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PARALLEL HISTORY BIBLE - Ephesians 2:2
CHAPTERS: Ephesians 1, 2, 3, 4, 5, 6 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
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LXX- Greek Septuagint - Ephesians 2:2 εν 1722 αις 3739 ποτε 4218 περιεπατησατε 4043 5656 κατα 2596 τον 3588 αιωνα 165 του 3588 κοσμου 2889 τουτου 5127 κατα 2596 τον 3588 αρχοντα 758 της 3588 εξουσιας 1849 του 3588 αερος 109 του 3588 πνευματος 4151 του 3588 νυν 3568 ενεργουντος 1754 5723 εν 1722 τοις 3588 υιοις 5207 της 3588 απειθειας 543
Douay Rheims Bible Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief:
King James Bible - Ephesians 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
World English Bible in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience;
Early Church Father Links Anf-01 v.vii.vii Pg 11, Anf-01 v.vi.vi Pg 15, Anf-01 v.xvii.iv Pg 2, Anf-01 ix.vii.xxv Pg 13, Anf-02 vi.ii.i Pg 24.1, Anf-03 v.iv.vi.xvii Pg 26, Anf-03 v.iv.vi.xvii Pg 28, Anf-04 iii.xi.iv Pg 218, Anf-04 vi.v.iii.xi Pg 20, Anf-04 vi.ix.vii.lii Pg 5, Anf-06 vii.iii.xliii Pg 28, Anf-08 v.iii.xi Pg 23, Anf-09 xvi.ii.vi.viii Pg 10, Npnf-101 vi.X.XLII Pg 4, Npnf-104 iv.x.xxxv Pg 5, Npnf-105 xviii.v.iv Pg 9, Npnf-106 vii.xxiii Pg 96, Npnf-106 vii.xcv Pg 27, Npnf-108 ii.CXIX.viii Pg 6, Npnf-108 ii.CXLII Pg 25, Npnf-108 ii.XXIV Pg 22, Npnf-108 ii.LXXVIII Pg 126, Npnf-108 ii.LXXVIII Pg 134, Npnf-108 ii.LXVIII Pg 73, Npnf-108 ii.LXVIII Pg 153, Npnf-108 ii.LXXII Pg 31, Npnf-108 ii.LXXXIII Pg 22, Npnf-108 ii.CIV Pg 91, Npnf-108 ii.CXVIII Pg 11, Npnf-114 vi.iv Pg 41, Npnf-204 vii.ii.xxv Pg 7, Npnf-204 xvi.ii.xxvii Pg 2, Npnf-204 xxv.iii.iv.xv Pg 43, Npnf-207 iii.xvi Pg 5, Npnf-208 ix.xlvii Pg 18, Npnf-208 ix.ccxi Pg 38, Npnf-210 iv.iv.iii.vi Pg 8, Npnf-212 iii.iii Pg 48
World Wide Bible Resources
Ephesians 2:2
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 v.vii.vii Pg 11
Eph. ii. 2. from whom the Lord Jesus Christ will deliver us, who prayed that the faith of the apostles might not fail,1025 1025
Anf-01 v.vi.vi Pg 15
Comp. Eph. ii. 2. lest at any time being overcome,936 936 Literally, “oppressed.” ye grow weak in your love. But be ye all joined together937 937 Some render, “come together into the same place.” with an undivided heart and a willing mind, “being of one accord and of one judgment,”938 938
Anf-01 v.xvii.iv Pg 2
Eph. ii. 2. He wrought in Judas, in the Pharisees, in the Sadducees, in the old, in the young, and in the priests. But when it was just about to be erected, he was troubled, and infused repentance into the traitor, and pointed him to a rope to hang himself with, and taught him [to die by] strangulation. He terrified also the silly woman, disturbing her by dreams; and he, who had tried every means to have the cross prepared, now endeavoured to put a stop to its erection;1321 1321 [This is the idea worked out by St. Bernard. See my note (supra) suffixed to the Syriac Epistle to Ephesians.] not that he was influenced by repentance on account of the greatness of his crime (for in that case he would not be utterly depraved), but because he perceived his own destruction [to be at hand]. For the cross of Christ was the beginning of his condemnation, the beginning of his death, the beginning of his destruction. Wherefore, also, he works in some that they should deny the cross, be ashamed of the passion, call the death an appearance, mutilate and explain away the birth of the Virgin, and calumniate the [human] nature1322 1322 The various Gnostic sects are here referred to, who held that matter was essentially evil, and therefore denied the reality of our Lord’s incarnation. itself as being abominable. He fights along with the Jews to a denial of the cross, and with the Gentiles to the calumniating of Mary,1323 1323 The ms. has μαγείας, “of magic;” we have followed the emendation proposed by Faber. who are heretical in holding that Christ possessed a mere phantasmal body.1324 1324 Literally, “heretical in respect to phantasy.” For the leader of all wickedness assumes manifold1325 1325 Literally, is “various,” or “manifold.” forms, beguiler of men as he is, inconsistent, and even contradicting himself, projecting one course and then following another. For he is wise to do evil, but as to what good may be he is totally ignorant. And indeed he is full of ignorance, on account of his voluntary want of reason: for how can he be deemed anything else who does not perceive reason when it lies at his very feet?
Anf-01 ix.vii.xxv Pg 13
Eph. ii. 2. becoming envious of man, was rendered an apostate from the divine law: for envy is a thing foreign to God. And as his apostasy was exposed by man, and man became the [means of] searching out his thoughts (et examinatio sententiæ ejus, homo factus est), he has set himself to this with greater and greater determination, in opposition to man, envying his life, and wishing to involve him in his own apostate power. The Word of God, however, the Maker of all things, conquering him by means of human nature, and showing him to be an apostate, has, on the contrary, put him under the power of man. For He says, “Behold, I confer upon you the power of treading upon serpents and scorpions, and upon all the power of the enemy,”4663 4663
Anf-02 vi.ii.i Pg 24.1
Anf-03 v.iv.vi.xvii Pg 26
Eph. ii. 1, 2. But Marcion must not here interpret the world as meaning the God of the world.5972 5972 Deo mundi: i.e. the God who made the world. For a creature bears no resemblance to the Creator; the thing made, none to its Maker; the world, none to God. He, moreover, who is the Prince of the power of the ages must not be thought to be called the prince of the power of the air; for He who is chief over the higher powers derives no title from the lower powers, although these, too, may be ascribed to Him. Nor, again, can He possibly seem to be the instigator5973 5973
Anf-03 v.iv.vi.xvii Pg 28
Operator: in reference to the expression in ver. 2, “who now worketh,” etc. of that unbelief which He Himself had rather to endure at the hand of the Jews and the Gentiles alike. We may therefore simply conclude that5974 5974 Sufficit igitur si. these designations are unsuited to the Creator. There is another being to whom they are more applicable—and the apostle knew very well who that was. Who then is he? Undoubtedly he who has raised up “children of disobedience” against the Creator Himself ever since he took possession of that “air” of His; even as the prophet makes him say: “I will set my throne above the stars;…I will go up above the clouds; I will be like the Most High.”5975 5975
Treasury of Scriptural Knowledge, Chapter 2VERSE (2) - :3; 4:22 Job 31:7 Ac 19:35 1Co 6:11 Col 1:21; 3:7 1Pe 4:3 1Jo 5:19
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