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| To the Chorepiscopi.
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Letter LIII.2192
| 2192 Placed in the
beginning of the episcopate. |
To the Chorepiscopi.2193
| 2193 “A class of
ministers between bishops proper and presbyters, defined in the
Arabic version of the Nicene canons to be ‘loco episcopi
super villas et monasteria et sacerdotes
villarum;’ called into existence in the latter
part of the third century, and first in Asia Minor, in order to
meet the wants of episcopal supervision in the country parts of
the now enlarged dioceses without subdivision: first
mentioned in the Councils of Ancyra and Neo-Cæsarea
a.d. 314.” D.C.A. i.
354. Three mss. give the title
“to the bishops under him.” The Ben. Ed.
remarks: “Liquet Basilium agere de episcopis
sibi subditis. Nam qui proprie dicebantur chorepiscopi,
manus non ponebant, sed clero inferiores ministros ascribebant, ut
videre est in epist. sequenti. Sed tamen ipsi etiam
episcopi, qui Ecclesias metropoli subjectas regebant, interdum
vocabuntur chorepiscopi. Queritur enim Gregorius Naz. in
carmine De vita sua. quod a Basilio, qui quinquaginta
chorepiscopos sub se habebat, vilissimi oppiduli constitutus
episcopus fuisset.
τούτοις μ᾽ ὁ
πεντήκοντα
χωρεπισκόποις
στενούμενος
δέδωκεν
Hoc exemplo confirmatur vetustissimorum
codicum scriptura quam secuti sumus. |
1. My soul is
deeply pained at the enormity of the matter on which I write, if for
this only, that it has caused general suspicion and talk. But so
far it has seemed to me incredible. I hope then that what I am
writing about it may be taken by the guilty as medicine, by the
innocent as a warning, by the indifferent, in which class I trust none
of you may be found, as a testimony. And what is it of which I
speak? There is a report that some of you take money from
candidates for ordination,2194
| 2194 cf.
note on Theodoret, iv. 20, p. 125. | and excuse it on
grounds of religion. This is indeed worse. If any one does
evil under the guise of good he deserves double punishment; because he
not only does what is in itself not good, but, so to say, makes good an
accomplice in the commission of sin. If the allegation be true,
let it be so no more. Let a better state of things begin.
To the recipient of the bribe it must be said, as was said by the
Apostles to him who was willing to give money to
buy the fellowship of
the Holy Ghost, “Thy money perish with thee.2195
It is a lighter sin to wish in
ignorance to buy, than it is to sell, the gift of God. A
sale it was; and if you sell what you received as a free gift you
will be deprived of the boon, as though you were yourself sold to
Satan. You are obtruding the traffic of the huckster into
spiritual things and into the Church where we are entrusted with
the body and blood of Christ. These things must not
be. And I will mention wherein lies an ingenious
contrivance. They think that there is no sin because they
take the money not before but after the ordination; but to take
is to take at whatever time.
2. I exhort you, then, abandon this gain,
or, I would rather say, this approach to Hell. Do not, by
defiling your hands with such bribes, render yourselves unfit to
celebrate holy mysteries. But forgive me. I began by
discrediting; and now I am threatening as though I were
convinced. If, after this letter of mine, any one do anything of
the kind, he will depart from the altars here and will seek a place
where he is able to buy and to sell God’s gift. We and the
Churches of God have no such custom.2196
One word
more, and I have done. These things come of covetousness.
Now covetousness is the root of all evil and is called
idolatry.2197
Do not then
price idols above Christ for the sake of a little money. Do not
imitate Judas and once more betray for a bribe Him who was crucified
for us. For alike the lands and the hands of all that make such
gain shall be called Aceldama.2198
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