SEV Biblia, Chapter 45:10
Y habitarás en la tierra de Gosén, y estarás cerca de mí, tú y tus hijos, y los hijos de tus hijos, tus ganados y tus vacas, y todo lo que tienes.
Clarke's Bible Commentary - Genesis 45:10
Verse 10. Thou shalt dwell in the land of Goshen] Probably this district had been allotted to Joseph by the king of Egypt, else we can scarcely think he could have promised it so positively, without first obtaining Pharaoh's consent. Goshen was the most easterly province of Lower Egypt, not far from the Arabian Gulf, lying next to Canaan, (for Jacob went directly thither when he came into Egypt,) from whence it is supposed to have been about fourscore miles distant, though Hebron was distant from the Egyptian capital about three hundred miles. At Goshen Jacob stayed till Joseph visited him, chap. xlvi. 28. It is also called the land of Rameses, chap. xlvii. 11, from a city of that name, which was the metropolis of the country. Josephus, Antiq., 1. ii., c. 4, makes Heliopolis, the city of Joseph's father-in-law, the place of the Israelites' residence. As µg geshem signifies rain in Hebrew, St. Jerome and some others have supposed that g Goshen comes from the same root, and that the land in question was called thus because it had rain, which was not the case with Egypt in general; and as it was on the confines of the Arabian Gulf, it is very probable that it was watered from heaven, and it might be owing to this circumstance that it was peculiarly fertile, for it is stated to be the best of the land of Egypt. See chap. xlvii. 6, 11. See also Calmet and Dodd.
Matthew Henry Commentary
Verses 1-15 - Joseph let Judah go on, and heard all he had to say. He found his brethren humbled for their sins, mindful of himself, for Judah ha mentioned him twice in his speech, respectful to their father, and very tender of their brother Benjamin. Now they were ripe for the comfort he designed, by making himself known. Joseph ordered all his attendants to withdraw. Thus Christ makes himself and his loving-kindness known to his people, out of the sight and hearing of the world. Joseph she tears of tenderness and strong affection, and with these threw off tha austerity with which he had hitherto behaved toward his brethren. Thi represents the Divine compassion toward returning penitents. "I am Joseph, your brother." This would humble them yet more for their sin in selling him, but would encourage them to hope for kind treatment. Thus when Christ would convince Paul, he said, I am Jesus; and when he woul comfort his disciples, he said, It is I, be not afraid. When Chris manifests himself to his people, he encourages them to draw near to his with a true heart. Joseph does so, and shows them, that whatever the thought to do against him, God had brought good out of it. Sinners mus grieve and be angry with themselves for their sins, though God bring good out of it, for that is no thanks to them. The agreement betwee all this, and the case of a sinner, on Christ's manifesting himself to his soul, is very striking. He does not, on this account, think sin less, but a greater evil; and yet he is so armed against despair, a even to rejoice in what God hath wrought, while he trembles in thinkin of the dangers and destruction from which he has escaped. Josep promises to take care of his father and all the family. It is the duty of children, if the necessity of their parents at any time require it to support and supply them to the utmost of their ability; this is showing piety at home, 1Ti 5:4. After Joseph had embraced Benjamin, he caressed them all, and then his brethren talked with him freely of all the affairs of their father's house. After the tokens of tru reconciliation with the Lord Jesus, sweet communion with him follows.
Original Hebrew
וישׁבת 3427 בארץ 776 גשׁן 1657 והיית 1961 קרוב 7138 אלי 413 אתה 859 ובניך 1121 ובני 1121 בניך 1121 וצאנך 6629 ובקרך 1241 וכל 3605 אשׁר׃ 834
