King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

PARALLEL HISTORY BIBLE - Proverbs 8:22


CHAPTERS: Proverbs 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36

TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB


ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE


HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

LXX- Greek Septuagint - Proverbs 8:22

κυριος 2962 εκτισεν 2936 5656 με 3165 αρχην 746 οδων 3598 αυτου 847 εις 1519 εργα 2041 αυτου 847

Douay Rheims Bible

The Lord possessed me in the beginning of his ways, before he made any thing from the beginning.

King James Bible - Proverbs 8:22

The LORD possessed me in the beginning of his way, before his works of old.

World English Bible

"Yahweh possessed me in the beginning of his work, before his deeds of old.

Early Church Father Links

Anf-01 ix.vi.xxi Pg 14, Anf-01 viii.iv.cxxix Pg 3, Anf-01 v.xiv.vi Pg 11, Anf-02 v.ii.x Pg 4.1, Anf-02 vi.ii.viii Pg 20.1, Anf-03 v.ix.vi Pg 6, Anf-03 v.v.xx Pg 5, Anf-03 v.ix.vii Pg 7, Anf-03 v.ix.vii Pg 12, Anf-03 v.ix.vii Pg 15, Anf-03 v.ix.xi Pg 8, Anf-03 v.v.xlv Pg 3, Anf-04 vi.v.ii.ii Pg 3, Anf-05 iii.iii.iv.x Pg 4, Anf-05 iv.v.xii.iii.ii Pg 5, Anf-06 xi.vi.ii Pg 15, Anf-07 iii.ii.iv.vi Pg 6, Anf-07 vii.ii Pg 8, Anf-07 ix.viii.ii Pg 75, Anf-07 ix.vi.iii Pg 94, Anf-09 xv.iii.i.xi Pg 6, Anf-09 xv.iii.i.xvii Pg 9, Anf-09 xv.iii.i.xxii Pg 4, Anf-09 xv.iii.i.xxxix Pg 3, Npnf-101 vi.VII.XXI Pg 10, Npnf-101 vi.VII.XXI Pg 10, Npnf-102 v.iv.xxxiv Pg 5, Npnf-103 iv.i.iii.xii Pg 14, Npnf-103 iv.i.iii.xii Pg 14, Npnf-103 iv.iv.v Pg 12, Npnf-103 iv.iv.v Pg 12, Npnf-114 v.vii Pg 8, Npnf-114 vi.vii Pg 8, Npnf-202 ii.v.xix Pg 13, Npnf-203 iv.viii.i.viii Pg 3, Npnf-203 iv.viii.i.viii Pg 5, Npnf-203 iv.ix.ii Pg 501, Npnf-203 iv.viii.ii.xxvii Pg 4, Npnf-203 iv.ix.ii Pg 574, Npnf-203 iv.ix.iii Pg 700, Npnf-203 iv.ix.iv Pg 628, Npnf-203 iv.viii.i.vi Pg 5, Npnf-204 v.ii.iv Pg 14, Npnf-204 v.ii.ix Pg 24, Npnf-204 v.iii.i Pg 12, Npnf-204 v.iii.i Pg 13, Npnf-204 v.ii.iv Pg 27, Npnf-204 v.ii.iv Pg 40, Npnf-204 v.ii.iv Pg 42, Npnf-204 v.iv.iv Pg 2, Npnf-204 x.ii Pg 8, Npnf-204 x.ii Pg 14, Npnf-204 xiv.ii.iii Pg 1, Npnf-204 xiv.ii.iii Pg 69, Npnf-204 xiv.ii.iii Pg 83, Npnf-204 xiv.ii.vi Pg 18, Npnf-204 xiv.ii.vi Pg 25, Npnf-204 xiv.ii.vi Pg 25, Npnf-204 xiv.ii.vi Pg 25, Npnf-204 xv.ii Pg 28, Npnf-204 xv.ii Pg 31, Npnf-204 xvii.i Pg 4, Npnf-204 xvii.ii.ii Pg 43, Npnf-204 xxi.i Pg 30, Npnf-204 xxi.ii.i.xi Pg 34, Npnf-204 xxi.ii.i.xiii Pg 3, Npnf-204 xxi.ii.iii.i Pg 6, Npnf-204 xxi.ii.iii.i Pg 14, Npnf-204 xxi.ii.iii.iii Pg 1, Npnf-204 xxi.ii.iii.iii Pg 3, Npnf-204 xxi.ii.iii.iii Pg 21, Npnf-204 xxi.ii.iii.iv Pg 1, Npnf-204 xxi.ii.iii.v Pg 1, Npnf-204 xxi.ii.iii.vi Pg 1, Npnf-204 xxi.ii.iii.vi Pg 4, Npnf-204 xxi.ii.iii.vii Pg 1, Npnf-204 xxi.ii.iii.viii Pg 1, Npnf-204 xxi.ii.iii.viii Pg 76, Npnf-204 xxi.ii.iii.ix Pg 1, Npnf-204 xxi.ii.iii.ix Pg 1, Npnf-204 xxi.ii.iii.ix Pg 1, Npnf-204 xxi.ii.iii.ix Pg 47, Npnf-204 xxii.ii.ii Pg 113, Npnf-204 xxi.ii.iii.ix Pg 1, Npnf-204 v.ii.iv Pg 27, Npnf-204 v.ii.iv Pg 40, Npnf-204 v.ii.iv Pg 42, Npnf-204 v.ii.iv Pg 14, Npnf-204 xxi.i Pg 30, Npnf-204 v.ii.ix Pg 24, Npnf-204 v.iii.i Pg 12, Npnf-204 v.iii.i Pg 13, Npnf-204 v.iv.iv Pg 2, Npnf-204 xvii.i Pg 4, Npnf-204 xv.ii Pg 28, Npnf-204 xv.ii Pg 31, Npnf-204 x.ii Pg 8, Npnf-204 x.ii Pg 14, Npnf-204 xiv.ii.iii Pg 1, Npnf-204 xvii.ii.ii Pg 43, Npnf-204 xiv.ii.iii Pg 69, Npnf-204 xiv.ii.iii Pg 83, Npnf-204 xiv.ii.vi Pg 18, Npnf-204 xiv.ii.vi Pg 25, Npnf-204 xiv.ii.vi Pg 25, Npnf-204 xiv.ii.vi Pg 25, Npnf-204 xxii.ii.ii Pg 113, Npnf-204 xxi.ii.i.xi Pg 34, Npnf-204 xxi.ii.i.xiii Pg 3, Npnf-204 xxi.ii.iii.i Pg 6, Npnf-204 xxi.ii.iii.i Pg 14, Npnf-204 xxi.ii.iii.iii Pg 1, Npnf-204 xxi.ii.iii.iii Pg 3, Npnf-204 xxi.ii.iii.iii Pg 21, Npnf-204 xxi.ii.iii.iv Pg 1, Npnf-204 xxi.ii.iii.v Pg 1, Npnf-204 xxi.ii.iii.vi Pg 1, Npnf-204 xxi.ii.iii.vi Pg 4, Npnf-204 xxi.ii.iii.vii Pg 1, Npnf-204 xxi.ii.iii.viii Pg 1, Npnf-204 xxi.ii.iii.viii Pg 76, Npnf-204 xxi.ii.iii.ix Pg 1, Npnf-204 xxi.ii.iii.ix Pg 1, Npnf-204 xxi.ii.iii.ix Pg 1, Npnf-204 xxi.ii.iii.ix Pg 47, Npnf-204 xxi.ii.iii.ix Pg 1, Npnf-205 viii.i.v.ii Pg 17, Npnf-205 viii.i.iii.xxii Pg 20, Npnf-205 viii.i.v.ii Pg 18, Npnf-205 viii.i.v.ii Pg 27, Npnf-205 viii.i.v.ii Pg 35, Npnf-205 viii.i.v.ii Pg 3, Npnf-205 viii.i.iv.x Pg 3, Npnf-205 viii.i.iv.x Pg 3, Npnf-207 iii.xv Pg 56, Npnf-207 iii.xvi Pg 5, Npnf-208 vi.ii.ii Pg 167, Npnf-208 ix.ix Pg 68, Npnf-209 ii.iv.ii Pg 38, Npnf-209 ii.iii.ii Pg 73, Npnf-209 ii.v.ii.i Pg 84, Npnf-209 ii.v.ii.iv Pg 39, Npnf-209 ii.v.ii.xii Pg 3, Npnf-209 ii.v.ii.xii Pg 70, Npnf-209 ii.vi.ii.i Pg 12, Npnf-209 iii.iv.iv.xviii Pg 31, Npnf-210 iv.ii.iii.vii Pg 10, Npnf-210 iv.iv.iii.xvi Pg 1, Npnf-210 iv.iv.iii.xvi Pg 5, Npnf-210 iv.iv.iii.xvi Pg 6, Npnf-210 iv.iv.v.vii Pg 3

World Wide Bible Resources


Proverbs 8:22

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vi.xxi Pg 14
Prov. viii. 22–25. [This is one of the favourite Messianic quotations of the Fathers, and is considered as the base of the first chapter of St. John’s Gospel.]

And again: “When He prepared the heaven, I was with Him, and when He established the fountains of the deep; when He made the foundations of the earth strong, I was with Him preparing [them]. I was He in whom He rejoiced, and throughout all time I was daily glad before His face, when He rejoiced at the completion of the world, and was delighted in the sons of men.”4074

4074


Anf-01 viii.iv.cxxix Pg 3
Prov. viii. 22 ff.

When I repeated these words, I added: “You perceive, my hearers, if you bestow attention, that the Scripture has declared that this Offspring was begotten by the Father before all things created; and that which is begotten is numerically distinct from that which begets, any one will admit.”


Anf-01 v.xiv.vi Pg 11
Prov. viii. 22, 23; 25.


Anf-02 v.ii.x Pg 4.1


Anf-02 vi.ii.viii Pg 20.1


Anf-03 v.ix.vi Pg 6
Prov. viii. 22–25.

that is to say, He created and generated me in His own intelligence. Then, again, observe the distinction between them implied in the companionship of Wisdom with the Lord. “When He prepared the heaven,” says Wisdom, “I was present with Him; and when He made His strong places upon the winds, which are the clouds above; and when He secured the fountains, (and all things) which are beneath the sky, I was by, arranging all things with Him; I was by, in whom He delighted; and daily, too, did I rejoice in His presence.”7822

7822


Anf-03 v.v.xx Pg 5
Prov. viii. 22.

For since all things were made by the Wisdom of God, it follows that, when God made both the heaven and the earth in principio—that is to say, in the beginning—He made them in His Wisdom. If, indeed, beginning had a material signification, the Scripture would not have informed us that God made so and so in principio, at the beginning, but rather ex principio, of the beginning; for He would not have created in, but of, matter. When Wisdom, however, was referred to, it was quite right to say, in the beginning.  For it was in Wisdom that He made all things at first, because by meditating and arranging His plans therein,6326

6326 In qua: in Wisdom.

He had in fact already done (the work of creation); and if He had even intended to create out of matter, He would yet have effected His creation when He previously meditated on it and arranged it in His Wisdom, since It6327

6327 Wisdom.

was in fact the beginning of His ways:  this meditation and arrangement being the primal operation of Wisdom, opening as it does the way to the works by the act of meditation and thought.6328

6328 De cogitatu.

This authority of Scripture I claim for myself even from this circumstance, that whilst it shows me the God who created, and the works He created, it does not in like manner reveal to me the source from which He created. For since in every operation there are three principal things, He who makes, and that which is made, and that of which it is made, there must be three names mentioned in a correct narrative of the operation—the person of the maker the sort of thing which is made,6329

6329 Species facti.

and the material of which it is formed. If the material is not mentioned, while the work and the maker of the work are both mentioned, it is manifest that He made the work out of nothing.  For if He had had anything to operate upon, it would have been mentioned as well as (the other two particulars).6330

6330 Proinde.

In conclusion, I will apply the Gospel as a supplementary testimony to the Old Testament.  Now in this there is all the greater reason why there should be shown the material (if there were any) out of which God made all things, inasmuch as it is therein plainly revealed by whom He made all things. “In the beginning was the Word”6331

6331


Anf-03 v.ix.vii Pg 7
Prov. viii. 22.

then afterward begotten, to carry all into effect—“When He prepared the heaven, I was present with Him.”7828

7828


Anf-03 v.ix.vii Pg 12
Prov. viii. 22; 25.

For if indeed Wisdom in this passage seems to say that She was created by the Lord with a view to His works, and to accomplish His ways, yet proof is given in another Scripture that “all things were made by the Word, and without Him was there nothing made;”7833

7833


Anf-03 v.ix.vii Pg 15
Prov. viii. 22.

which “strengthened the heavens;”7836

7836


Anf-03 v.ix.xi Pg 8
In allusion to Prov. viii. 22.

and whatever other passages are to the same effect. Why, moreover, could God the Lord of all things, have hesitated to speak thus of Himself, if the fact had been so? Was He afraid of not being believed, if He had in so many words declared Himself to be both the Father and the Son? Of one thing He was at any rate afraid—of lying. Of Himself, too, and of His own truth, was He afraid. Believing Him, therefore, to be the true God, I am sure that He declared nothing to exist in any other way than according to His own dispensation and arrangement, and that He had arranged nothing in any other way than according to His own declaration. On your side, however, you must make Him out to be a liar, and an impostor, and a tamperer with His word, if, when He was Himself a Son to Himself, He assigned the part of His Son to be played by another, when all the Scriptures attest the clear existence of, and distinction in (the Persons of) the Trinity, and indeed furnish us with our Rule of faith, that He who speaks, and He of whom He speaks, and to whom He speaks, cannot possibly seem to be One and the Same. So absurd and misleading a statement would be unworthy of God, that, when it was Himself to whom He was speaking, He speaks rather to another, and not to His very self. Hear, then, other utterances also of the Father concerning the Son by the mouth of Isaiah: “Behold my Son, whom I have chosen; my beloved, in whom I am well pleased: I will put my Spirit upon Him, and He shall bring forth judgment to the Gentiles.”7881

7881


Anf-03 v.v.xlv Pg 3
Prov. viii. 22, 23.

Then that the Word was produced, “through whom all things were made, and without whom nothing was made.”6594

6594


Treasury of Scriptural Knowledge, Chapter 8

VERSE 	(22) - 

Pr 3:19 Joh 1:1,2 Col 1:17


PARALLEL VERSE BIBLE

God Rules.NET