SEV Biblia, Chapter 14:20
Y la mujer de Sansón fue dada a su compañero, con el cual él antes se acompañaba.
Clarke's Bible Commentary - Judges 14:20
Verse 20. But Samson's wife was given to his companion] This was the same kind of person who is called the friend of the bridegroom, John iii. 29. And it is very likely that she loved this person better than she loved her husband, and went to him as soon as Samson had gone to his father's house at Zorah. She might, however, have thought herself abandoned by him, and therefore took another; this appears to have been the persuasion of her father, chap. xv. 2. But her betraying his secret and his interests to his enemies was a full proof he was not very dear to her; though, to persuade him to the contrary, she shed many crocodile tears; see ver. 16. He could not keep his own secret, and he was fool enough to suppose that another would be more faithful to him than he was to himself. Multitudes complain of the treachery of friends betraying their secrets, &c., never considering that they themselves have been their first betrayers, in confiding to others what they pretend to wish should be a secret to the whole world! If a man never let his secret out of his own bosom, it is impossible that he should ever be betrayed.
John Gill's Bible Commentary
Ver. 20. But Samson’s wife was given to his companion , etc.] By her father, and with her consent, both being affronted and provoked by Samson leaving her, who judged her not only to be injured, but hereby discharged from him, and free to marry another: and whom he had used as his friend ; though there were thirty of them that were his companions, yet there was one of them that was the principal of them, and was the most intimate with him, whom he used in the most friendly manner, and admitted to a more free conversation than the rest, the same that is called the friend of the bridegroom, ( John 3:29) while the others were called the children of the bridechamber, ( Matthew 9:15). It is not unlikely that this person had too much intimacy with Samson’s wife before, and so had the secret of the riddle from her, and so very readily married her, as soon as Samson departed; and all this furnished out an occasion and opportunity, which Samson sought for, to be revenged on the Philistines, as in the following chapter.
Matthew Henry Commentary
Verses 10-20 - Samson's riddle literally meant no more than that he had got honey, for food and for pleasure, from the lion, which in its strength and fur was ready to devour him. But the victory of Christ over Satan, by mean of his humiliation, agonies, and death, and the exaltation tha followed to him, with the glory thence to the Father, and spiritual advantages to his people, seem directly alluded to. And even death that devouring monster, being robbed of his sting, and stripped of his horror, forwards the soul to the realms of bliss. In these and othe senses, out of the eater comes forth meat, and out of the strong sweetness. Samson's companions obliged his wife to get the explanatio from him. A worldly wife, or a worldly friend, is to a godly man as a enemy in the camp, who will watch every opportunity to betray him. N union can be comfortable or lasting, where secrets cannot be intrusted without danger of being divulged. Satan, in his temptations, could no do us the mischief he does, if he did not plough with the heifer of ou corrupt nature. His chief advantage against us arises from his correspondence with our deceitful hearts and inbred lusts. This prove an occasion of weaning Samson from his new relations. It were well for us, if the unkindness we meet with from the world, and ou disappointments in it, obliged us by faith and prayer to return to ou heavenly Father's house, and to rest there. See how little confidenc is to be put in man. Whatever pretence of friendship may be made, real Philistine will soon be weary of a true Israelite __________________________________________________________________
Original Hebrew
ותהי 1961 אשׁת 802 שׁמשׁון 8123 למרעהו 4828 אשׁר 834 רעה׃ 7462
