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PARALLEL HISTORY BIBLE - 1 Thessalonians 5:18 CHAPTERS: 1 Thessalonians 1, 2, 3, 4, 5
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
TEXT: BIB | AUDIO: MISLR - MISC - DAVIS - FOCHT | VIDEO: BIB - COMM
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
εν 1722 παντι 3956 ευχαριστειτε 2168 5720 τουτο 5124 γαρ 1063 θελημα 2307 θεου 2316 εν 1722 χριστω 5547 ιησου 2424 εις 1519 υμας 5209
Douay Rheims Bible In all things give thanks; for this is the will of God in Christ Jesus concerning you all.
King James Bible - 1 Thessalonians 5:18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
World English Bible In everything give thanks, for this is the will of God in Christ Jesus toward you.
Early Church Father Links Anf-03 iv.iii.xlvi Pg 4, Anf-06 iii.iv.v.ii Pg 12, Npnf-101 vii.1.CLXXXVIII Pg 27, Npnf-113 iv.v.x Pg 20, Npnf-204 xxi.ii.iv.viii Pg 32, Npnf-204 xxi.ii.iv.viii Pg 61, Npnf-204 xxv.iii.iii.xv Pg 57, Npnf-204 xxv.iii.iii.ix Pg 87, Npnf-207 iii.vi Pg 93
World Wide Bible Resources 1Thessalonians 5:18
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.iii.xlvi Pg 4 [John xxi. 19. A pious habit which long survived among Christians, when learning that death was at hand: as in Shakespeare’s Henry IV., “Laud be to God, ev’n there my life must end.” See 1 Thess. v. 18.] If the comparison be made in regard to trustworthiness, Anaxagoras denied the deposit of his enemies: the Christian is noted for his fidelity even among those who are not of his religion. If the matter of sincerity is to be brought to trial, Aristotle basely thrust his friend Hermias from his place: the Christian does no harm even to his foe. With equal baseness does Aristotle play the sycophant to Alexander, instead of exercising to keep him in the right way, and Plato allows himself to be bought by Dionysius for his belly’s sake. Aristippus in the purple, with all his great show of gravity, gives way to extravagance; and Hippias is put to death laying plots against the state: no Christian ever attempted such a thing in behalf of his brethren, even when persecution was scattering them abroad with every atrocity. But it will be said that some of us, too, depart from the rules of our discipline. In that case, however, we count them no longer Christians; but the philosophers who do such things retain still the name and the honour of wisdom. So, then, where is there any likeness between the Christian and the philosopher? between the disciple of Greece and of heaven? between the man whose object is fame, and whose object is life? between the talker and the doer? between the man who builds up and the man who pulls down? between the friend and the foe of error? between one who corrupts the truth, and one who restores and teaches it? between its chief and its custodier?
Treasury of Scriptural Knowledge, Chapter 5VERSE (18) - Eph 5:20 Php 4:6 Col 3:17 Job 1:21 Ps 34:1 Heb 13:15
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