Chapter 29.—55. Cassius of Macomades1695
| 1695 Macomades [in ecclesiastical province of Numidia.] Bp. Cassius is probably to be identified with the one in Cypr. Ep. lxx.
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said: "Since there cannot be two
baptisms, he who grants
baptism unto
heretics takes it away from himself. I therefore declare my
judgment that
heretics, those objects for our
tears, those masses of
corruption,
1696
| 1696 Flebiles et tabidos. This is otherwise taken of the repentant heretics "Melting with the grief and wretchedness of penitence;" but Bishop Fell points out that the interpretation in the text is supported by an expression in c. 33, 63: Mens hæretica, quæ diuturna tabe polluta est. Routh Rel. Sac. iii. p. 199.
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should be
baptized when they begin to come to the
Church, and that so being
washed by the
sacred and
divine laver, and enlightened with the
light of
life, they may be received into the
Church,—as being now made not
enemies, but
peaceful; not
strangers, but of the household of the
faith of the
Lord; not
bastards,
1697
| 1697 Adulteros. So all the Mss. of Augustin, though in Cyprian is sometimes found "adulterinos." In classical Latin, however "adulterit" is sometimes used in the sense of "adulterinus." Cassius seems to have had in mind Heb. xii. 8, "Then are ye bastards, and not sons."
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but sons of
God; partaking not of error, but of
salvation,—with the exception of those who, being
believers transplanted from the
Church, had gone over to
heresy, and that these should be restored by the laying on of
hands."
1698
| 1698 Conc. Carth. sec. 22.
|
56. Another might say: Since there cannot be two baptisms, he who grants baptism to the unrighteous takes it away from himself. But even our opponents would join us in resisting such a man when he says that we grant baptism to the unrighteous, which is not of the unrighteous, like their unrighteousness, but of Christ, of whom is righteousness, and whose sacrament, even among the unrighteous, is not unrighteous. What, therefore, they would join us in saying of the
unrighteous, that let them say to themselves of heretics. And therefore he should rather have said as follows: I therefore give my judgment that heretics, those objects for our tears, those masses of corruption, should not be baptized when they begin to come to the Church, if they already have the baptism of Christ, but should be corrected from their error. For we may similarly say of the unrighteous, of whom the heretics are a part: I therefore give my judgment that the
unrighteous, those objects for our tears, and masses of corruption, if they have been already baptized, should not be baptized again when they begin to come to the Church, that is, to that rock outside which are all who hear the words of Christ and do them not; but being already washed with the sacred and divine laver, and now further enlightened with the light of truth, should be received into the Church no longer as enemies but as peaceful, for the unrighteous have no peace; no longer as
strangers, but of the household of the faith of the Lord, for to the unrighteous it is said, "How then art thou turned into the degenerate plant of a strange vine unto me?"1699
no longer as
bastards, but the sons of
God, for the
unrighteous are the sons of the
devil, partaking not of error but of
salvation, for un-
righteousness cannot
save. And by the
Church I mean that
rock, that
dove, that
garden enclosed and
fountain sealed, which is recognized only in the
wheat, not in the
chaff, whether that be scattered
far apart by the
wind, or appear to be mingled with the corn even till the last winnowing. In
vain, therefore, did Cassius add, "With the
exception of those who, being believers transplanted from the Church, had gone over to heresy." For if even they themselves had lost baptism by seceding, to themselves also let it be restored; but if they had not lost it, let what was given by them receive due recognition.
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