SIMON Peter was not a Welshman, but he had a great deal of what we know as Welsh fire in him. He was just the sort of man to interest the young. Children delight to gather round a fire, whether it be on the hearth or in the heart. Certain persons appear to be made of ice, and from these children speedily shrink away congregations or classes grow smaller every Sunday when cold-blooded creatures preside over them. But when a man or a woman has a kindly heart, the children seem to gather readily, just as flies in autumn days swarm on a warm, sunny wall. Therefore Jesus says to warm-hearted Simon, “Feed My lambs.” He is the man for the office.

Simon Peter was, moreover, an experienced man. He had known his own weakness; he had felt the pangs of conscience; he had sinned much and had been much forgiven, and now he was brought in tender humility to confess the love and loveliness of Jesus. We want experienced men and women to talk to converted children, and to tell them what the Lord has done for them, and what have been their dangers, their sin,;, their sorrows, and their comforts. The young are glad to hear the story of those who have been further on the road than they have. I may say of experienced saints — their lips keep knowledge. Experience lovingly narrated is suitable food for young believers, instruction such as the Lord is likely to bless to their nourishing in grace.

Simon Peter was now a greatly indebted man. He owed much to Jesus Christ, according to that rule of the Kingdom — he loveth much to whom much hath been forgiven. Oh, you that have never entered upon this; service for Christ, and yet might do it well, come forward at once and say, “I have left this work to younger hands, but I will do so no longer. I have experience, and I trust I yet retain a warm heart within my bosom; I will go and join these workers, who are steadily feeding the lambs in the name of the Lord.” So far as to the man who is called to feed the lambs.

When the Lord calls a man to a work, He gives him the preparation necessary for it. How was Peter prepared for feeding Christ’s lambs? First, by being fed himself. The Lord gave him a breakfast before giving him a commission. You cannot feed lambs, or sheep either, unless you are fed yourself. It is quite right for you to be teaching a great part of the Lord’sday; but I think a teacher is very unwise who does not come to hear the gospel preached and get a meal for his own soul. First be fed, and then feed.

But especially Peter was prepared for feeding the lambs by being with his Master. He would never forget that morning, and all the incidents of it. It was Christ’s voice that he heard; it was Christ’s look that pierced him to the heart; he breathed the air which surrounded the risen Lord, and this fellowship with Jesus perfumed Peter’s heart and tuned Peter’s speech, that he might afterwards go forth and feed the lambs. I commend to you the study of instructive books, but above all I commend the study of Christ.

Let Him be your library. Get near to Jesus. An hour’s communion with Jesus is the best preparation for teaching either the young or the old.

Peter was also prepared in a more painful way than that — namely, by selfexamination.

The question came to him thrice over, “Simon, son of Jonas, lovest thou Me? Lovest thou Me? Lovest thou Me ?” Often ‘the vessel wants scouring with self-examination before the Lord can fitly use it to convey the living water to thirsting ones. It never hurts a true-hearted man to search his own spirit, and to be searched and tried by his Lord. It is the hypocrite who is afraid of the truth which tests his profession trying discourses, and trying meditations, he dreads; but the genuine man wants to. know for certain that he really does love Christ, and therefore he looks within him and questions and cross-questions himself.

Mainly that examination should be exercised concerning our love; for the best preparation for teaching Christ’s lambs is love, — love to Jesus and to them. We cannot be priests on their behalf unless like Aaron we wear their names upon our breasts. We must love or we cannot bless. Teaching is poor work when love is gone; it is like a smith working without tire, or a builder without mortar. A shepherd who does not love his sheep is a hireling and not a shepherd; he will flee in the time of danger, and leave his flock to the wolf. Where there is no love there will be no life; living lambs are not to be fed by dead men. We preach and teach love; our subject is the love of God in Christ Jesus. How can we teach this if we have no love ourselves? Our object is to create love in the hearts of those we teach, and to foster it where it already exists; but how can we convey the fire if it is not kindled in our own hearts? How can he promote the flame whose hands are damp, and dripping with worldliness and indifference, so that he acts on the child’s heart rather as a bucket of water than as a flame of fire?

These lambs of the flock live in the love of Christ; shall they not live in ours? He calls them His lambs, and so they are; shall we not love them for His sake? They were chosen in love; they were redeemed in love; they have been called in love; they have been washed in love; they have., been fed by love, and they will be kept by love till they come to the green pastures on the hilltops of heaven. You and I will be out of gear with the vast machinery of divine love unless our souls are full of affectionate zeal for the good of the beloved ones. Love is the grandest reparation for the ministry, whether exercised in the congregation or in the class. Love, and then feed. If thou lovest, feed. If thou dost not love, then wait till the Lord hath quickened thee, and lay not thy unhallowed hand to this sacred service.

With the weak of the flock, with the new converts in the flock, with the young children in the flock, our principal business is to feed. Every sermon, every lesson, should be a feeding sermon and a feeding lesson. It is of little use to stand and thump the Bible and call out,” Believe, believe, believe!” when nobody knows what is to be believed. I see no use in fiddles and tambourines; neither lambs nor sheep can be fed upon brass bands. There must be doctrine, solid, sound, gospel doctrine to constitute real feeding.

When you have a joint on the table, then ring the dinner-bell; but the bell feeds nobody if no provender is served up. Getting children to meet in the morning and the afternoon is a waste of their steps and yours if you do not set before them soul saving, soul-sustaining truth. Feed the lambs; you need not pipe to them, nor put garlands round their necks; but do feed them.

This feeding is humble, lowly, unostentatious work. Do you know the name of a shepherd? I have known the names of one or two who follow that calling, but I never heard anybody speak of them as great men; their names are not in the papers, nor do we hear of them as a trade with a grievance, claiming to be noticed by the legislature. Shepherds are generally quiet, unobtrusive people. When you took at the shepherd, you would not see any difference between him and the ploughman, or the carter, tie plods on uncomplainingly through the winter, and in the early spring he has no rest night or day because the lambs are needing him this he does year after year, and yet he will never be made a Knight of the Garter, nor even be exalted to the peerage, albeit he may have done far more useful work than those who are floated into rank upon their own beer-barrels. So in the case of many a faithful teacher of young children; you hear but little about him, yet he is doing grand work for which future ages will call him blessed. His Master knows all about him, and we shall hear of him in that day; perhaps not till then.

Feeding the lambs is careful work, too; for lambs cannot be fed on anything you please, especially Christ’s lambs. You can soon half poison young believers with bad teaching;. Christ’s lambs are all too apt to eat herbs which are deleterious; it needs that we be cautious where we lead them. If men are to take heed what they hear, how much more should we take heed what we teach. It is careful work the feeding of each lamb separately, and the teaching of each child by itself the truth which it is best able to receive.

Moreover, this is continuous work. “Feed My lambs,” is not for a season, but for all time. Lambs could not live if ‘the shepherd only fed them once a week. I reckon they would die between Sunday and Sunday; therefore good teachers of the young look after them all the days of the week as they have opportunity, and they are careful about their souls with prayer and holy example when they are not teaching them by word of mouth. The shepherdry of lambs is daily, hourly work. When is a shepherd’s work over? How many hours a day does he labor? He will tell you that in lambing-time he is never done. He sleeps between whiles just when he can, taking much less than forty winks, and then rousing himself for action. It is so with those who feed Christ’s lambs; they rest not till God saves and sanctifies their dear ones.

It is laborious work, too; at least, he who does not labor at it will have a terrible account to render. Do you think a minister’s life is an easy one? I tell you that he who makes it so will find it hard enough when he comes to die. Nothing so exhausts a man who is called to it as the care of souls; so it is in measure with all who teach — they cannot do good without spending themselves. You must study the lesson; you must bring forth some. thing fresh to your class you must instruct and impress. I have no doubt you are often driven very hard for matter, and wonder how you will get through the next Lord’s-day. I know you are sore pressed at times if you are worth your salt. You dare not rush to your class unprepared and offer to the Lord that which costs you nothing. There must be labor if the food is to be wisely placed before the lambs, so that they can receive it.