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PARALLEL HISTORY BIBLE - Nahum 3:1
CHAPTERS: Nahum 1, 2, 3 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19
TEXT: BIB | AUDIO: MISLR | VIDEO: BIB - COMM
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LXX- Greek Septuagint - Nahum 3:1 ω 3739 5600 5753 πολις 4172 αιματων 129 ολη 3650 ψευδης αδικιας 93 πληρης 4134 ου 3739 3757 ψηλαφηθησεται θηρα
Douay Rheims Bible Woe to thee, O city of blood, all full of lies and violence: rapine shall not depart from thee.
King James Bible - Nahum 3:1 Woe to the bloody city! it is all full of lies and robbery; the prey departeth not;
World English Bible Woe to the bloody city! It is all full of lies and robbery. The prey doesn't depart.
Early Church Father Links Npnf-206 v.LIII Pg 109
World Wide Bible Resources
Nahum 3:1
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.iv.iv Pg 5
“Sanguinis perditionis:” such is the reading of Oehler and others. If it be correct, probably the phrase “perdition of blood” must be taken as equivalent to “bloody perdition,” after the Hebrew fashion. Compare, for similar instances, Bible :Ezek.22.2">2 Sam. xvi. 7; Ps. v. 6; xxvi. 9; lv. 23; Ezek. xxii. 2, with the marginal readings. But Fr. Junius would read, “Of blood and of perdition”—sanguinis et perditionis. Oehler’s own interpretation of the reading he gives—“blood-shedding”—appears unsatisfactory. repentance is being prepared. Ye who serve stones, and ye who make images of gold, and silver, and wood, and stones and clay, and serve phantoms, and demons, and spirits in fanes,182 182 “In fanis.” This is Oehler’s reading on conjecture. Other readings are—infamis, infamibus, insanis, infernis. and all errors not according to knowledge, shall find no help from them.” But Isaiah183 183
Anf-03 v.viii.xxvi Pg 5
Gen. iv. 11. but even this was as a figure of homicidal flesh. For if the earth has to suffer either joy or injury, it is simply on man’s account, that he may suffer the joy or the sorrow through the events which happen to his dwelling-place, whereby he will rather have to pay the penalty which, simply on his account, even the earth must suffer. When, therefore, God even threatens the earth, I would prefer saying that He threatens the flesh: so likewise, when He makes a promise to the earth, I would rather understand Him as promising the flesh; as in that passage of David: “The Lord is King, let the earth be glad,”7464 7464
Anf-01 ix.vi.xix Pg 12
Jer. xxii. 17. And again Isaiah saith, “Ye have taken counsel, but not of Me; and made covenants, [but] not by My Spirit.”4043 4043
Anf-01 viii.iv.lxxxii Pg 3
Isa. i. 23. Now, if you know certain amongst us to be of this sort, do not for their sakes blaspheme the Scriptures and Christ, and do not assiduously strive to give falsified interpretations.
Anf-01 ix.vi.iii Pg 21
Isa. i. 23. And Jeremiah, in like manner: “They,” he says, “who rule my people did not know me; they are senseless and imprudent children; they are wise to do evil, but to do well they have no knowledge.”3822 3822
Anf-02 vi.iii.i.ix Pg 49.1
Anf-01 ix.vi.xix Pg 12
Jer. xxii. 17. And again Isaiah saith, “Ye have taken counsel, but not of Me; and made covenants, [but] not by My Spirit.”4043 4043
Treasury of Scriptural Knowledge, Chapter 3VERSE (1) - Isa 24:2 Eze 22:2,3; 24:6-9 Hab 2:12 Zep 3:1-3
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