SEV Biblia, Chapter 3:2
y enviamos a Timoteo, nuestro hermano, y ministro de Dios, y colaborador nuestro en el Evangelio del Cristo, a confirmaros y exhortaros en vuestra fe,
Clarke's Bible Commentary - 1 Thessalonians 3:2
Verse 2. Timotheus, our brother] It appears that Timothy was but a youth when converted to God; he had now however been some years in the work of God; Paul therefore calls him his brother, being one of the same Christian family, a son of God by adoption: elsewhere he calls him his own son, 1 Tim. i. 2; and his dearly beloved son, 2 Tim. i. 2; because he was brought to the knowledge of the true God, and to salvation by Christ, through the apostle's instrumentality. See the preface to the First Epistle to Timothy. Minister of God] Employed by God to preach the Gospel; this was God's work, and he had appointed Timothy to do it, and to do it at this time in conjunction with St. Paul; and therefore he calls him his fellow labourer.
There were no sinecures then; preaching the Gospel was God's work; the primitive preachers were his workmen, and laboured in this calling. It is the same still, but who works?
John Gill's Bible Commentary
Ver. 2. And sent Timotheus our brother , etc.] In a spiritual relation, having the same heavenly Father, and belonging to the same Jerusalem, which is free, and the mother of us all; of the same household and in the same relation to Christ, the firstborn among many brethren; or their brother in the ministry, who was employed in the same business, and did the same work they did; or he is so called, on account of that strict and intimate friendship which subsisted between them, by virtue of which they stuck as close as brethren, or closer to one another than brethren usually do: and minister of God ; of his making, and not man's; of his calling and sending, and of his blessing and succeeding; and who was a minister of the things of God, of the mysteries of God, of the truths of his Gospel; and who ministered according to the ability God gave him, and was faithful to him: and our fellow labourer in the Gospel of Christ ; he was a labourer, and not a loiterer in the Lord's vineyard; one that laboured in the word and doctrine, that studied to show himself a workman, that gave himself wholly to meditation, reading, exhortation, and doctrine, and preached the word in season and out of season and was a fellow labourer with him who laboured more abundantly than any of the apostles; and not in the law, but in the Gospel, even in the Gospel of Christ, of which he is the sum and substance, author and preacher. The Vulgate Latin and Ethiopic versions leave out these words, and so do Beza's ancient copy and the Alexandrian manuscript, and our fellow labourers, reading the latter part of the clause in connection with the former thus, a minister of God in the Gospel of Christ, as the former of these versions, in the doctrine of Christ, as the latter. These characters are given of Timothy, partly to show what honour was done the Thessalonians, in sending such a messenger to them; and partly that they might receive him with the greater respect, and treat him according to his character, office, and dignity; and chiefly to observe to them the apostle's great affection for them, in parting with so dear and useful a minister for their good and advantage, as follows: to establish you ; which though the work of God, it is usually done by the ministry of the word; and then is the end of the Gospel ministration answered to the churches, when they are established by it; for notwithstanding the saints are in a stable condition, as in the arms of love, and in the hands of Christ, and in the covenant of grace, and upon the rock of ages, and in a state of regeneration, justification, and adoption, from whence they can never fall totally and finally; yet they are often very unstable in their hearts and frames, in the exercise of grace, and discharge of duty, and in their adherence to the cause and interest, Gospel and ordinances of Christ, through the prevalence of corruption, the temptations of Satan, and the reproaches and persecutions of men: and these Thessalonians were young converts, and just planted together as a church; and at their first setting out, sustained a considerable shock of afflictions, which made the apostle concerned for their establishment in the faith which they had received: and to comfort you concerning your faith . This is another end of the Gospel ministry, to comfort afflicted minds, and distressed consciences; it is the will of God that his people should be spoke comfortably to; the doctrines of the Gospel are calculated for that purpose, and the ministers of it should be Barnabases, sons of consolation. These saints might be in some doubt about the grace of faith, whether it was right or not, or about the doctrine of faith they had received; and therefore Timothy is sent to comfort them under their afflictions, which might have created these doubts, and to remove them, by showing them that their faith was like precious faith with the apostles; and that the doctrine of faith they embraced was the faith once delivered to the saints, and was the true faith of Christ: the words will bear to be rendered, to exhort you concerning your faith, as the Vulgate Latin version renders them; that is, to exhort you to continue in the faith, to stand fast in it, in the exercise of the grace of faith, and in the doctrine of faith, and in the profession of both. The Syriac version renders it, to ask, or inquire of you concerning your faith, being willing to know how it stood, since they left them, as in ( Thessalonians 3:5).
Matthew Henry Commentary
Verses 1-5 - The more we find pleasure in the ways of God, the more we shall desir to persevere therein. The apostle's design was to establish and comfor the Thessalonians as to the object of their faith, that Jesus Chris was the Saviour of the world; and as to the recompence of faith, whic was more than enough to make up all their losses, and to reward all their labours. But he feared his labours would be in vain. If the devi cannot hinder ministers from labouring in the word and doctrine, he will, if possible, hinder the success of their labours. No one woul willingly labour in vain. It is the will and purpose of God, that we enter into his kingdom through many afflictions. And the apostles, fa from flattering people with the expectation of worldly prosperity i religion, told them plainly they must count upon trouble in the flesh Herein they followed the example of their great Master, the Author of our faith. Christians were in danger, and they should be forewarned they will thus be kept from being improved by any devices of the tempter.
Greek Textus Receptus
και 2532 επεμψαμεν 3992 5656 τιμοθεον 5095 τον 3588 αδελφον 80 ημων 2257 και 2532 διακονον 1249 του 3588 θεου 2316 και 2532 συνεργον 4904 ημων 2257 εν 1722 τω 3588 ευαγγελιω 2098 του 3588 χριστου 5547 εις 1519 το 3588 στηριξαι 4741 5658 υμας 5209 και 2532 παρακαλεσαι 3870 5658 υμας 5209 περι 4012 της 3588 πιστεως 4102 υμων 5216
Vincent's NT Word Studies
2. Our brother. Comp. 2 Cor. i. 1; Col. i. 1; Philemon 1; Rom. xvi. 23; 1 Cor. i. 1; xvi. 12.
Minister (diakonon). See on Matt. xx. 26; Mark ix. 35. Not in the official sense of deacon which occurs only in the Pastorals. Diakonov minister and diakonia ministry or service are common expressions of service to Christ or to men. Paul habitually uses them in this way. See Acts i. 25; vi. 4. Diakonoi is used of ministers of Satan, 2 Corinthians xi. 15, and diakonov of the civil magistrate, Romons xiii. 4. See Introduction to the Pastoral Epistles. 23 Fellow laborer. Omit from text. 24 To establish (sthrixai). See on Luke xxii. 32; Introd. to Catholic Epistles, Vol. 1, p. 625; 1 Pet. v. 10; 2 Pet. i. 12.
