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PARALLEL BIBLE - Ezekiel 8:17


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King James Bible - Ezekiel 8:17

Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.

World English Bible

Then he said to me, Have you seen [this], son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have turned again to provoke me to anger: and behold, they put the branch to their nose.

Douay-Rheims - Ezekiel 8:17

And he said to me: Surely thou hast seen, O son of man: is this a light thing to the house of Juda, that they should commit these abominations which they have committed here: because they have filled the land with iniquity, and have turned to provoke me to anger? and behold they put a branch to their nose.

Webster's Bible Translation

Then he said to me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and lo, they put the branch to their nose.

Original Hebrew

ויאמר
559 אלי 413 הראית 7200 בן 1121 אדם 120 הנקל 7043 לבית 1004 יהודה 3063 מעשׂות 6213 את 853 התועבות 8441 אשׁר 834 עשׂו 6213 פה 6311 כי 3588 מלאו 4390 את 853 הארץ 776 חמס 2555 וישׁבו 7725 להכעיסני 3707 והנם 2005 שׁלחים 7971 את 853 הזמורה 2156 אל 413 אפם׃ 639

SEV Biblia, Chapter 8:17

Y me dijo: ¿No has visto, hijo de hombre? ¿Es cosa liviana para la Casa de Judá hacer las abominaciones que hacen aquí? Después que han llenado la tierra de maldad, y se tornaron a irritarme, he aquí que ponen hedor a mis narices.

Clarke's Bible Commentary - Ezekiel 8:17

Verse 17. They put the
branch to their nose.] This is supposed to mean some branch or branches, which they carried in succession in honour of the idol, and with which they covered their faces, or from which they inhaled a pleasant smell, the branches being odouriferous. That the heathens carried branches of trees in their sacred ceremonies is well known to all persons acquainted with classic antiquity; and it is probable that the heathen borrowed those from the use of such branches in the Jewish feast of tabernacles. There are many strange, and some filthy, interpretations given of this clause; but the former are not worth repeating, and I abominate the latter too much to submit to defile my paper with them. Probably the Brahminic Linga is here intended.

It really seems that at this time the Jews had incorporated every species of idolatry in their impure worship, - Phoenician, Egyptian, and Persian. I might add that some imagine the image of jealousy to be a personification of idolatry itself.


Matthew Henry Commentary
The idolatries
committed by the Jewish rulers. (Ezek. 8:1-6) The superstitions to which the Jews were then devoted, the Egyptian. (Ezek 8:7-12) The Phoenician. (Ezek. 8:13,14) The Persian. (Ezek. 8:15,16 The heinousness of their sin. (Ezek. 8:17,18)

Ezek. 8:1-6 The glorious personage Ezekiel beheld in vision, seemed to take hold upon him, and he was conveyed in spirit to Jerusalem. There in the inner court of the temple, was prepared a place for some bas idol. The whole was presented in vision to the prophet. If it shoul please God to give any man a clear view of his glory and majesty, an of all the abominations committing in any one city, he would then admi the justice of the severest punishments God should inflict thereon.

Ezek. 8:7-12 A secret place was, as it were, opened, where the prophe saw creatures painted on the walls, and a number of the elders of Israel worshipped before them. No superiority in worldly matters wil preserve men from lust, or idolatries, when they are left to their ow deceitful hearts; and those who are soon wearied in the service of God often grudge no toil nor expense when following their superstitions When hypocrites screen themselves behind the wall of an outwar profession, there is some hole or other left in the wall, somethin that betrays them to those who look diligently. There is a great dea of secret wickedness in the world. They think themselves out of God' sight. But those are ripe indeed for ruin, who lay the blame of their sins upon the Lord.

Ezek. 8:13-18 The yearly lamenting for Tammuz was attended with infamous practices; and the worshippers of the sun here described, ar supposed to have been priests. The Lord appeals to the prophe concerning the heinousness of the crime; "and lo, they put the branc to their nose," denoting some custom used by idolaters in honour of the idols they served. The more we examine human nature and our own hearts the more abominations we shall discover; and the longer the believe searches himself, the more he will humble himself before God, and the more will he value the fountain open for sin, and seek to wash therein __________________________________________________________________


Original Hebrew

ויאמר 559 אלי 413 הראית 7200 בן 1121 אדם 120 הנקל 7043 לבית 1004 יהודה 3063 מעשׂות 6213 את 853 התועבות 8441 אשׁר 834 עשׂו 6213 פה 6311 כי 3588 מלאו 4390 את 853 הארץ 776 חמס 2555 וישׁבו 7725 להכעיסני 3707 והנם 2005 שׁלחים 7971 את 853 הזמורה 2156 אל 413 אפם׃ 639


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18

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