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PARALLEL HISTORY BIBLE - 1 Timothy 1:6
CHAPTERS: 1 Timothy 1, 2, 3, 4, 5, 6 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20
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LXX- Greek Septuagint - 1 Timothy 1:6 ων 3739 τινες 5100 αστοχησαντες 795 5660 εξετραπησαν 1624 5648 εις 1519 ματαιολογιαν 3150
Douay Rheims Bible From which things some going astray, are turned aside unto vain babbling:
King James Bible - 1 Timothy 1:6 From which some having swerved have turned aside unto vain jangling;
World English Bible from which things some, having missed the mark, have turned aside to vain talking;
Early Church Father Links Anf-07 viii.iii.xv Pg 6, Npnf-113 v.iii.iii Pg 7
World Wide Bible Resources
1Timothy 1:6
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.iii Pg 195.1
Anf-01 ix.iv.xiii Pg 59
1 Tim. vi. 4. do imagine that what the apostles have declared about God should be allegorized, let him consider my previous statements, in which I set forth one God as the Founder and Maker of all things, and destroyed and laid bare their allegations; and he shall find them agreeable to the doctrine of the apostles, and so to maintain what they used to teach, and were persuaded of, that there is one God, the Maker of all things. And when he shall have divested his mind of such error, and of that blasphemy against God which it implies, he will of himself find reason to acknowledge that both the Mosaic law and the grace of the new covenant, as both fitted for the times [at which they were given], were bestowed by one and the same God for the benefit of the human race.
Anf-01 ix.viii.xxxvi Pg 5
1 Tim. vi. 4, 5. who go into matters of which they have no perception.4862 4862
Anf-03 v.iii.xvi Pg 6
1 Tim. vi. 3, 4. or to consort with a heretic “after the first and second admonition,”2031 2031
Anf-01 ix.viii.xxxvi Pg 5
1 Tim. vi. 4, 5. who go into matters of which they have no perception.4862 4862
Anf-02 vi.iv.i.viii Pg 3.1
Npnf-201 iii.xii.xxxi Pg 23
Anf-01 ix.iii.i Pg 2
1 Tim. vi. 20. I showed thee, my very dear friend, that the whole system devised, in many and opposite ways, by those who are of the school of Valentinus, was false and baseless. I also set forth the tenets of their predecessors, proving that they not only differed among themselves, but had long previously swerved from the truth itself. I further explained, with all diligence, the doctrine as well as practice of Marcus the magician, since he, too, belongs to these persons; and I carefully noticed2987 2987 [Note this “Americanism.”] the passages which they garble from the Scriptures, with the view of adapting them to their own fictions. Moreover, I minutely narrated the manner in which, by means of numbers, and by the twenty-four letters of the alphabet, they boldly endeavour to establish [what they regard as] truth. I have also related how they think and teach that creation at large was formed after the image of their invisible Pleroma, and what they hold respecting the Demiurge, declaring at the same time the doctrine of Simon Magus of Samaria, their progenitor, and of all those who succeeded him. I mentioned, too, the multitude of those Gnostics who are sprung from him, and noticed2988 2988 [Note this “Americanism.”] the points of difference between them, their several doctrines, and the order of their succession, while I set forth all those heresies which have been originated by them. I showed, moreover, that all these heretics, taking their rise from Simon, have introduced impious and irreligious doctrines into this life; and I explained the nature of their “redemption,” and their method of initiating those who are rendered “perfect,” along with their invocations and their mysteries. I proved also that there is one God, the Creator, and that He is not the fruit of any defect, nor is there anything either above Him, or after Him.2. In the present book, I shall establish those points which fit in with my design, so far as time permits, and overthrow, by means of lengthened treatment under distinct heads, their whole system; for which reason, since it is an exposure and subversion of their opinions, I have so entitled the composition of this work. For it is fitting, by a plain revelation and overthrow of their conjunctions, to put an end to these hidden alliances,2989 2989 This passage is very obscure: we have supplied “et,” which, as Harvey conjectures, may have dropped out of the text. and to Bythus himself, and thus to obtain a demonstration that he never existed at any previous time, nor now has any existence.
Chapter II.—The world was not formed by angels, or by any other being, contrary to the will of the most high God, but was made by the Father through the Word.2990 2990
Anf-02 vi.iv.ii.xi Pg 15.1
Anf-02 vi.iv.ii.xxiv Pg 9.1
Anf-02 vi.iv.vi.xix Pg 10.1
Anf-03 v.iii.xxv Pg 4
1 Tim. vi. 20. and again: “That good thing which was committed unto thee keep.”2117 2117
Anf-03 v.viii.xxiii Pg 17
1 Tim. vi. 14, 15; 20. speaking of (Him as) God. It is to these same times that Peter in the Acts refers, when he says: “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus Christ, which before was preached unto you: whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of His holy prophets.”7445 7445
Npnf-201 iii.vi.i Pg 7
Npnf-201 iii.viii.xxxii Pg 31
Npnf-201 iii.ix.vii Pg 2
Anf-01 ix.vi.i Pg 6
2 Tim. ii. 23. foreseeing by the Spirit those weak-minded persons who should be led astray.3801 3801
Anf-02 vi.iv.v.i Pg 15.1
Anf-02 vi.iv.i.xi Pg 10.1
Anf-01 iii.i Pg 2
ἀποστόλων γενόμενος μαθητης. Cap. xi. of the Apostles,” and I venture to adopt it as his name. It is about all we know of him, and it serves a useful end. I place his letter here, as a sequel to the Clementine Epistle, for several reasons, which I think scholars will approve: (1) It is full of the Pauline spirit, and exhales the same pure and primitive fragrance which is characteristic of Clement. (2) No theory as to its date very much conflicts with that which I adopt, and it is sustained by good authorities. (3) But, as a specimen of the persuasives against Gentilism which early Christians employed in their intercourse with friends who adhered to heathenism, it admirably illustrates the temper prescribed by St. Paul (2 Tim. ii. 24), and not less the peculiar social relations of converts to the Gospel with the more amiable and candid of their personal friends at this early period.
Anf-01 v.ii.x Pg 11
2 Tim. ii. 24, 25. Do not seek to avenge yourselves on those that injure you, for says [the Scripture], “If I have returned evil to those who returned evil to me.”563 563
Anf-01 ix.i Pg 8
2 Tim. ii. 24, 25, 26. If Julian had found Gnosticism just made to his hand, and powerful enough to suit his purposes, the whole history of his attempt to revive Paganism would have been widely different. Irenæus demonstrated its essential unity with the old mythology, and with heathen systems of philosophy. If the fog and malaria that rose with the Day-star, and obscured it, were speedily dispersed, our author is largely to be identified with the radiance which flowed from the Sun of righteousness, and with the breath of the Spirit that banished them for ever.
Anf-01 v.iv.vi Pg 8
Tit. i. 10. and deceivers, not Christians, but Christ-betrayers,761 761 Literally, “Christ-sellers.” bearing about the name of Christ in deceit, and “corrupting the word”762 762
Anf-02 vi.iv.i.viii Pg 11.1
Anf-03 v.iii.vii Pg 16
Tit. iii. 9. and “words which spread like a cancer?”1925 1925
Treasury of Scriptural Knowledge, Chapter 1VERSE (6) - 1Ti 5:15; 6:4,5,20 2Ti 2:23,24 Tit 1:10; 3:9
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