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| These Heretics Brand the Christians as Simple Persons. The Charge Accepted, and Simplicity Eulogized Out of the Scriptures. PREVIOUS SECTION - NEXT SECTION - HELP
Chapter II.—These
Heretics Brand the Christians as Simple Persons. The Charge
Accepted, and Simplicity Eulogized Out of the Scriptures.
For this reason we are branded6629 by them as simple, and as being merely so,
without being wise also; as if indeed wisdom were compelled to be
wanting in simplicity, whereas the Lord unites them both: “Be ye
therefore wise as serpents, and simple as doves.”6630 Now if we, on our parts, be accounted
foolish because we are simple, does it then follow that they are not
simple because they are wise? Most perverse, however, are they who are
not simple, even as they are most foolish who are not wise. And yet,
(if I must choose) I should prefer taking6631
6631 In the original
the phrase is put passively: “malim eam partem
meliori sumi vitio.” |
the latter condition for the lesser fault; since it is perhaps
better to have a wisdom which falls short in quantity, than that which
is bad in quality6632
6632 How terse is the
original! minus sapere quam pejus. | —better to be
in error than to mislead. Besides, the face of the Lord6633 is patiently waited for by those who
“seek Him in simplicity of heart,” as says the very
Wisdom—not of Valentinus, but—of Solomon.6634 Then, again, infants have borne6635 by their blood a testimony to Christ.
(Would you say) that it was children who shouted “Crucify
Him”?6636
6636 Tertullian’s
words are rather suggestive of sense than of syntax:
“Pueros vocem qui crucem clamant?” | They were neither
children nor infants; in other words, they were not simple. The
apostle, too, bids us to “become children again” towards
God,6637
6637 Secundum Deum:
“according to God’s will.” | “to be as children in malice” by
our simplicity, yet as being also “wise in our practical
faculties.”6638
6638 1 Cor. xiv. 20, where Tertullian renders the
ταῖς
φρεσί (A.V.
“understanding”) by “sensibus.” | At the same time,
with respect to the order of development in Wisdom, I have
admitted6639 that it flows from
simplicity. In brief, “the dove” has usually served to
figure Christ; “the serpent,” to tempt Him. The one even
from the first has been the harbinger of divine peace; the other from
the beginning has been the despoiler of the divine image.
Accordingly, simplicity alone6640 will be more easily
able to know and to declare God, whereas wisdom alone will
rather do Him violence,6641 and betray
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