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| Chapter VI.—Do not accept Judaism. PREVIOUS SECTION - NEXT SECTION - HELP
Chapter VI.—Do not accept Judaism.
But if any one preach the Jewish law923
923 Literally,
“Judaism.” | unto you, listen not to him. For it is
better to hearken to Christian doctrine from a man who has been
circumcised, than to Judaism from one uncircumcised. But if either of
such persons do not speak concerning Jesus Christ, they are in my
judgment but as monuments and sepulchres of the dead, upon which are
written only the names of men. Flee therefore the wicked devices and
snares of the prince
of this world, lest at any time being
conquered924 by his artifices,925 ye
grow weak in your love. But be ye all joined together926
926 Some render, “come together into
the same place.” | with an undivided heart. And I thank
my God that I have a good conscience in respect to you, and that no one
has it in his power to boast, either privately or publicly, that I have
burdened927
927 Apparently by
attempting to impose the yoke of Judaism. | any one either in
much or in little. And I wish for all among whom I have spoken, that they
may not possess that for a testimony against them.
If any
one preaches the one God of the law and the prophets, but denies Christ
to be the Son of God, he is a liar, even as also is his father the
devil,928 and is a Jew falsely so called, being possessed of929
929 Literally,
“beneath.” | mere carnal circumcision. If any one
confesses Christ Jesus the Lord, but denies the God of the law and of the
prophets, saying that the Father of Christ is not the Maker of heaven and
earth, he has not continued in the truth any more than his father the
devil,930 and is a disciple of Simon Magus, not of the Holy Spirit.
If any one says there is one God, and also confesses Christ Jesus, but
thinks the Lord to be a mere man, and not the only-begotten931
God, and Wisdom, and the Word of God, and deems Him to consist merely of
a soul and body, such an one is a serpent, that preaches deceit and error
for the destruction of men. And such a man is
poor in understanding, even as by name he is an Ebionite.932
932 From a Hebrew word meaning
“poor.” | If any one confesses the truths
mentioned,933 but calls lawful wedlock, and the
procreation of children, destruction and pollution, or deems certain
kinds of food abominable, such an one has the apostate dragon dwelling
within him. If any one confesses the Father, and the Son, and
the Holy Ghost, and praises the creation, but calls the incarnation
merely an appearance, and is ashamed of the passion, such an one has
denied the faith, not less than the Jews who killed Christ. If any one
confesses these things, and that God the Word did dwell in a human body,
being within it as the Word, even as the soul also is in the body,
because it was God that inhabited it, and not a human soul, but affirms
that unlawful unions are a good thing, and places the highest
happiness934 in pleasure, as does the
man who is falsely called a Nicolaitan, this person can neither be a
lover of God, nor a lover of Christ, but is a corrupter of his own flesh,
and therefore void of the Holy Spirit, and a stranger to Christ. All such
persons are but monuments and sepulchres of the dead, upon which are
written only the names of dead men. Flee, therefore, the wicked devices and
snares of the spirit which now worketh in the children of this
world,935 lest at any time being
overcome,936 ye grow weak in your love. But be ye
all joined together937
937 Some
render, “come together into the same place.” | with
an undivided heart and a willing mind, “being of one accord and of
one judgment,”938 being always of the same
opinion about the same things, both when you are at ease and in danger,
both in sorrow and in joy. I thank God, through Jesus Christ, that I have
a good conscience in respect to you, and that no one has it in his power
to boast, either privately or publicly, that I have burdened any one
either in much or in little. And I wish for all among whom I have spoken,
that they may not possess that for a testimony against them.E.C.F. INDEX & SEARCH
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