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PARALLEL HISTORY BIBLE - Ezekiel 33:5
CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33
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LXX- Greek Septuagint - Ezekiel 33:5 οτι 3754 την 3588 φωνην 5456 της 3588 σαλπιγγος 4536 ακουσας 191 5660 ουκ 3756 εφυλαξατο το 3588 αιμα 129 αυτου 847 επ 1909 ' αυτου 847 εσται 2071 5704 και 2532 ουτος 3778 οτι 3754 εφυλαξατο την 3588 ψυχην 5590 αυτου 847 εξειλατο
Douay Rheims Bible He heard the sound of the trumpet and did not look to himself, his blood shall be upon him: but if he look to himself, he shall save his life.
King James Bible - Ezekiel 33:5 He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.
World English Bible He heard the sound of the trumpet, and didn't take warning; his blood shall be on him; whereas if he had taken warning, he would have delivered his soul.
Early Church Father Links Anf-07 ix.ix.ii Pg 42, Anf-09 xvi.ii.vi.xxx Pg 19
World Wide Bible Resources
Ezekiel 33:5
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.ii.ix Pg 11.1
1558 Cod. Sin. has, “that we might hear the word, and not only believe,” plainly a corrupt text. For He declared that circumcision was not of the flesh, but they transgressed because an evil angel deluded them.1559 1559 Cod. Sin., at first hand, has “slew them,” but is corrected as above. He saith to them, “These things saith the Lord your God”—(here1560
Anf-03 iv.iv.xx Pg 9
Ps. xcvi. 5. The LXX. in whose version ed. Tisch. it is Ps. xcv. read δαιμόνια, like Tertullian. Our version has “idols.” But this has been laid by me rather as a foundation for ensuing observations. However, it is a defect of custom to say, “By Hercules, So help me the god of faith;”329 329 Mehercule. Medius Fidius. I have given the rendering of the latter, which seems preferred by Paley (Ov. Fast. vi. 213, note), who considers it = me dius (i.e., Deus) fidius juvet. Smith (Lat. Dict. s.v.) agrees with him, and explains it, me deus fidius servet. White and Riddle (s.v.) take the me (which appears to be short) as a “demonstrative” particle or prefix, and explain, “By the God of truth!” “As true as heaven,” “Most certainly.” while to the custom is added the ignorance of some, who are ignorant that it is an oath by Hercules. Further, what will an oath be, in the name of gods whom you have forsworn, but a collusion of faith with idolatry? For who does not honour them in whose name he swears?
Treasury of Scriptural Knowledge, Chapter 33VERSE (5) - Ps 95:7 Heb 2:1-3
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