution to continue praising God, ver. 33-35.

Verse 2. Light - With that first created light, which the psalmist fitly puts in the first place, as being the first of God's visible works.

Verse 3. Waters - In the waters above the heavens, as they are called, Gen. i, 7.

Verse 4. Spirits - Of a spiritual or incorporeal nature, that they might be fitter for their employments. Fire - So called for their irresistible force and agility, and fervency in the execution of God's commands.

Verse 5. Who laid - Hebrew. he hath established the earth upon its own basis, whereby it stands as fast and unmoveable, as if it were built upon the strongest foundations. Forever - As long as the world continues. God has fixt so strange a place for the earth, that being an heavy body, one would think it should fall every moment. And yet which way so ever we would imagine it to stir, it must, contrary to the nature of such a body, fall upwards, and so can have no possible ruin, but by tumbling into heaven.

Verse 6. The deep - In the first creation, Gen. i, 2, 9.

Verse 7. Rebuke - Upon thy command, Gen. i, 9. Fled - They immediately went to the place which God had allotted them.

Verse 8. Go up - In that first division of the waters from the earth, part went upwards, and became springs in the mountains, the greatest part went downwards to the channels made for them.

Verse 9. A bound - Even the sand of the sea-shore.

Verse 11. Wild asses - Stupid creatures, and yet plentifully provided for by the Divine providence.

Verse 13. The hills - Which most need moisture. From - From the clouds. Satisfied - By this means all the parts of the earth, are made fruitful. The fruit - With the effects of those sweet showers.

Verse 15. Oil - He alludes to the custom of those times and places, which was upon festival occasions to anoint their faces with oil. Bread - Which preserves or renews our strength and vigour.

Verse 16. Trees - Which come up, and thrive not by man's industry, but merely by the care of God's providence.

Verse 19. For seasons - To distinguish the times, the seasons of divers natural events, as of the ebbing and flowing of waters, and other seasons for sacred and civil affairs, which were commonly regulated by the moon.

Verse 21. Roar - They roar when they come within sight of their prey. Seek - Their roaring is a kind of natural prayer to God, for relief.

Verse 25. Creeping - This word is common to all creatures that move without feet.

Verse 26. Leviathan - The whale. Therein - Who being of such a vast strength and absolute dominion in the sea, tumbles in it with great security, and sports himself with other creatures.

Verse 20. Darkness - Which succeeds the light by virtue of thy decree.

Verse 29. Hidest - Withdrawest the care of thy providence.

Verse 30. Spirit - That quickening power of God, by which he produces life in the creatures from time to time. For he speaks not here of the first creation, but of the continued production of living creatures. Created - Other living creatures are produced; the word created being taken in its largest sense for the production of things by second causes. Renewest - And thus by thy wise and wonderful providence thou preservest the succession of living creatures.

Verse 31. Rejoice - Thus God advances the glory of his wisdom and power and goodness, in upholding the works of his hands from generation to generation, and he takes pleasure in the preservation of his works, as also in his reflection upon these works of his providence.

Verse 32. He looketh - This is a farther illustration of God's powerful providence: as when he affords his favour to creatures, they live and thrive, so on the contrary, one angry look or touch of his upon the hills or earth, makes them tremble and smoke, as Sinai did when God appeared in it.