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9.
Christ the Pearl of Great Price.
Now you will connect with the man seeking goodly pearls
the saying, “Seek and ye shall find,”5194 and this—“Every one that seeketh
findeth.”5195 For what seek
ye? Or what does every one that seeketh find? I venture to
answer, pearls and the pearl which he possesses, who has given up all
things, and counted them as loss; “for which,” says Paul,
“I have counted all things but loss that I may win
Christ;”5196 by “all
things” meaning the goodly pearls, “that I may win
Christ,” the one very precious pearl. Precious, then, is a
lamp to men in darkness, and there is need of a lamp until the sun
rise; and precious also is the glory in the face of Moses, and of the
prophets also, I think, and a beautiful sight, by which we are
introduced so as to be able to see the glory of Christ, to which the
Father bears witness, saying, “This is My beloved Son in whom I
am well-pleased.”5197 But
“that which hath been made glorious hath not been made glorious
in this respect by reason of the glory that surpasseth;”5198 and there is need to us first of the glory
which admits of being done away, for the sake of the glory which
surpasseth; as there is need of the knowledge which is in part, which
will be done away when that which is perfect comes.5199 Every soul, therefore, which comes to
childhood, and is on the way to full growth, until the fulness of time
is at hand, needs a tutor and stewards and guardians, in order that,
after all these things, he who formerly differed nothing from a
bond-servant, though he is lord of all,5200
may receive, when freed from a tutor and stewards and guardians, the
patrimony corresponding to the very costly pearl, and to that which is
perfect, which on its coming does away with that which is in part, when
one is able to receive “the excellency of the knowledge of
Christ,”5201 having been
previously exercised, so to speak, in those forms of knowledge which
are surpassed by the knowledge of Christ. But the multitude, not
perceiving the beauty of the many pearls of the law, and all the
knowledge, “in part,” though it be, of the prophets,
suppose that they can, without a clear exposition and apprehension of
these, find in whole5202 the one precious
pearl, and behold “the excellency of the knowledge of
Christ,” in comparison with which all things that came before
such and so great knowledge, although they were not refuse in their own
nature, appear to be refuse. This refuse is perhaps the
“dung” thrown down beside the fig tree by the keeper of the
vineyard, which is the cause of its bearing fruit.5203
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