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PARALLEL HISTORY BIBLE - Numbers 18:17
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LXX- Greek Septuagint - Numbers 18:17 πλην 4133 πρωτοτοκα 4416 μοσχων 3448 και 2532 πρωτοτοκα 4416 προβατων 4263 και 2532 πρωτοτοκα 4416 αιγων ου 3739 3757 λυτρωση αγια 39 εστιν 2076 5748 και 2532 το 3588 αιμα 129 αυτων 846 προσχεεις προς 4314 το 3588 θυσιαστηριον 2379 και 2532 το 3588 στεαρ ανοισεις καρπωμα εις 1519 οσμην 3744 ευωδιας 2175 κυριω 2962
Douay Rheims Bible But the firstling of a cow and of a sheep and of a goat thou shalt not cause to be redeemed, because they are sanctified to the Lord. Their blood only thou shalt pour upon the altar, and their fat thou shalt burn for a most sweet odour to the Lord.
King James Bible - Numbers 18:17 But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the LORD.
World English Bible "But you shall not redeem the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat. They are holy. You shall sprinkle their blood on the altar, and shall burn their fat for an offering made by fire, for a pleasant aroma to Yahweh.
World Wide Bible Resources
Numbers 18:17
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.ii.iv Pg 20
Ex. xiii. 2; Luke ii. 23. For He, being everything, opened the womb2697 2697 Not as being born of it, but as fecundating it, and so producing a manifold offspring. See below. of the enthymesis of the suffering Æon, when it had been expelled from the Pleroma. This they also style the second Ogdoad, of which we shall speak presently. And they state that it was clearly on this account that Paul said, “And He Himself is all things;”2698 2698
Anf-03 v.vii.xxiii Pg 14
Ex. xiii. 2; Luke ii. 23. For who is really holy but the Son of God? Who properly opened the womb but He who opened a closed one?7262 7262 Clausam: i.e. a virgin’s. But it is marriage which opens the womb in all cases. The virgin’s womb, therefore, was especially7263 7263 Magis. opened, because it was especially closed. Indeed7264 7264 Utique. she ought rather to be called not a virgin than a virgin, becoming a mother at a leap, as it were, before she was a wife. And what must be said more on this point? Since it was in this sense that the apostle declared that the Son of God was born not of a virgin, but “of a woman,” he in that statement recognised the condition of the “opened womb” which ensues in marriage.7265 7265 Nuptialem passionem. We read in Ezekiel of “a heifer7266 7266 Epiphanius (Hær. xxx. 30) quotes from the apocryphal Ezekiel this passage: Τέξεται ἡ δάμαλις, καὶ ἐροῦσιν—οὐ τέτοκεν. So Clem. Alex. Stromata, vii. Oehler. which brought forth, and still did not bring forth.” Now, see whether it was not in view of your own future contentions about the womb of Mary, that even then the Holy Ghost set His mark upon you in this passage; otherwise7267 7267 Ceterum. He would not, contrary to His usual simplicity of style (in this prophet), have uttered a sentence of such doubtful import, especially when Isaiah says, “She shall conceive and bear a son.”7268 7268
Treasury of Scriptural Knowledge, Chapter 18VERSE (17) - De 15:19-22
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