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PARALLEL HISTORY BIBLE - Ezekiel 33:22
CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33
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και 2532 εγενηθη 1096 5675 επ 1909 ' εμε 1691 χειρ 5495 κυριου 2962 εσπερας 2073 πριν 4250 ελθειν 2064 5629 αυτον 846 και 2532 ηνοιξεν 455 5656 μου 3450 το 3588 στομα 4750 εως 2193 ηλθεν 2064 5627 προς 4314 με 3165 το 3588 πρωι 4404 και 2532 ανοιχθεν μου 3450 το 3588 στομα 4750 ου 3739 3757 συνεσχεθη ετι 2089
Douay Rheims Bible And the hand of the Lord had been upon me in the evening, before he that was fled came: and he opened my mouth till he came to me in the morning, and my mouth being opened, I was silent no more.
King James Bible - Ezekiel 33:22 Now the hand of the LORD was upon me in the evening, afore he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.
World English Bible Now the hand of Yahweh had been on me in the evening, before he who was escaped came; and he had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more mute.
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Ezekiel 33:22
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.ix.xiii Pg 41
This conclusion they had drawn before, and are not said to have drawn, consequently, upon this occasion. See 2 Kings (4 Kings in LXX.) ii. 16. What is more manifest than the mystery1419 1419 Sacramento. of this “wood,”—that the obduracy of this world1420 1420 “Sæculi,” or perhaps here “heathendom.” had been sunk in the profundity of error, and is freed in baptism by the “wood” of Christ, that is, of His passion; in order that what had formerly perished through the “tree” in Adam, should be restored through the “tree” in Christ?1421 1421 For a similar argument, see Anselm’s Cur Deus Homo? l. i. c. iii. sub fin. while we, of course, who have succeeded to, and occupy, the room of the prophets, at the present day sustain in the world1422 1422 Sæculo. that treatment which the prophets always suffered on account of divine religion: for some they stoned, some they banished; more, however, they delivered to mortal slaughter,1423 1423 Mortis necem. —a fact which they cannot deny.1424 1424
VERSE (22) - Eze 1:3; 3:22; 37:1; 40:1
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