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PARALLEL HISTORY BIBLE - Acts 15:18
CHAPTERS: Acts 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41
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LXX- Greek Septuagint - Acts 15:18 γνωστα 1110 απ 575 αιωνος 165 εστιν 2076 5748 τω 3588 θεω 2316 παντα 3956 τα 3588 εργα 2041 αυτου 846
Douay Rheims Bible To the Lord was his own work known from the beginning of the world.
King James Bible - Acts 15:18 Known unto God are all his works from the beginning of the world.
World English Bible All his works are known to God from eternity.'
Early Church Father Links Npnf-111 vi.xxxiii Pg 10
World Wide Bible Resources
Acts 15:18
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.viii.xxiv Pg 2
Num. xxiii. 19. He thus shows that all men are indeed guilty of falsehood, inasmuch as they change from one thing to another (μεταφερόμενοι); but such is not the case with God, for He always continues true, perfecting whatever He wishes.
Anf-01 ix.iii.x Pg 8
Isa. xlvi. 9. Affirming that He lies, they are themselves liars, attributing all sorts of wickedness to Him; and conceiving of one who is not above this Being as really having an existence, they are thus convicted by their own views of blasphemy against that God who really exists, while they conjure into existence a god who has no existence, to their own condemnation. And thus those who declare themselves “perfect,” and as being possessed of the knowledge of all things, are found to be worse than the heathen, and to entertain more blasphemous opinions even against their own Creator.
Anf-01 ix.ii.vi Pg 11
Isa. xlv. 5, 6, Isa. xlvi. 9. They further teach that the spirits of wickedness derived their origin from grief. Hence the devil, whom they also call Cosmocrator (the ruler of the world), and the demons, and the angels, and every wicked spiritual being that exists, found the source of their existence. They represent the Demiurge as being the son of that mother of theirs (Achamoth), and Cosmocrator as the creature of the Demiurge. Cosmocrator has knowledge of what is above himself, because he is a spirit of wickedness; but the Demiurge is ignorant of such things, inasmuch as he is merely animal. Their mother dwells in that place which is above the heavens, that is, in the intermediate abode; the Demiurge in the heavenly place, that is, in the hebdomad; but the Cosmocrator in this our world. The corporeal elements of the world, again, sprang, as we before remarked, from bewilderment and perplexity, as from a more ignoble source. Thus the earth arose from her state of stupor; water from the agitation caused by her fear; air from the consolidation of her grief; while fire, producing death and corruption, was inherent in all these elements, even as they teach that ignorance also lay concealed in these three passions.
Anf-03 v.vi.xxi Pg 8
Isa. xlv. 5; xlvi. 9. But for all that, he at least was aware that he had not himself existed before. He understood, therefore, that he had been created, and that there must be a creator of a creature of some sort or other. How happens it, then, that he seemed to himself to be the only being, notwithstanding his uncertainty, and although he had, at any rate, some suspicion of the existence of some creator?
Anf-03 v.vii.xxiv Pg 7
Isa. xlvi. 9. he strikes at those inexplicable genealogies of the Valentinian Æons. Again, there is an answer to Ebion in the Scripture: “Born,7274 7274
Treasury of Scriptural Knowledge, Chapter 15VERSE (18) - Ac 17:26 Nu 23:19 Isa 41:22,23; 44:7; 46:9,10 Mt 13:35; 25:34
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