SEV Biblia, Chapter 1:3
Y Jonás se levantó para huir de la presencia del SEÑOR a Tarsis, y descendió a Jope; y halló un navío que partía para Tarsis; y pagándole su pasaje entró en él, para irse con ellos a Tarsis huyendo de la presencia del SEÑOR.
Clarke's Bible Commentary - Jonah 1:3
Verse 3. To flee unto Tarshish] Some say Tartessus, in Spain, near the straits of Gibralter, others, Tarsus, in Cilicia; and others, Taprobana, or the island of Ceylon, formerly called Taprobah; and Tabrobavagh in Sanscrit, to the present day. And went down to Joppa] This place is celebrated as that where Andromeda, daughter of Cepheus, was chained to a rock, and exposed to be devoured by a sea-monster, from which she was delivered by the valor of Perseus. It is the nearest port to Jerusalem on that side of the Mediterranean.
And he found a ship] The Phoenicians carried on a considerable trade with Tartessus, Ezek. xxvii. 12; and it was probably in one of their ships that Jonah embarked.
He paid the fare thereof] He paid for his passage. This shows that there was traffic between the two places, and that each passenger paid a stated fare.
From the presence of the Lord.] He considered that God was peculiarly resident in Judea; and if he got out of that land, the Lord would most probably appoint another prophet to carry the message; for Jonah appears to have considered the enterprise as difficult and dangerous, and therefore wished to avoid it.
John Gill's Bible Commentary
Ver. 3. But Jonah rose up to flee unto Tarshish from the presence of the Lord , etc.] He was not obedient to the heavenly vision; he rose up, but not to go to Nineveh, but to Tarshish, the reverse of it; to the sea, as the Targum, the Mediterranean sea, which lay west, as Nineveh was to the east. Tarshish sometimes is used for the sea; (see Psalm 48:7); he determined to go to sea; he did not care where, or to what place he might find a ship bound; or to Tarsus in Cilicia, the birthplace of the Apostle Paul, ( Acts 22:3); so Josephus and Saadiah Gaon; or to Tunis in Africa, as R. Melasser in Aben Ezra; or to Carthage, as Theodoret, and others; or Tartessus in Spain, as others. Among this difference of interpreters, it is hard to say what place it was: it seems best to understand it of Tarsus. The prophet had better knowledge of God, and of the perfections of his nature, than to imagine he could flee from his general presence, which is everywhere, and from which there is no fleeing, ( <19D907> Psalm 139:7); but his view was to flee out of that land where he granted his special presence to his people; and from that place where were the symbols of his presence, the ark, the mercy seat, and cherubim, and in which he stood, and ministered before the Lord; but now upon this order left his post, and deserted his station. The reasons given of his conduct are various. The Jewish writers suppose that he concerned more for the glory of Israel than the glory of God; that he was fearful, should he do as he was bid, the word of the Lord would be carried from Judea into the Gentile world, and there remain; that he was of opinion that the Heathens would repent of their sins at his preaching, though Israel did not, which would turn to the reproach and condemnation of the latter; (see Matthew 12:41); and that he knew that the spirit of prophecy did not dwell upon any out of the land of Israel, and therefore got as fast as he could out of it, that he might not be further urged with such a message; which notion is confuted by the instances of Jeremiah, Ezekiel, and Daniel; to this, sense the Targum inclines, which adds, “lest he should prophesy in the name of the Lord:” but there is no need to seek for reasons, and which are given by others; such as going out of his own country into a foreign one; the length of the journey; the opposition and difficulties he might expect to meet with; and the risk he should run of his life, by prophesying in and against the metropolis of the Assyrian empire, where the king’s court and palace were; and he not only a Heathen, but a sovereign and arbitrary prince; when the true reasons are suggested by the prophet himself; as that he supposed the people would repent; he knew that God was gracious and merciful, and upon their repentance would not inflict the punishment pronounced; and he should be reckoned a false prophet, ( Jonah 4:2); and went down to Joppa ; a seaport town in the tribe of Dan, upon the Mediterranean sea, where was a haven of ships, formerly called Japho, ( Joshua 19:16); at this time Joppa, as it was in the times of the apostles: here Peter raised Dorcas to life, and from hence he was sent for by Cornelius, ( Acts 9:36 10:5); it is now called Jaffa; of which Monsieur Thevenot says, “it is a town built upon the top of a rock, whereof there remains no more at present but some towers; and the port of it was at the foot of the said rock.--It is at present a place of few inhabitants; and all that is to be seen of it is a little castle with two towers, one round, and another square; and a great tower separate from it on one side.
There are no houses by the seaside, but five grottos cut in the rock, of which the fourth is in a place of retreat for Christians.--There is a harbour still in the same place where it was formerly; but there is so little water in it, that none but small barks can enter.”
It was a very ancient city, said to be older than the flood; and built on a hill so high, that Strabo says Jerusalem might be seen from thence, which was forty miles from it. It had its name from Jope the daughter of Aeolus, the wife of Cepheus, the founder of it f20 . Jonah went thither, either from Jerusalem, or from Gathhepher, as Kimchi and Ben Melech observe: if from the former, it was forty miles to Joppa, as Jerom says; and if from the latter, it is supposed to be about fifty: a journey of this length must be some time in performing, which shows with what deliberation and resolution he sinned in disobeying the divine command: and he found a ship going to Tarshish ; just ready to put to sea, and bound for this place: Providence seemed to favour him, and answer to his wishes; from whence it may be observed, that the goodness of an action, and its acceptableness to God, are not to be concluded from its wished for success: so he paid the fare thereof ; the freight of the ship; the whole of it, according to Jarchi; that haste and a quicker dispatch might be made, and no stay for passengers or goods; but that it might be put under, sail directly, and he be the sooner out of the land; which, if true, would show him to be a man of substance; and agrees with a notion of the Jews, and serves to illustrate and confirm it, that the spirit of prophecy does not dwell upon any but a rich man; for which reason the above interpreter catches at it; but Aben Ezra more truly observes, that he paid his part, what came to his share, what was usual to be paid for a passage to such a place: and whereas it might be usual then, as now, not to pay till they were arrived at port, and went out of the ship; he paid his fare at entrance, to secure his passage, lest through any pretence he should not be took in upon sailing; so determined was he to fly from God, and disobey his orders: and went down into it, to go with them unto Tarshish from the presence of the Lord ; having paid his fare, he entered the ship directly, lest he should be left behind; and went down into the cabin perhaps, to go along with the mariners and merchants, all Heathens to Tarshish, whither they were bound, in order to be clear of any fresh order from the Lord, to go and prophesy against Nineveh: here again the Targum adds, “lest he should prophesy in the name of the Lord.”
Matthew Henry Commentary
Verses 1-3 - It is sad to think how much sin is committed in great cities. Their wickedness, as that of Nineveh, is a bold and open affront to God Jonah must go at once to Nineveh, and there, on the spot, cry agains the wickedness of it. Jonah would not go. Probably there are few amon us who would not have tried to decline such a mission. Providenc seemed to give him an opportunity to escape; we may be out of the way of duty, and yet may meet with a favourable gale. The ready way is no always the right way. See what the best of men are, when God leave them to themselves; and what need we have, when the word of the Lor comes to us, to have the Spirit of the Lord to bring every though within us into obedience.
Original Hebrew
ויקם 6965 יונה 3124 לברח 1272 תרשׁישׁה 8659 מלפני 6440 יהוה 3068 וירד 3381 יפו 3305 וימצא 4672 אניה 591 באה 935 תרשׁישׁ 8659 ויתן 5414 שׂכרה 7939 וירד 3381 בה לבוא 935 עמהם 5973 תרשׁישׁה 8659 מלפני 6440 יהוה׃ 3068
