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PARALLEL HISTORY BIBLE - Judges 1:21
CHAPTERS: Judges 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36
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LXX- Greek Septuagint - Judges 1:21 και 2532 τον 3588 ιεβουσαιον τον 3588 κατοικουντα εν 1722 1520 ιερουσαλημ 2419 ουκ 3756 εκληρονομησαν οι 3588 υιοι 5207 βενιαμιν 958 και 2532 κατωκησεν 2730 5656 ο 3588 3739 ιεβουσαιος μετα 3326 των 3588 υιων 5207 βενιαμιν 958 εν 1722 1520 ιερουσαλημ 2419 εως 2193 της 3588 ημερας 2250 ταυτης 3778
Douay Rheims Bible But the sons of Benjamin did not destroy the Jebusites that inhabited Jerusalem: and the Jebusite hath dwelt with the sons of Benjamin in Jerusalem until this present day.
King James Bible - Judges 1:21 And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
World English Bible The children of Benjamin did not drive out the Jebusites who inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem to this day.
World Wide Bible Resources
Judges 1:21
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.ix.ii Pg 16
Bible :Heb.7.10 Bible:Heb.7.15 Bible:Heb.7.17">Gen. xiv. 18, Ps. cx. (cix. in. LXX.) 4; Heb. v. 10, vii. 1–3, 10, 15, 17. if, before the priesthood of the Levitical law, there were not levites who were wont to offer sacrifices to God? For thus, after the above-mentioned patriarchs, was the Law given to Moses, at that (well-known) time after their exode from Egypt, after the interval and spaces of four hundred years. In fact, it was after Abraham’s “four hundred and thirty years”1151 1151
Npnf-201 iii.vi.iii Pg 30
Anf-03 iv.ix.ii Pg 16
Bible:Heb.7.10 Bible:Heb.7.15 Bible:Heb.7.17">Gen. xiv. 18, Ps. cx. (cix. in. LXX.) 4; Heb. v. 10, vii. 1–3, 10, 15, 17. if, before the priesthood of the Levitical law, there were not levites who were wont to offer sacrifices to God? For thus, after the above-mentioned patriarchs, was the Law given to Moses, at that (well-known) time after their exode from Egypt, after the interval and spaces of four hundred years. In fact, it was after Abraham’s “four hundred and thirty years”1151 1151
Npnf-201 iii.vi.iii Pg 30
Anf-01 ix.vi.v Pg 7
2 Sam. v. 7, where David is described as taking the stronghold of Zion from the Jebusites. and fulfilling its own times, must have an end of legislation3838 3838 The text fluctuates between “legis dationem” and “legis dationis.” We have followed the latter. when the new covenant was revealed. For God does all things by measure and in order; nothing is unmeasured with Him, because nothing is out of order. Well spake he, who said that the unmeasurable Father was Himself subjected to measure in the Son; for the Son is the measure of the Father, since He also comprehends Him. But that the administration of them (the Jews) was temporary, Esaias says: “And the daughter of Zion shall be left as a cottage in a vineyard, and as a lodge in a garden of cucumbers.”3839 3839
Treasury of Scriptural Knowledge, Chapter 1VERSE (21) - Jud 19:10-12 Jos 15:63; 18:11-28 2Sa 5:6-9
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