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PARALLEL HISTORY BIBLE - 2 Samuel 8:5
CHAPTERS: 2 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18
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LXX- Greek Septuagint - 2 Samuel 8:5 και 2532 παραγινεται 3854 5736 συρια δαμασκου βοηθησαι 997 5658 τω 3588 αδρααζαρ βασιλει 935 σουβα και 2532 επαταξεν 3960 5656 δαυιδ εν 1722 1520 τω 3588 συρω εικοσι 1501 δυο 1417 χιλιαδας ανδρων 435
Douay Rheims Bible And the Syrians of Damascus came to succour Adarezer the king of Soba: and David slew of the Syrians two and twenty thousand men.
King James Bible - 2 Samuel 8:5 And when the Syrians of Damascus came to succour Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men.
World English Bible When the Syrians of Damascus came to help Hadadezer king of Zobah, David struck of the Syrians two and twenty thousand men.
Early Church Father Links Npnf-108 ii.LX Pg 5
World Wide Bible Resources
2Samuel 8:5
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.iv.xx Pg 21
In 1 Kings xi. 14, “the Lord” is said to have done this. Comp. 2 Sam. xxiv. 1 with 1 Chron. xxi. i. stirred up an Edomite as an enemy against him. Since, therefore, nothing of these things is compatible with Solomon, but only with Christ, the method of our interpretations will certainly be true; and the very issue of the facts shows that they were clearly predicted of Christ. And so in Him we shall have “the sure mercies of David.” Him, not David, has God appointed for a testimony to the nations; Him, for a prince and commander to the nations, not David, who ruled over Israel alone. It is Christ whom all nations now invoke, which knew Him not; Christ to whom all races now betake themselves, whom they were ignorant of before. It is impossible that that should be said to be future, which you see (daily) coming to pass.
Anf-01 ix.ii.vi Pg 11
Isa. xlv. 5, 6, Isa. xlvi. 9. They further teach that the spirits of wickedness derived their origin from grief. Hence the devil, whom they also call Cosmocrator (the ruler of the world), and the demons, and the angels, and every wicked spiritual being that exists, found the source of their existence. They represent the Demiurge as being the son of that mother of theirs (Achamoth), and Cosmocrator as the creature of the Demiurge. Cosmocrator has knowledge of what is above himself, because he is a spirit of wickedness; but the Demiurge is ignorant of such things, inasmuch as he is merely animal. Their mother dwells in that place which is above the heavens, that is, in the intermediate abode; the Demiurge in the heavenly place, that is, in the hebdomad; but the Cosmocrator in this our world. The corporeal elements of the world, again, sprang, as we before remarked, from bewilderment and perplexity, as from a more ignoble source. Thus the earth arose from her state of stupor; water from the agitation caused by her fear; air from the consolidation of her grief; while fire, producing death and corruption, was inherent in all these elements, even as they teach that ignorance also lay concealed in these three passions.
Anf-01 ix.ii.xxx Pg 9
Ex. xx. 5; Isa. xlv. 5, 6. Such are the falsehoods which these people invent.
Anf-03 v.vi.xxi Pg 8
Isa. xlv. 5; xlvi. 9. But for all that, he at least was aware that he had not himself existed before. He understood, therefore, that he had been created, and that there must be a creator of a creature of some sort or other. How happens it, then, that he seemed to himself to be the only being, notwithstanding his uncertainty, and although he had, at any rate, some suspicion of the existence of some creator?
Anf-03 v.vii.xxiv Pg 6
Isa. xlv. 5. And when in another passage he says, in like manner, “Before me there was no God,”7273 7273
Anf-03 v.ix.xviii Pg 4
Isa. xlv. 5. And when He Himself makes this declaration, He denies not the Son, but says that there is no other God; and the Son is not different from the Father. Indeed, if you only look carefully at the contexts which follow such statements as this, you will find that they nearly always have distinct reference to the makers of idols and the worshippers thereof, with a view to the multitude of false gods being expelled by the unity of the Godhead, which nevertheless has a Son; and inasmuch as this Son is undivided and inseparable from the Father, so is He to be reckoned as being in the Father, even when He is not named. The fact is, if He had named Him expressly, He would have separated Him, saying in so many words: “Beside me there is none else, except my Son.” In short He would have made His Son actually another, after excepting Him from others. Suppose the sun to say, “I am the Sun, and there is none other besides me, except my ray,” would you not have remarked how useless was such a statement, as if the ray were not itself reckoned in the sun? He says, then, that there is no God besides Himself in respect of the idolatry both of the Gentiles as well as of Israel; nay, even on account of our heretics also, who fabricate idols with their words, just as the heathen do with their hands; that is to say, they make another God and another Christ. When, therefore, He attested His own unity, the Father took care of the Son’s interests, that Christ should not be supposed to have come from another God, but from Him who had already said, “I am God and there is none other beside me,”7987 7987
Anf-03 v.ix.xviii Pg 5
Isa. xlv. 5, 18; xliv. 6. who shows us that He is the only God, but in company with His Son, with whom “He stretcheth out the heavens alone.”7988 7988
Anf-03 v.ix.xx Pg 4
Isa. xlv. 5. so in the Gospel they simply keep in view the Lord’s answer to Philip, “I and my Father are one;”8007 8007
Treasury of Scriptural Knowledge, Chapter 8VERSE (5) - 1Ki 11:23-25 1Ch 18:5,6 Isa 7:8
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