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| He perished under Divine Wrath. Visions of the Emperor's Death seen by Various Individuals. Reply of the Carpenter's Son; Julian tossed his Blood aloft to Christ. Calamities which Julian entailed upon the Romans.
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Chapter II.—He
perished under Divine Wrath. Visions of the Emperor’s Death seen
by Various Individuals. Reply of the Carpenter’s Son; Julian
tossed his Blood aloft to Christ. Calamities which Julian entailed upon
the Romans.
In the document above quoted,
Libanius clearly states that the emperor fell by the hand of a
Christian; and this, probably, was the truth.1427
| 1427Independent chapter. Cf. Ephr. Syr. Carmina adv.
Julianum, ed. Overbeck.
|
It is not unlikely that some of the soldiers who then served in the
Roman army might have conceived the idea, since Greeks and all men
until this day have praised tyrannicides for exposing themselves to
death in the cause of liberty, and spiritedly standing by their
country, their families, and their friends. Still less is he deserving
of blame, who, for the sake of God and of religion, performed so bold a
deed. Beyond this I know nothing accurately concerning the men who
committed this murder besides what I have narrated. All men, however,
concur in receiving the account which has been handed down to us, and
which evidences his death to have been the result of Divine wrath. A
proof of this is the Divine vision which one of his friends had, which
I will now proceed to describe. He had, it is related, traveled into
Persia, with the intention of joining the emperor. While on the road,
he found himself so far from any habitation that he was obliged, on one
night, to sleep in a church. He saw, during that night, either in a
dream or a vision, all the apostles and prophets assembled together,
and complaining of the injuries which the emperor had inflicted on the
Church, and consulting concerning the best measures to be adopted.
After much deliberation and embarrassment two individuals arose in the
midst of the assembly, desired the others to be of good cheer, and left
the company hastily, as if to deprive Julian of the imperial power. He
who was the spectator of this marvel did not attempt to pursue his
journey, but awaited, in horrible suspense, the conclusion of this
revelation. He laid himself down to sleep again, in the same place, and
again, he saw the same assembly; the two individuals who had appeared
to depart the preceding night to effect their purpose against Julian, suddenly returned and announced
his death to the others.
On the same day a vision was sent to Didymus, an
ecclesiastical philosopher, who dwelt at Alexandria; and, who, being
deeply grieved at the errors of Julian and his persecution of the
churches, fasted and offered up supplications to God continually on
this account. From the effects of anxiety and want of food during the
previous night, he fell asleep while sitting in his chair. Then being,
as it were, in an ecstasy, he beheld white horses traversing the air,
and heard a voice saying to those who were riding thereon, “Go
and tell Didymus that Julian has been slain just at this hour; let him
communicate this intelligence to Athanasius, the bishop, and let him
arise and eat.” I have been credibly informed that the friend of
Julian and the philosopher beheld those things. Results proved that
neither of them were far from having witnessed the truth. But if these
instances do not suffice to prove that the death of Julian was the
effect of Divine wrath on account of his persecution of the Church, let
the prediction of one of the ecclesiastics be called to mind.1428
| 1428Theodoret, H. E. iii. 23 (a pedagogue).
|
When Julian was preparing to enter upon the war against the Persians,
he threatened that on the termination of the war he would treat the
Christians with severity, and boasted that the Son of the Carpenter
would be unable to aid them; the ecclesiastic above mentioned thereupon
rejoined, that the Son of the Carpenter was then preparing him a wooden
coffin in view of his death.
Julian himself was well aware whence the mortal stroke
proceeded, and what was the cause of its infliction; for, it is said,
when he was wounded, he took some of the blood that flowed from the
wound, and threw it up into the air, as if he had seen Jesus Christ
appearing, and intended to throw it at him, in order to reproach him
with his slaughter. Others say that he was angry with the sun because
it had favored the Persians, and had not rescued him, although,
according to the doctrine of the astronomers, it had presided at his
birth; and that it was to express his indignation against this luminary
that he took blood in his hand and flung it upwards in the air.1429
| 1429Cf. version by Philost. vii. 15.
|
I know not whether, on the approach of death, as is wont
to be the case when the soul is in the act of being separated from the
body and when it is enabled to behold diviner spectacles than are
allotted to men, and so Julian might have beheld Christ. Few allusions
have been made to this subject, and yet I dare not reject this
hypothesis as absolutely false; for God often suffers still more
improbable and astonishing events to take place in order to prove that
the religion named after Christ is not sustained by human energy. It
is, however, very obvious that, throughout the reign of this emperor,
God gave manifest tokens of His displeasure, and permitted many
calamities to befall several of the provinces of the Roman Empire. He
visited the earth with such fearful earthquakes, that the buildings
were shaken, and no more safety could be found within the houses than
in the open air. From what I have heard, I conjecture that it was
during the reign of this emperor, or, at least, when he occupied the
second place in the government, that a great calamity occurred near
Alexandria in Egypt,1430
| 1430A mistake; it occurred under Valentian and Valens.
Am. Marcel. xxvi. 10. 15–19. Idatius: Descr. Consulum,
under a.d. 385 (July 21).
|
when the sea receded and again passed beyond its boundaries from the
reflux waves, and deluged a great deal of the land, so that on the
retreat of the waters, the sea-skiffs were found lodged on the roofs of
the houses. The anniversary of this inundation, which they call the
birthday of an earthquake, is still commemorated at Alexandria by a
yearly festival; a general illumination is made throughout the city;
they offer thankful prayers to God, and celebrate the day very
brilliantly and piously. An excessive drought also occurred during this
reign; the plants perished and the air was corrupted; and for want of
proper sustenance, men were obliged to have recourse to the food
usually eaten by other animals.
The famine introduced peculiar diseases, by which many
lives were lost. Such was the state of the empire during the
administration of Julian. E.C.F. INDEX & SEARCH
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