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    Chronological Notes relative to this Book, upon the supposition that the repentance of the Ninevites happened in the twenty-third year of the reign of Jehu, king of Israel.

    - Year from the Creation, according to Archbishop Usher, 3142.
    - Year of the Julian Period, 3852.
    - Year since the Flood, 1486.
    - Year from the foundation of Solomon's temple, 150.
    - Year since the division of Solomon's monarchy into the kingdoms of Israel and Judah, 114.
    - Year before the first Olympiad, 86.
    - Year before the building of Rome, according to the Varronian computation, 109.
    - Year before the birth of Jesus Christ, 858.
    - Year before the vulgar era of Christ's nativity, 862.
    - Twelfth year of Charilaus, king of Lacedaemon, of the family of the Proclidae. - Fifty-second year of Archelaus, king of Lacedaemon, of the family of the Eurysthenidae. - Second year of Phereclus, perpetual archon of the Athenians. - Fourteenth year of Alladius Sylvius, king of the Albans. - Twenty-third year of Jehu, king of Israel. - Seventeenth year of Joash, king of Judah.


    Jonah, sent to Nineveh, flees to Tarshish, 1-3. He is overtaken by a great tempest, 4-14; thrown into the sea, 15, 16; and swallowed by a fish, in the belly of whtch he is miraculously preserved alive three days and three nights, 17.


    Verse 1. "Now the word of the Lord came unto Jonah" - All that is certainly known about this prophet has already been laid before the reader.

    He was of Gath-hepher, in the tribe of Zebulun, in lower Galilee, Josh. xix. 13; and he prophesied in the reigns of Jeroboam the Second, and Joash, kings of Israel. Jeroboam came to the throne eight hundred and twenty-three years before the Christian era, and reigned in Samaria forty-one years, 2 Kings xiv. 23-25. As a prophet, it is likely that he had but this one mission.

    Verse 2. "Go to Nineveh" - This was the capital of the Assyrian empire, and one of the most ancient cities of the world, Genesis x. 10; and one of the largest, as it was three days' journey in circumference. Ancient writers represent it as oblong; being in length one hundred and fifty stadia, and ninety in breadth, the compass being four hundred and eighty stadia. Now as the stadium is allowed to have been equal to our furlong, eight of which make a mile, this amounts to fifty-four English miles: see on chap. iii. 3. But we must not suppose that all this space was covered with compact streets and buildings; it took in a considerable space of country, probably all the cultivated ground necessary to support all the inhabitants of that district.

    Calmet computes the measurement of the circumference to be equal to twenty-five French leagues. It is reported to have had walls one hundred feet high, and so broad that three chariots might run abreast upon them. It was situated on the Tigris, or a little to the west, or on the west side of that river. It was well peopled, and had at this time one hundred and twenty thousand persons in it reputed to be in a state of infancy, which on a moderate computation would make the whole number six hundred thousand persons. But some, supposing that persons not being able to distinguish their right hand from their left must mean children under two years of age, and reckoning one such child for every twenty persons from that age upwards, make the population amount to two millions five hundred thousand. Nor can this be considered an exaggerated estimate, when we know that London, not one-tenth of the size of ancient Nineveh, contains a population of upwards of one million. But calculations of this kind, relative to matters of such remote antiquity, are generally precarious, and not very useful: and ancient authors, though the only guides, are not always safe conductors. Mosul is generally supposed to be the same as the ancient Nineueh. It is in the province of Dearhekir, on the west bank of the Tigris.

    "Their wickedness is come up before me." - This is a personification of evil.

    It ascends from earth to heaven; and stands before the Supreme Judge, to bear witness against its own delinquency, and that of the persons whom it has seduced.

    Verse 3. "To flee unto Tarshish" - Some say Tartessus, in Spain, near the straits of Gibralter, others, Tarsus, in Cilicia; and others, Taprobana, or the island of Ceylon, formerly called Taprobah; and Tabrobavagh in Sanscrit, to the present day.

    "And went down to Joppa" - This place is celebrated as that where Andromeda, daughter of Cepheus, was chained to a rock, and exposed to be devoured by a sea-monster, from which she was delivered by the valor of Perseus. It is the nearest port to Jerusalem on that side of the Mediterranean.

    "And he found a ship" - The Phoenicians carried on a considerable trade with Tartessus, Ezek. xxvii. 12; and it was probably in one of their ships that Jonah embarked.

    "He paid the fare thereof" - He paid for his passage. This shows that there was traffic between the two places, and that each passenger paid a stated fare.

    "From the presence of the Lord." - He considered that God was peculiarly resident in Judea; and if he got out of that land, the Lord would most probably appoint another prophet to carry the message; for Jonah appears to have considered the enterprise as difficult and dangerous, and therefore wished to avoid it.

    Verse 4. "A great wind" - They were overtaken with a storm, which appears from the sequel to have come by the immediate direction of God.

    "Like to be broken" - They had nearly suffered shipwreck.

    Verse 5. "Cried every man unto his god" - The ship's crew were all heathens; and, it is probable, heathens who had each a different object of religious worship.

    "Cast forth the wares" - Threw the lading overboard to lighten the ship, hoping the better to ride out the storm.

    "Jonah was gone down" - Most probably into the hold or cabin under the deck; or where they had berths for passengers in the sides of the ship, something in the manner of our packets.

    "Was fast asleep." - Probably quite exhausted and overcome with distress, which in many cases terminates in a deep sleep. So the disciples in the garden of Gethsemane.

    Verse 6. "The shipmaster" - Either the captain or the pilot.

    "Arise, call upon thy God" - He supposed that Jonah had his god, as well as they had theirs; and that, as the danger was imminent, every man should use the influence he had, as they were all equally involved in it.

    Verse 7. "Come, and let us cast lots" - This was a very ancient mode of endeavouring to find out the mind of Divine Providence; and in this case it proves that they supposed the storm to have arisen on account of some hidden crime of some person aboard.

    "A philosopher being at sea in a violent storm. when the crew began to call earnestly to the gods for safety, he said, "Be silent, and cease your prayers; for should the gods know that you are here, we shall all be lost." The lot fell upon Jonah." - In this case God directed the lot.

    Verse 8. "Tell us-for whose cause" - A very gentle method of bringing the charge home to himself, and the several questions here asked gave the utmost latitude to make the best of his own case.

    Verse 9. "I fear the Lord" - In this Jonah was faithful. He gave an honest testimony concerning the God he served, which placed him before the eyes of the sailors as infinitely higher than the objects of their adoration; for the God of Jonah was the God of heaven, who made the sea and the dry land, and governed both. He also honestly told them that he was fleeing from the presence of this God, whose honourable call he had refused to obey. See ver. 10.

    Verse 11. "What shall we do unto thee" - In these poor men there was an uncommon degree of humanity and tender feeling.

    Verse 12. "I know that for my sake" - I am not worthy to live; throw me overboard. God will not quiet the storm till I am cast out of the ship. Here was deep compunction; and honest avowal of sin; and a justification of the displeasure which God had now manifested.

    Verse 13. "The men rowed hard" - Were very unwilling to proceed to this extremity, and thought they would risk every thing rather than cast this disobedient prophet into the great deep.

    Verse 14. "They cried unto the Lord" - Under a conviction that he was the self-existing Being, the Maker of the heavens and the earth, and the author of the present storm, they put up their prayers to him.

    "Let us not perish for this man's life" - They were now about to cast him overboard; but seemed to call God to witness that it was with the utmost reluctance, and only in obedience to his command. There is a parallel passage in the Argonautics, which has been quoted to illustrate this:- polla de mermhrizon eni fresi peukalimhsi, h men apofqiswsi, kai icqusi kurma balwsin ainolech mhdeian, apotreywsi dĘ erinnun. Ver. 1171.

    "And much they doubted, in their prudent minds, Whether to kill and cast a prey to fishes Wretched Medea, and avert their fate." See Newcome.

    Verse 16. "Offered a sacrifice" - The first perhaps ever offered on board a vessel since the ark floated on the waters of the great deluge; and it is most probable that these heathens, witnessing what was done, became sincere converts to the true God.

    Verse 17. "Now the Lord had prepared a great fish" - lwdg gd dag gadol.

    This could not have been a whale, for the throat of that animal can scarcely admit a man's leg; but it might have been a shark, which abounds in the Mediterranean, and whose mouth and stomach are exceedingly capacious.

    In several cases they have been known to swallow a man when thrown overboard. See the note on Matt. xii. 40, where the whole subject of this verse is considered at large. That days and nights do not, among the Hebrews, signify complete days and nights of twenty-four hours, see Esth. iv. 16, compared with chap. v. 1; Judg. xiv. 17, 18. Our Lord lay in the grave one natural day, and part of two others; and it is most likely that this was the precise time that Jonah was in the fish's belly.


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