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Treasury of Scripture Knowledge - JOSHUA 7
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- 1-5 The Israelites are smitten at Ai
6-9 Joshua's complaint
10-15 God instructs him what to do
16-18 Achan is taken by the lot
19-23 His confession
24-26 He and all he had are destroyed in the valley of Achor
VERSE 1
- committed
* Jos 7:20,21; 22:16 2Ch 24:18 Ezr 9:6 Da 9:7
- for Achan
* Jos 22:20 1Ch 2:6,7
- Achar,Zimri
- took
* Jos 6:17,18
- the anger
* Jos 22:18 2Sa 24:1 1Ch 21:7 Ec 9:18 Jon 1:7 1Co 5:1-6 Heb 12:15,16
VERSE 2
- to Ai
* Jos 12:9 Ge 12:8
- Hai
- Beth-aven
* Jos 18:12 Ge 28:19 Ho 4:15
- Go up
* Jos 2:1 Pr 20:18; 24:6 Mt 10:16 Eph 5:15
VERSE 3
- about two [heb] about 2000 men, or about 3000 men.
- labor
* Pr 13:4; 21:25 Lu 13:24 Heb 4:11; 6:11,12 2Pe 1:5,10
VERSE 4
- fled
* Le 26:17 De 28:25; 32:30 Isa 30:17; 59:2
VERSE 5
- for they
* De 1:44
- the going down. or, Morad
- wherefore
* Jos 2:9,11; 5:1 Le 26:36 Ps 22:14 Isa 13:7
VERSE 6
- rent
* Ge 37:29,34 Nu 14:6 2Sa 13:31 Ezr 9:3-5 Es 4:1 Job 1:20 Ac 14:14
- fell
* Nu 16:22,45 2Sa 12:16
- until the eventide
* Jud 20:23,26; 21:2 2Sa 1:12
- put dust
Rending the clothes, beating the breast, tearing the hair, throw-
ing dust upon the head, and falling prostrate, were usual signs of
deep affliction and distress among the ancient Israelites. In
illustration of this custom, see 1sa 4.12, when the messenger
brought tidings to Eli of the discomfiture of the armies of Israel
by the Philistines; again in the case of Tamar, 2sa 13.19, and in
Ne 9.1, when a whole nation, `assembled with fasting, and with
sackcloth, and earth upon them.' See also the case of Mordecai,
Es 4.1, and Job 2.12, where his friends abased themselves to
comfort him; refer also to Eze 27.30 Jon 3.6 and Mic 1.10. In each
of these instances it is worthy of remark, that putting dust on
the head generally follows rending of the clothes, and was the
usual mode of evincing poignant sorrow
VERSE 7
- wherefore
* Ex 5:22,23 Nu 14:3 2Ki 3:10 Ps 116:11 Jer 12:1,2 Heb 12:5
- to deliver
* Ex 14:11,12; 17:3 Nu 20:4,5 Mt 17:17,20; 8:17,18
- would to
* Ex 16:3
- and dwelt
* Jos 1:2-4
VERSE 8
- what shall
* Ezr 9:10 Hab 2:1 Ro 3:5,6
- back [heb] necks
VERSE 9
- shall hear
* Ex 32:12 Nu 14:13
- environ
* Ps 83:4; 124:2,3
- what wilt thou
* De 32:26,27 Ps 106:6-8 Eze 20:9; 36:22,23 Joe 2:17 Joh 12:28
VERSE 10
- wherefore
* Ex 14:15 1Sa 15:22; 16:1 1Ch 22:16
- liest [heb] fallest
* Jos 7:6
VERSE 11
- Israel
* Jos 7:1,20,21
- transgressed
* Jos 23:16 De 17:2 Jud 2:20 2Ki 18:12 Isa 24:5; 50:1,2 Jer 31:32 Ho 6:7
- the accursed
* Jos 7:21; 6:17-19
- stolen
* Mal 3:8,9 Mt 22:21
- dissembled
* 2Ki 5:25,26 Joh 12:5,6 Ac 5:1,2,9 Heb 4:13
- among
* Le 5:15 Hab 2:6 Zec 5:4
VERSE 12
- the children
* Jos 22:18-20 Nu 14:45 Jud 2:4 Ps 5:4,5 Pr 28:1 Isa 59:2 Hab 1:13
- they were
* Jos 6:18 De 7:26 Hag 2:13,14
- neither
* Jer 6:8; 23:33 Ho 9:12
VERSE 13
- sanctify
* Jos 3:5 Ex 19:10-15 La 3:40,41 Joe 2:16,17 Zep 2:1,2
- an accursed
* Jos 7:11 2Ch 28:10 Mt 7:5
- take away
* 1Co 5:1-6,11-13
VERSE 14
- the tribe
* Jos 7:17,18 1Sa 10:19-21; 14:38-42 Pr 16:33 Jon 1:7 Ac 1:24-26
VERSE 15
- he that is
* Jos 7:25,26 De 13:15,16 1Sa 14:38,39
- he hath
* Jos 7:11
- wrought
* Ge 34:7 Jud 20:6 1Sa 26:21 2Sa 13:13
- folly. or, wickedness
VERSE 16
- rose up
* Jos 3:1 Ge 22:3 Ps 119:60 Ec 9:10
- and brought
* Jos 7:14
VERSE 17
* Ge 38:30
- Zarah
* Nu 26:20 1Ch 2:4-7
VERSE 18
- was taken
* Nu 32:23 1Sa 14:42 Pr 13:21 Jer 2:26 Ac 5:1-10
VERSE 19
- My son
* 2Ti 2:25 Tit 2:2 Jas 20 1:20 1Pe 3:8,9
- give
* 1Sa 6:5 Isa 13:12 Jer 13:16 Lu 17:18 Joh 9:24 Re 16:9
- make
* Nu 5:6,7 2Ch 30:22; 33:12,13 Ezr 10:10,11 Ps 32:5; 51:3 Pr 23:13
* Da 9:4 Ro 10:10 1Jo 1:8-10
- tell me
* 1Sa 14:43 Jon 1:8-10
VERSE 20
- Indeed
* Ge 42:21 Ex 10:16 1Sa 15:24,30 Job 7:20; 33:27 Ps 38:18
* Mt 27:4
VERSE 21
- I saw
* Ge 3:6; 6:2 2Sa 11:2 Job 31:1 Ps 119:37 Pr 23:31; 28:22 Mt 5:28,29
* 1Jo 2:15,16
- Babylonish garment
Addereth shindir, `a splendid or costly robe of Shinar,' the
plain in which Babylon stood. Bochart and Calmet have shown at
large, that Babylonish robes were very splendid, and in high
reputation. Calmet says, they are generally allowed to have been
of various colors, though some suppose they were woven thus;
others, that they were embroidered with the needle; and others,
that they were painted. Silius Italicus seems to think they were
woven. Martial supposes them to have been embroidered with the
needle; and Pliny and Apuleius speak of them as painted.
* Ge 10:10
- wedge [heb] tongue
- I coveted
* Ex 20:17 De 7:25 1Ki 21:1,2 2Ki 5:20-27 Hab 2:9 Ro 7:7,8
* Eph 5:3 Col 3:5 1Ti 6:9,10 Heb 13:5 2Pe 2:15
- took them
* Pr 4:23 Mic 2:1,2 Jas 15 1:15
- they are hid
* 2Sa 11:6-17 2Ki 5:24,25 Isa 28:15; 29:15 Lu 12:2
VERSE 22
VERSE 23
- laid them out [heb] poured
VERSE 24
- took Achan
* Jos 7:1 Job 20:15 Pr 15:27 Ec 5:13 Eze 22:13,14 1Ti 6:9,10
- his sons
* Jos 6:18,21 Ge 18:25 Ex 20:5 Nu 16:27-31 Job 20:23-28
- the valley
* Jos 7:26; 15:7 Isa 65:10 Ho 2:15
VERSE 25
- Why hast
* Jos 7:11-13; 6:18 Ge 34:30 1Ki 18:17,18 1Ch 2:7 Hab 2:6-9 Ga 5:12
* 2Th 1:6 Heb 12:15
- all Israel
* Le 20:2; 24:14 De 13:10; 17:5; 21:21; 22:21-24
- burned
* Jos 7:15 Ge 38:24 Le 20:14; 21:9
VERSE 26
- raised
* Jos 8:29; 10:27 2Sa 18:17 La 3:52
- So the Lord
* De 13:17 2Sa 21:14 Isa 40:2 Joe 2:13,18 Joh 3:9,10 Zec 6:8
- The valley
* Jos 7:24 Isa 65:10 Ho 2:15
- Achor. that is, Trouble
* Jos 7:25
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