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PARALLEL HISTORY BIBLE - 2 Samuel 5:6
CHAPTERS: 2 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25
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και 2532 απηλθεν 565 5627 δαυιδ και 2532 οι 3588 ανδρες 435 αυτου 847 εις 1519 ιερουσαλημ 2419 προς 4314 τον 3588 ιεβουσαιον τον 3588 κατοικουντα την 3588 γην 1093 και 2532 ερρεθη 4483 5681 τω 3588 δαυιδ ουκ 3756 εισελευσει ωδε 5602 οτι 3754 αντεστησαν 436 5627 οι 3588 τυφλοι 5185 και 2532 οι 3588 χωλοι 5560 λεγοντες 3004 5723 οτι 3754 ουκ 3756 εισελευσεται 1525 5695 δαυιδ ωδε 5602
Douay Rheims Bible And the king and all the men that were with him went to Jerusalem to the Jebusites the inhabitants of the land: and they said to David: Thou shalt not come in hither unless thou take away the blind and the lame that say: David shall not come in hither.
King James Bible - 2 Samuel 5:6 And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.
World English Bible The king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spoke to David, saying, "Unless you take away the blind and the lame, you shall not come in here;" thinking, "David can't come in here."
Early Church Father Links Anf-03 v.iv.v.xxxvi Pg 39, Npnf-113 iv.iv.iii Pg 36
World Wide Bible Resources
2Samuel 5:6
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xxxvi Pg 39
See 2 Sam. v. 6–8. —in which respect (I should rather say) that they were a type of people equally blind,4954 4954 The Marcionites. who in after-times would not admit Christ to be the son of David—so, on the contrary, Christ succoured the blind man, to show by this act that He was not David’s son, and how different in disposition He was, kind to the blind, while David ordered them to be slain.4955 4955
Anf-03 v.iv.v.xxxvi Pg 41
See 2 Sam. v. 8. If all this were so, why did Marcion allege that the blind man’s faith was of so worthless4956 4956 Fidei equidem pravæ: see preceding page, note 3. a stamp? The fact is,4957 4957 Atquin. the Son of David so acted,4958 4958 Et hoc filius David: i.e., præstitit, “showed Himself good,” perhaps. that the Antithesis must lose its point by its own absurdity.4959 4959 De suo retundendam. Instead of contrast, he shows the similarity of the cases. Those persons who offended David were blind, and the man who now presents himself as a suppliant to David’s son is afflicted with the same infirmity.4960 4960 Ejusdem carnis: i.e., infirmæ (Oehler). Therefore the Son of David was appeased with some sort of satisfaction by the blind man when He restored him to sight, and added His approval of the faith which had led him to believe the very truth, that he must win to his help4961 4961 Exorandum sibi. the Son of David by earnest entreaty. But, after all, I suspect that it was the audacity (of the old Jebusites) which offended David, and not their malady.
Treasury of Scriptural Knowledge, Chapter 5VERSE (6) - Ge 14:18 Jos 10:3 Jud 1:8 Heb 7:1
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