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PARALLEL BIBLE - Genesis 24:47


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King James Bible - Genesis 24:47

And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.

World English Bible

I asked her, and said, 'Whose daughter are you?' She said, 'The daughter of Bethuel, Nahor's son, whom Milcah bore to him.' I put the ring on her nose, and the bracelets on her hands.

Douay-Rheims - Genesis 24:47

And I asked her, and said: Whose daughter art thou? And she answered: I am the daughter of Bathuel, the son of Nachor, whom Melcha bore to him. So I put earrings on her to adorn her face, and I put bracelets on her hands.

Webster's Bible Translation

And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bore to him: and I put the ear-ring upon her face, and the bracelets upon her hands.

Original Hebrew

ואשׁאל 7592 אתה 853 ואמר 559 בת 1323 מי 4310 את 859 ותאמר 559 בת 1323 בתואל 1328 בן 1121 נחור 5152 אשׁר 834 ילדה 3205 לו  מלכה 4435  ואשׂם 7760  הנזם 5141  על 5921  אפה 639  והצמידים 6781 על 5921 ידיה׃ 3027

Treasury of Scriptural Knowledge

VERSE (47) - :22,53 Ps 45:9,13,14 Isa 62:3-5 Eze 16:10-13 Eph 5:26,27

SEV Biblia, Chapter 24:47

Entonces le pregunté, y dije: ¿De quién eres hija? Y ella respondió: Hija de Betuel, hijo de Nacor, que le dio a luz Milca. Entonces le puse un pendiente sobre su nariz, y brazaletes sobre sus manos;

Matthew Henry Commentary

Verses 29-53 - The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laba went to ask Abraham's servant in, but not till he saw the ear-ring, an bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may think that he would not have been so fre to entertain him, if he had not hoped to be well rewarded for it. The servant was intent upon his business. Though he was come off a journey and come to a good house, he would not eat till he had told his errand The doing our work, and the fulfilling our trusts, either for God or man, should be preferred by us before our food: it was our Saviour' meat and drink, Joh 4:34. He tells them the charge his master had give him, with the reason of it. He relates what had happened at the well to further the proposal, plainly showing the finger of God in it. Thos events which to us seem the effect of choice, contrivance, or chance are "appointed out" of God. This hinders not, but rather encourages the use of all proper means. They freely and cheerfully close with the proposal; and any matter is likely to be comfortable, when it proceed from the Lord. Abraham's servant thankfully acknowledges the goo success he had met with. He was a humble man, and humble men are no ashamed to own their situation in life, whatever it may be. All ou temporal concerns are sweet if intermixed with godliness.

Original Hebrew

ואשׁאל 7592 אתה 853 ואמר 559 בת 1323 מי 4310 את 859 ותאמר 559 בת 1323 בתואל 1328 בן 1121 נחור 5152 אשׁר 834 ילדה 3205 לו  מלכה 4435  ואשׂם 7760  הנזם 5141  על 5921  אפה 639  והצמידים 6781 על 5921 ידיה׃ 3027

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