SEV Biblia, Chapter 14:26
Mas el Consolador, el Espíritu Santo, al cual el Padre enviar en mi nombre, aquel os ensear todas las cosas, y os recordar todas las cosas que os he dicho.
Clarke's Bible Commentary - John 14:26
Verse 26. He shall teach you all things] If in the things which I have already spoken to you, there appear to you any obscurity, the Holy Spirit, the Advocate, Counsellor, and Instructer, will take away all your doubts, free you from all embarrassment, and give you a perfect understanding in all things: and this Spirit ye shall shortly receive. And bring all things to your remembrance] Here Christ promises them that inspiration of the Holy Spirit which enabled them not only to give a true history of his life and death, but also gave them the most perfect recollection of all the words which he had spoken to them, so that they have been able to transmit to posterity the identical words which Jesus uttered in his sermons, and in his different discourses with them, the Jews, and others.
John Gill's Bible Commentary
Ver. 26. But the Comforter, [which is] the Holy Ghost , etc.] Before spoken of, ( John 14:16), for whom Christ promised to pray the Father that he might be given to them. The word used there, as here, signifies an advocate, and is so rendered, ( 1 John 2:1), a patron, one that pleads and defends, the cause of another, before kings and princes; so the Jewish writers use the word jylqrp , the same with paraklhtov , here, and give this as the sense of it: and which agrees well enough with the work and office of the Spirit of God, who has promised to the apostles to speak in them and for them, when they should be brought before kings and governors for Christs sake; and would so thoroughly plead his cause and theirs, as to convince the world of sin, righteousness and judgment; and who acts the part of an intercessor, or advocate, for private believers, in prayer to the King of kings: but inasmuch as it also signifies a comforter, and this being agreeably to the present condition of the apostles, as before observed; it may be most proper to retain that sense of it here, who is explained to be the Holy Ghost; which is a more clear and explicit account of him than before, and very distinctly points out the third person in the Trinity, who is in his nature holy, equally with the Father and Son, and the author of holiness in all the saints: whom the Father will send in my name . The mission of the Spirit is here ascribed to the Father, but not to the exclusion of the Son, who is also said to send him, ( John 15:26 16:7), which was not so proper to be mentioned here, because he speaks of his being sent, in his name; that is, at his request, through his mediation and intercession, in his room and stead, acting, the same part, and bearing the same flame of an advocate or comforter, and for the glory and honour of his name: which act of sending does not suppose any local motion, which cannot agree with an infinite and immense spirit; nor inferiority in him to the other two persons, since he who is sent by Christ, and in his name, is also the sender of Christ; but it denotes the joint consent and agreement of Father, Son, and Spirit, in this affair: he shall teach you all things : this is the proper work and business of the Spirit, to teach, interpret, and explain all things which Christ had said to them; to make them more plain and easy to their understandings; to instruct them in all things necessary to salvation, and to be known by them, that they might teach them others: and bring all things to your remembrance, whatsoever I have said to you ; which through inattention, or want of understanding in them, had slipped their minds, and were forgotten by them. This accounts for it, how the evangelists some years after the death of Christ; at different times and places, and without consulting each other, could commit to writing the life, actions, sayings, and sermons of Christ, with all the minute circumstances attending them.
Matthew Henry Commentary
Verses 25-27 - Would we know these things for our good, we must pray for, and depen on the teaching of the Holy Ghost; thus the words of Jesus will be brought to our remembrance, and many difficulties be cleared up whic are not plain to others. To all the saints, the Spirit of grace is given to be a remembrancer, and to him, by faith and prayer, we shoul commit the keeping of what we hear and know. Peace is put for all good and Christ has left us all that is really and truly good, all the promised good; peace of mind from our justification before God. Thi Christ calls his peace, for he is himself our Peace. The peace of God widely differs from that of Pharisees or hypocrites, as is shown by it humbling and holy effects.
Greek Textus Receptus
ο 3588 T-NSM δε 1161 CONJ παρακλητος 3875 N-NSM το 3588 T-NSN πνευμα 4151 N-NSN το 3588 T-NSN αγιον 40 A-NSN ο 3739 R-ASN πεμψει 3992 5692 V-FAI-3S ο 3588 T-NSM πατηρ 3962 N-NSM εν 1722 PREP τω 3588 T-DSN ονοματι 3686 N-DSN μου 3450 P-1GS εκεινος 1565 D-NSM υμας 5209 P-2AP διδαξει 1321 5692 V-FAI-3S παντα 3956 A-APN και 2532 CONJ υπομνησει 5279 5692 V-FAI-3S υμας 5209 P-2AP παντα 3956 A-APN α 3739 R-APN ειπον 2036 5627 V-2AAI-1S υμιν 5213 P-2DP
Vincent's NT Word Studies
26. In my name. See on ver. 13.He (ekeinov). Setting the Advocate distinctly and sharply before the hearers. The pronoun is used in John's First Epistle, distinctively of our Lord. See 1 John ii. 6; iii. 3, 5, 7, 16; iv. 17.
I have said (eipon). The aorist tense, I said.
