It is very desirable that parents should encourage the desire for the virgin life, but more praiseworthy when the love of God draws a maiden even against their will. The violence of parents and the loss of property are not to be feared, and an instance of this is related by St. Ambrose.

62. It is a good thing, then, that the zeal of parents, like favouring gales, should aid a virgin; but it is more glorious if the fire of tender age even without the incitement of those older of its own self burst forth into the flame of chastity. Parents will refuse a dowry, but you have a wealthy Spouse, satisfied with Whose treasures you will not miss the revenues of a father’s inheritance. How much is poverty to chastity superior to bridal gifts!

63. And yet of whom have you heard as ever, because of her desire for chastity, having been deprived of her lawful inheritance? Parents speak against her, but are willing to be overcome. They resist at first because they are afraid to believe; they often are angry that one may learn to overcome; they threaten to disinherit to try whether one is able not to fear temporal loss; they caress with exquisite allurements to see if one cannot be softened by the inducement of various pleasures. You are being exercised, O virgin, whilst you are being urged. And the anxious entreaties of your parents are your first battles. Conquer your affection first, O maiden. If you conquer your home, you conquer the world.

64. But suppose that the loss of your patrimony awaits you; are not the future realms of heaven a compensation for perishable and frail possessions? For if we believe the heavenly message, “there is no one who has forsaken house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake, who shall not receive sevenfold more in this present time, and in the world to come shall have everlasting life.”³²²⁴

3224 S. Luke xviii. 29, 30.

65. Within my memory a girl once noble in the world, now more noble in the sight of God, being urged to a marriage by her parents and kinsfolk, took refuge at the holy altar. Whither could a virgin better flee, than thither where the Virgin Sacrifice is offered? Nor was even that the limit of her boldness. She, the oblation of modesty, the victim of chastity, was standing at the altar of God, now placing upon her head the right hand of the priest, asking his prayers, and now impatient at the righteous delay, placing the top of her head under the altar. “Can any better veil,” she said, “cover me better than the altar which consecrates the veils themselves? Such a bridal veil is most suitable on which Christ, the Head of all, is daily consecrated. What are you doing, my kinsfolk? Why do you still trouble my mind with seeking marriage? I have long since provided for that. Do you offer me a bridegroom? I have found a better. Make the most you can of my wealth, boast of his nobility, extol his power, I have Him with Whom no one can compare himself, rich in the world, powerful in empire, noble in heaven. If you have such an one, I do not reject the choice; if you do not find such, you do me not a kindness, my relatives, but an injury.”

66. When the others were silent, one burst forth somewhat roughly: “If,” he said, “your father were alive, would he suffer you to remain unmarried?” Then she replied with more religion and more restrained piety: “And perchance he is gone that no one may be able to hinder me.” Which answer concerning her father, but warning as to himself, he made good by his own speedy death. So the others, each of them, fearing the same for himself, began to assist and not to hinder her as before, and her virginity involved not the loss of the property due to her, but also received the reward of her integrity. You see, maidens, the reward of devotion, and do you, parents, be warned by the example of transgression.

E.C.F. INDEX & SEARCH