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PARALLEL HISTORY BIBLE - Jeremiah 2:21


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LXX- Greek Septuagint - Jeremiah 2:21

εγω 1473 δε 1161 εφυτευσα 5452 5656 σε 4571 αμπελον 288 καρποφορον πασαν 3956 αληθινην πως 4459 εστραφης εις 1519 πικριαν η 2228 1510 5753 3739 3588 αμπελος 288 η 2228 1510 5753 3739 3588 αλλοτρια 245

Douay Rheims Bible

Yet I planted thee a chosen vineyard, all true seed: how then art thou turned unto me into that which is good for nothing, O strange vineyard?

King James Bible - Jeremiah 2:21

Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?

World English Bible

Yet I had planted you a noble vine, wholly a right seed. How then have you turned into the degenerate branches of a foreign vine to me?

Early Church Father Links

Npnf-104 v.iv.viii.xxix Pg 7, Npnf-107 iii.lxxxi Pg 6, Npnf-108 ii.LVI Pg 11, Npnf-206 v.CXXII Pg 43, Npnf-207 ii.vi Pg 7, Npnf-207 ii.viii Pg 113, Npnf-207 iii.iv Pg 371, Npnf-210 iv.iv.vi.xii Pg 19

World Wide Bible Resources


Jeremiah 2:21

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 vi.ii.xvi Pg 7
Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.

And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678

1678


Anf-02 ii.iv.ix Pg 2.1


Anf-03 v.iv.v.xxix Pg 55
Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX.

that when “He looked for righteousness therefrom, there was only a cry4704

4704


Anf-01 vi.ii.xvi Pg 7
Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.

And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678

1678


Anf-03 iv.ix.xiii Pg 58
Comp. Isa. v. 2 in LXX. and Lowth.

—the clouds being celestial benefits, which were commanded not to be forthcoming to the house of Israel; for it “had borne thorns”—whereof that house of Israel had wrought a crown for Christ—and not “righteousness, but a clamour,”—the clamour whereby it had extorted His surrender to the cross.1435

1435


Anf-03 v.iv.v.xxix Pg 55
Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX.

that when “He looked for righteousness therefrom, there was only a cry4704

4704


Anf-03 v.iv.v.xxix Pg 55
Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX.

that when “He looked for righteousness therefrom, there was only a cry4704

4704


Anf-03 v.iv.v.xiv Pg 40
Isa. lxi. 3.

Now since Christ, as soon as He entered on His course,3972

3972 Statim admissus.

fulfilled such a ministration as this, He is either, Himself, He who predicted His own coming to do all this; or else if he is not yet come who predicted this, the charge to Marcion’s Christ must be a ridiculous one (although I should perhaps add a necessary3973

3973 Said in irony, as if Marcion’s Christ deserved the rejection.

one), which bade him say, “Blessed shall ye be, when men shall hate you, and shall reproach you, and shall cast out your name as evil, for the Son of man’s sake.”3974

3974


Edersheim Bible History

Temple iv Pg 25.2


Treasury of Scriptural Knowledge, Chapter 2

VERSE 	(21) - 

Ex 15:17 Ps 44:2; 80:8 Isa 5:1,2; 60:21; 61:3 Mt 21:33 Mr 12:1


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