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PARALLEL BIBLE - Genesis 3:3


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King James Bible - Genesis 3:3

But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

World English Bible

but of the fruit of the tree which is in the middle of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"

Douay-Rheims - Genesis 3:3

But of the fruit of the tree which is in the midst of paradise, God hath commanded us that we should not eat; and that we should not touch it, lest perhaps we die.

Webster's Bible Translation

But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

Original Hebrew

ומפרי
6529 העץ 6086 אשׁר 834 בתוך 8432 הגן 1588 אמר 559 אלהים 430 לא 3808 תאכלו 398 ממנו 4480 ולא 3808 תגעו 5060 בו  פן 6435  תמתון׃ 4191

Treasury of Scriptural Knowledge

VERSE (3) -
Ge 2:16,17

SEV Biblia, Chapter 3:3

mas del fruto del árbol que está en medio del huerto dijo Dios: No comeréis de él, ni tocaréis en él, para que no muráis.

Clarke's Bible Commentary - Genesis 3:3

Verse 3. Neither shall ye touch it] Did not the
woman add this to what God had before spoken? Some of the Jewish writers, who are only serious on comparative trifles, state that as soon as the woman had asserted this, the serpent pushed her against the tree and said, ""See, thou hast touched it, and art still alive; thou mayest therefore safely eat of the fruit, for surely thou shalt not die.""

Matthew Henry Commentary

Verses 1-5 -
Satan assaulted our first parents, to draw them to sin, and the temptation proved fatal to them. The tempter was the devil, in the shape and likeness of a serpent. Satan's plan was to draw our firs parents to sin, and so to separate between them and their God. Thus the devil was from the beginning a murderer, and the great mischief maker The person tempted was the woman: it was Satan's policy to enter int talk with her when she was alone. There are many temptations to whic being alone gives great advantage; but the communion of saints tend very much to their strength and safety. Satan took advantage by findin her near the forbidden tree. They that would not eat the forbidde fruit, must not come near the forbidden tree. Satan tempted Eve, tha by her he might tempt Adam. It is his policy to send temptations by hands we do not suspect, and by those that have most influence upon us Satan questioned whether it were a sin or not, to eat of this tree. He did not disclose his design at first, but he put a question whic seemed innocent. Those who would be safe, need to be shy of talkin with the tempter. He quoted the command wrong. He spoke in a tauntin way. The devil, as he is a liar, so he is a scoffer from the beginning and scoffers are his children. It is the craft of Satan to speak of the Divine law as uncertain or unreasonable, and so to draw people to sin it is our wisdom to keep up a firm belief of God's command, and a hig respect for it. Has God said, Ye shall not lie, nor take his name in vain, nor be drunk, &c.? Yes, I am sure he has, and it is well said and by his grace I will abide by it. It was Eve's weakness to ente into this talk with the serpent: she might have perceived by his question, that he had no good design, and should therefore have starte back. Satan teaches men first to doubt, and then to deny. He promise advantage from their eating this fruit. He aims to make the discontented with their present state, as if it were not so good as it might be, and should be. No condition will of itself bring content unless the mind be brought to it. He tempts them to seek preferment, a if they were fit to be gods. Satan ruined himself by desiring to be like the Most High, therefore he sought to infect our first parent with the same desire, that he might ruin them too. And still the devi draws people into his interest, by suggesting to them hard thoughts of God, and false hopes of advantage by sin. Let us, therefore, alway think well of God as the best good, and think ill of sin as the wors evil: thus let us resist the devil, and he will flee from us.


Original Hebrew

ומפרי 6529 העץ 6086 אשׁר 834 בתוך 8432 הגן 1588 אמר 559 אלהים 430 לא 3808 תאכלו 398 ממנו 4480 ולא 3808 תגעו 5060 בו  פן 6435  תמתון׃ 4191


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24

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