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PARALLEL HISTORY BIBLE - 1 Timothy 1:9
CHAPTERS: 1 Timothy 1, 2, 3, 4, 5, 6 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20
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ειδως 1492 5761 τουτο 5124 οτι 3754 δικαιω 1342 νομος 3551 ου 3756 κειται 2749 5736 ανομοις 459 δε 1161 και 2532 ανυποτακτοις 506 ασεβεσιν 765 και 2532 αμαρτωλοις 268 ανοσιοις 462 και 2532 βεβηλοις 952 πατραλωαις 3964 και 2532 μητραλωαις 3389 ανδροφονοις 409
Douay Rheims Bible Knowing this, that the law is not made for the just man, but for the unjust and disobedient, for the ungodly, and for sinners, for the wicked and defiled, for murderers of fathers, and murderers of mothers, for manslayers,
King James Bible - 1 Timothy 1:9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
World English Bible as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
Early Church Father Links Anf-01 ix.vi.xvii Pg 15, Anf-02 vi.iv.iv.iii Pg 9.1, Anf-02 vi.iv.vii.ii Pg 21.1, Anf-06 vii.iii.xxx Pg 12, Npnf-105 xi.xix Pg 4, Npnf-105 xi.xix Pg 5, Npnf-107 iii.l Pg 58, Npnf-108 ii.I_1 Pg 9, Npnf-108 ii.LXXVIII Pg 49, Npnf-109 xix.ix Pg 25, Npnf-109 xix.viii Pg 8, Npnf-110 iii.XI Pg 23, Npnf-110 iii.XVI Pg 76, Npnf-112 iv.xvii Pg 46, Npnf-113 v.iii.iii Pg 23, Npnf-208 ix.ix Pg 73, Npnf-209 iii.iv.iv.xxiii Pg 10, Npnf-210 iv.i.iv.v Pg 8, Npnf-211 iv.iv.ix.xxiv Pg 4, Npnf-211 iv.vi.v.xxix Pg 5
World Wide Bible Resources
1Timothy 1:9
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.xvii Pg 15
1 Tim. i. 9. But the righteous fathers had the meaning of the Decalogue written in their hearts and souls,3995 3995 [Hearts and souls; i.e., moral and mental natures. For a correct view of the patristic conceptions of the Gentiles before the law, this is valuable.] that is, they loved the God who made them, and did no injury to their neighbour. There was therefore no occasion that they should be cautioned by prohibitory mandates (correptoriis literis),3996 3996 i.e., the letters of the Decalogue on the two tables of stone. because they had the righteousness of the law in themselves. But when this righteousness and love to God had passed into oblivion, and became extinct in Egypt, God did necessarily, because of His great goodwill to men, reveal Himself by a voice, and led the people with power out of Egypt, in order that man might again become the disciple and follower of God; and He afflicted those who were disobedient, that they should not contemn their Creator; and He fed them with manna, that they might receive food for their souls (uti rationalem acciperent escam); as also Moses says in Deuteronomy: “And fed thee with manna, which thy fathers did not know, that thou mightest know that man doth not live by bread alone; but by every word of God proceeding out of His mouth doth man live.”3997 3997
Anf-02 vi.iv.iv.iii Pg 9.1
Anf-02 vi.iv.vii.ii Pg 21.1
VERSE (9) - Ro 4:13; 5:20; 6:14 Ga 3:10-14,19; 5:23
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