Chapter VII.—Reply to an objection founded on the words of St. Paul (2 Cor. iv. 4). St. Paul occasionally uses words not in their grammatical sequence. - ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus

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Chapter VII.—Reply to an objection founded on the words of St. Paul (2 Cor. iv. 4). St. Paul occasionally uses words not in their grammatical sequence.
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Chapter VII.—Reply to an objection founded on the words of St. Paul (2 Cor. iv. 4). St. Paul occasionally uses words not in their grammatical sequence.

1. As to their affirming that Paul said plainly in the Second [Epistle] to the Corinthians, “In whom the god of this world hath blinded the minds of them that believe not,”³³⁵⁸

³³⁵⁸ 2 Cor. iv. 4.
and maintaining that there is indeed one god of this world, but another who is beyond all principality, and beginning, and power, we are not to blame if they, who give out that they do themselves know mysteries beyond God, know not how to read Paul. For if any one read the passage thus—according to Paul’s custom, as I show elsewhere, and by many examples, that he uses transposition of words—“In whom God,” then pointing it off, and making a slight interval, and at the same time read also the rest [of the sentence] in one [clause], “hath blinded the minds of them of this world that believe not,” he shall find out the true [sense]; that it is contained in the expression, “God hath blinded the minds of the unbelievers of this world.” And this is shown by means of the little interval [between the clause]. For Paul does not say, “the God of this world,” as if recognising any other beyond Him; but he confessed God as indeed God. And he says, “the unbelievers of this world,” because they shall not inherit the future age of incorruption. I shall show from Paul himself, how it is that God has blinded the minds of them that believe not, in the course of this work, that we may not just at present distract our mind from the matter in hand, [by wandering] at large.

2. From many other instances also, we may discover that the apostle frequently uses a transposed order in his sentences, due to the rapidity of his discourses, and the impetus of the Spirit which is in him. An example occurs in the [Epistle] to the Galatians, where he expresses himself as follows: “Wherefore then the law of works?³³⁵⁹

³³⁵⁹ This is according to the reading of the old Italic version, for it is not so read in any of our existing manuscripts of the Greek New Testament.
It was added, until the seed should come to whom the promise was made; [and it was] ordained by angels in the hand of a Mediator.”³³⁶⁰

³³⁶⁰ Gal. iii. 19.

For the order of the words runs thus: “Wherefore then the law of works? Ordained by angels in the hand of a Mediator, it was added until the seed should come to whom the promise was made,”— man thus asking the question, and the Spirit making answer. And again, in the Second to the Thessalonians, speaking of Antichrist, he says, “And then shall that wicked be revealed, whom the Lord Jesus Christ³³⁶¹

³³⁶¹ This world is not found in the second quotation of this passage immediately following.

shall slay with the Spirit of His mouth, and shall destroy him³³⁶²

³³⁶² This world is not found in the second quotation of this passage immediately following.

with the presence of his coming; [even him] whose coming is after the working of Satan, with all power, and signs, and lying wonders.”³³⁶³

³³⁶³ 2 Thess. ii. 8.
Now in these [sentences] the order of the words is this: “And then shall be revealed that wicked, whose coming is after the working of Satan, with all power, and signs, and lying wonders, whom the Lord Jesus shall slay with the Spirit of His mouth, and shall destroy with the presence of His coming.” For he does not mean that the coming of the Lord is after the working of Satan; but the coming of the wicked one, whom we also call Antichrist. If, then, one does not attend to the [proper] reading [of the passage], and if he do not exhibit the intervals of breathing as they occur, there shall be not only incongruities, but also, when reading, he will utter blasphemy, as if the advent of the Lord could take place according to the working of Satan. So therefore, in such passages, the hyperbaton must be exhibited by the reading, and the apostle’s meaning following on, preserved; and thus we do not read in that passage, “the god of this world,” but, “God,” whom we do truly call God; and we hear [it declared of] the unbelieving and the blinded of this world, that they shall not inherit the world of life which is to come.
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