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PARALLEL HISTORY BIBLE - 2 Corinthians 3:10
CHAPTERS: 2 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18
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και 2532 γαρ 1063 ουδε 3761 δεδοξασται 1392 5769 το 3588 δεδοξασμενον 1392 5772 εν 1722 τουτω 5129 τω 3588 μερει 3313 ενεκεν 1752 της 3588 υπερβαλλουσης 5235 5723 δοξης 1391
Douay Rheims Bible For even that which was glorious in this part was not glorified, by reason of the glory that excelleth.
King James Bible - 2 Corinthians 3:10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
World English Bible For most certainly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.
Early Church Father Links Anf-09 xvi.ii.iii.ix Pg 7, Npnf-109 iv.v Pg 8, Npnf-112 iv.xxxv Pg 19, Npnf-112 v.vii Pg 14, Npnf-206 vi.ix.I_1 Pg 127, Npnf-207 iii.xi Pg 42, Npnf-211 iv.vi.vii.iv Pg 9
World Wide Bible Resources
2Corinthians 3:10
Early Christian Commentary - (A.D. 100 - A.D. 325) Npnf-201 iii.xvi.iv Pg 11
Anf-03 v.iv.vi.xx Pg 21
Phil. iii. 7. (in other words,) it was not the God of the Jews, but their stupid obduracy, which he repudiates. These are also the things “which he counts but dung for the excellency of the knowledge of Christ”6115 6115
Anf-01 v.xv.viii Pg 4
Phil. iii. 8. Let the deacons know of what dignity they are, and let them study to be blameless, that they may be the followers of Christ. Let the people be subject to the presbyters and the deacons. Let the virgins know to whom they have consecrated themselves.
Anf-03 vi.vii.xiii Pg 3
Phil. iii. 8. inasmuch as it is a quality which has been exhibited by the Lord Himself in bodily virtue as well; if it is true that the ruling mind easily communicates the gifts9151 9151 “Invecta,” generally = "movables", household furniture. of the Spirit with its bodily habitation. What, therefore, is the business of Patience in the body? In the first place, it is the affliction9152 9152 Or, mortification, “adflictatio.” of the flesh—a victim9153 9153 i.e. fleshly mortification is a “victim,” etc. able to appease the Lord by means of the sacrifice of humiliation—in making a libation to the Lord of sordid9154 9154 Or, “mourning.” Comp. de Pæn. c. 9. raiment, together with scantiness of food, content with simple diet and the pure drink of water9155 9155 [The “water vs. wine” movement is not a discovery of our own times. “Drink a little wine,” said St. Paul medicinally; but (as a great and good divine once remarked) “we must not lay stress on the noun, but the adjective; let it be very little.”] in conjoining fasts to all this; in inuring herself to sackcloth and ashes. This bodily patience adds a grace to our prayers for good, a strength to our prayers against evil; this opens the ears of Christ our God,9156 9156 Christi dei. dissipates severity, elicits clemency. Thus that Babylonish king,9157 9157
Anf-03 v.iv.vi.xx Pg 22
Phil. iii. 8. (but by no means for the rejection of God the Creator); “whilst he has not his own righteousness, which is of the law, but that which is through Him,” i.e. Christ, “the righteousness which is of God.”6116 6116
VERSE (10) - Job 25:5 Isa 24:23 Hag 2:3,7-9 Ac 26:13 Php 3:7-8 2Pe 1:17
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