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| The Emperor ascribes his Personal Piety to God; and shows that we are bound to seek Success from God, and attribute it to him; but to consider Mistakes as the Result of our own Negligence. PREVIOUS SECTION - NEXT SECTION - HELP
Chapter
XXVI.—The Emperor ascribes his
Personal Piety to God; and shows that we are bound to seek Success from
God, and attribute it to him; but to consider Mistakes as the Result of
our own Negligence.
When men commend my services, which owe their origin to the inspiration
of Heaven, do they not clearly establish the truth that God is the
cause of the exploits I have performed? Assuredly they do: for it
belongs to God to do whatever is best, and to man, to perform the
commands of God. I believe, indeed, the best and noblest course of
action is, when, before an attempt is made, we provide as far as
possible for a secure result: and surely all men know that the holy
service in which these hands have been employed has originated in pure
and genuine faith towards God; that whatever has been done for the
common welfare has been effected by active exertion combined with
supplication and prayer; the consequence of which has been as great an
amount of individual and public benefit as each could venture to hope
for himself and those he holds most dear. They have witnessed battles,
and have been spectators of a war in which the providence of God has
granted victory to this people:3492
3492 i.e. the Roman. So Val. and Hein., but Val.
thinks it may perhaps rather be “to my army.” | they have
seen how he has favored and seconded our prayers. For righteous prayer
is a thing invincible; and no one fails to attain his object who
addresses holy supplication to God: nor is a refusal possible, except
in the case of wavering faith;3493
3493 Better, literally, “slackening faith.” There is
somewhat of loss from the primitive and real conception of faith in the
fixing of the word “wavering” as the conventional
expression for weak. Faith is the steadfast current of personality
towards an object, and poverty of faith is more often the abatement or
slackening of that steady, insistent activity than the wavering of
doubt. There is more unbelief than disbelief. | for God is
ever favorable, ever ready to approve of human virtue. While,
therefore, it is natural for man occasionally to err, yet God is not
the cause of human error. Hence it becomes all pious persons to render
thanks to the Saviour of all, first for our own individual security,
and then for the happy posture of public affairs: at the same time
intreating the favor of Christ with holy prayers and constant
supplications, that he would continue to us our present blessings. For
he is the invincible ally and protector of the righteous: he is the
supreme judge of all things, the prince of immorality, the Giver of
everlasting life.E.C.F. INDEX & SEARCH
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