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| I am right in my contention that all sins are remitted in baptism. PREVIOUS SECTION - NEXT SECTION - HELP
32. I am told, to take another point, that one of his followers,
Chrysogonus, finds fault with me for having said that in baptism all
sins are put away,3077 and, in the
case of the man who was twice married, that he had died and risen up a
new man in Christ; and further that there were several such persons who
were Bishops in the churches. I will make him a short answer. He and
his friends have in their hands my letter, for which they take me to
task. Let him give an answer to it, let him overthrow its reasoning by
reasoning of his own, and prove my writings false by his writings. Why
should he knit his brow and draw in and wrinkle up his nostrils, and
weigh out his hollow words, and simulate among the common crowd a
sanctity which his conduct belies? Let me proclaim my principles once
more in his ears: That the old Adam dies completely in the laver of
baptism, and a new man rises then with Christ; that the man that is
earthly perishes and the man from heaven is raised up. I say this not
because I myself have a special interest in this question, through the
mercy of Christ; but that I made answer to my brethren when they asked
me for my opinion, not intending to prescribe for others what they may
think right to believe, nor to overturn their resolution by my opinion.
For we who lie hid in our cells do not covet the Bishop’s office.
We are not like some, who, despising all humility, are eager to buy the
episcopate with gold; nor do we wish, with the minds of rebels, to
suppress the Pontiff chosen by God;3078
3078 The allusion is, perhaps, to Rufinus’ answer to Pope
Anastasius translated in this volume. | nor do
we, by favouring heretics, show that we are heretics ourselves. As for
money, we neither have it nor desire to have it.3079 “Having food and clothing, we are
therewith content;” and meanwhile we constantly chant the words
describing the man who shall ascend to the hill of the Lord:3080 “He that putteth not out his money
to usury, nor taketh reward against the innocent; he who doeth these
things shall not be moved eternally.” We may add that he who does
the opposite to these will fall eternally.
————————————
Almost every sentence in this
last chapter is an insidious allusion to Rufinus. His
“wrinkled-up brow” and “turned-up nose,” his
weighing out his words, his supposed wealth, are all alluded to in
other places and especially in the satirical description of him given
after his death in Jerome’s letter (cxxv. c. 18) to
Rusticus. E.C.F. INDEX & SEARCH
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