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Page 7, note 1: i.e. the mind of the one was settled like men, that of the others unsettled as women. Page 12, note 2: 'Diety' = 'Shekhinah.' Page 35, note 3: See Zunz, Gottesd. Vortr. p. 323, note b. Page 97, note 1. This, of course, is and inference from the whole history and relation there indicated. Page 174, note 1a, line 7, read: 'Hath He said, and shall He not do it?' being the quotation from Numb. xxIII. 19, which is intended as an answer to the pretension. The rendering of the passage by the learned Dr. Schwab is untenable. Page 268, note 3: the quotation is taken from the unmutilated and sublime citation as given in R. Martini Pugio Fidei, ed. Carpzov. p. 782. Page 271(k). This is the view of Beer, Leben Abr. p. 88. Page 292: for 'temptations' read 'temptation.' The ten tempatations of Abraham are referred to in Ab. P. 3, and enumerated in Ab. de R. N. 33 and Pirque de R. El. 26. Page 312h . Of course, this is the expression of a later Rabbi, but it refers toPharisaic interpretations. Page 358c. So lightfoot infers from the passage; but as the Rabbi who speaks is etymologising and almost punning, the inference should perhaps not be pressed. Page 384, note 1: In Vayy. R. 30, the expression refers to the different condition of Israel after the time described in Hos. iii. 4, or in that of Hezekiah, or at the deliverance of Mordecai. In Bemid. R. 11, the expression is connected with their ingathering of proselytes in fulfilment of Gen. xii. 2. Page 387, lines 17 and 18. On this subject, however, other opinions are also entertained. Comp. Sukk. 5 a. Page 443, as to priest guilty of open sin, the details, which I refrained from giving, are mentioned in Duschak, Jud. Kultus, p. 270. Page 444, note 3. This, of course, in regard to an unlearned priest. See discussion in Duschak, u.s. p. 255. Page 447(c). Ber. 6 b. Probably this was to many the only ground for reward, since the discourse was the Pirqa, or on the Halakah. Ib.(e) Taan. 16 a: though the remark refers to the leader ot the devotions on fast-days, it is also applied to the preacher by Duschak, p. 285. Page 505, note 3, see correction of p. 174, note (u.s.). Page 514, note 2: in Taan. 20 a the story of the miracle is cold which gave him the name Nicodemus. Page 536(g). I refer to the thanksgiving of Nechunyah. See also the prayer put into the mouth of Moses, Ber. 32 a. And although such prayers as Ber. 16 b, 17 a, are sublime, they are, in my view, not to be compared with that of Christ in its fulness and breadth. Page 539(c). sanh. 100 b is, of course, not verbatim worded. This would be in the second sentence: 'Possibly on the morrow he will not be, and have been found caring for a world which is not his.' Page 557b, read in text: the common formula at funerals in Palestine was, 'Weep with him,' &c. Page 597, note, line 9 from bottom: for 'our' 'their' and for 'us' read 'them'. Page 620, line 4 from bottom, 'The dress of the wife,' &c., read 'The clothing,'the meaning being that in th alternative between saving the life of the ignorant and clothing the wife of the learned (if she had no clothes), th latter is of more importance. Page 622, margin, delete the second' in .

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