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V.
I am aware that very many other matters were
discussed by them, some of them with considerable probability, and
others of them as matters of the clearest demonstration,1170
1170
κυριακὰς
ἀποδείξεις—Christophorsonus
renders it ratas; Rufinus gives validissimas
assertiones. The Greeks use κύριος in this sense,
κυρίαι
δίκαι,
δοξαι, &c., decisive,
valid, judgments, opinions, &c. | by which they
endeavour to prove that the festival of the Passover and unleavened
bread ought by all means to be kept after the equinox. But I
shall pass on without demanding such copious demonstrations (on
subjects 1171
1171 The
text gives ἀπαιτῶν ὧν
περιῄρηται,
&c.; various codices read ἀπ᾽
αὐτῶν, &c. Valesius now
proposes ὕλας
ἀπαιτῶν· ᾧ
περι
ᾑρηται, I shall pass on
without…for the veil is removed from me. | ) from which the
veil of the Mosaic law has been removed; for now it remains for us with
unveiled face to behold ever as in a glass Christ Himself and the
doctrines and sufferings of Christ. But that the first month
among the Hebrews is about the equinox, is clearly shown also by what
is taught in the book of Enoch. 1172
1172 An
apocryphal book of some antiquity, which professes to proceed from the
patriarch of that name, but of whose existence prior to the Christian
era there is no real evidence. The first author who clearly
refers to it by name is Tertullian. [Vol. iii. p. 62, and iv.
380.] | E.C.F. INDEX & SEARCH
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