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PARALLEL HISTORY BIBLE - Micah 3:1


CHAPTERS: Micah 1, 2, 3, 4, 5, 6, 7     

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LXX- Greek Septuagint - Micah 3:1

και 2532 ερει 2046 5692 ακουσατε 191 5657 δη 1211 ταυτα 5024 5023 αι 3588 3739 αρχαι 746 οικου 3624 ιακωβ 2384 και 2532 οι 3588 καταλοιποι 2645 οικου 3624 ισραηλ 2474 ουχ 3756 υμιν 5213 εστιν 2076 5748 του 3588 γνωναι 1097 5629 το 3588 κριμα 2917

Douay Rheims Bible

And I said: Hear, O ye princes of Jacob, and ye chiefs of the house of Israel: Is it not your part to know judgment,

King James Bible - Micah 3:1

And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?

World English Bible

I said, "Please listen, you heads of Jacob, and rulers of the house of Israel: Isn't it for you to know justice?

Early Church Father Links

Npnf-114 iv.liv Pg 13, Npnf-114 v.liv Pg 13

World Wide Bible Resources


Micah 3:1

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.lix Pg 4
Ex. iii. 16.

In addition to these words, I went on: “Have you perceived, sirs, that this very God whom Moses speaks of as an Angel that talked to him in the flame of fire, declares to


Anf-02 vi.iv.ii.v Pg 3.1


Anf-03 vi.iv.iii Pg 3
Ex. iii. 13–16.

To us it has been revealed in the Son, for the Son is now the Father’s new name. “I am come,” saith He, “in the Father’s name;”8774

8774


Anf-01 ix.vi.xix Pg 12
Jer. xxii. 17.

And again Isaiah saith, “Ye have taken counsel, but not of Me; and made covenants, [but] not by My Spirit.”4043

4043


Anf-02 vi.ii.i Pg 17.1


Anf-02 vi.ii.ix Pg 8.1


Anf-03 iv.ix.viii Pg 24
Comp. Ps. xlix. 11 (in LXX. Ps. xlviii. 12).

after him reigned, (there, in Alexandria,)


Anf-03 v.viii.xxvi Pg 5
Gen. iv. 11.

but even this was as a figure of homicidal flesh. For if the earth has to suffer either joy or injury, it is simply on man’s account, that he may suffer the joy or the sorrow through the events which happen to his dwelling-place, whereby he will rather have to pay the penalty which, simply on his account, even the earth must suffer.  When, therefore, God even threatens the earth, I would prefer saying that He threatens the flesh: so likewise, when He makes a promise to the earth, I would rather understand Him as promising the flesh; as in that passage of David: “The Lord is King, let the earth be glad,”7464

7464


Anf-01 ix.vi.xix Pg 12
Jer. xxii. 17.

And again Isaiah saith, “Ye have taken counsel, but not of Me; and made covenants, [but] not by My Spirit.”4043

4043


Anf-01 viii.iv.lxxxii Pg 3
Isa. i. 23.

Now, if you know certain amongst us to be of this sort, do not for their sakes blaspheme the Scriptures and Christ, and do not assiduously strive to give falsified interpretations.


Anf-01 ix.vi.iii Pg 21
Isa. i. 23.

And Jeremiah, in like manner: “They,” he says, “who rule my people did not know me; they are senseless and imprudent children; they are wise to do evil, but to do well they have no knowledge.”3822

3822


Anf-02 vi.iii.i.ix Pg 49.1


Anf-01 ix.vi.xix Pg 12
Jer. xxii. 17.

And again Isaiah saith, “Ye have taken counsel, but not of Me; and made covenants, [but] not by My Spirit.”4043

4043


Anf-01 vi.ii.ix Pg 10
Isa. i. 10.

And again He saith, “Hear, ye children, the voice of one crying in the wilderness.”1557

1557 Cod. Sin. reads, “it is the voice,” corrected, however, as above.

Therefore He hath circumcised our ears, that we might hear His word and believe, for the circumcision in which they trusted is abolished.1558


Anf-01 ix.vi.xlii Pg 14
Isa. i. 10.

intimating that they were like the Sodomites in wickedness, and that the same description of sins was rife among them, calling them by the same name, because of the similarity of their conduct. And inasmuch as they were not by nature so created by God, but had power also to act rightly, the same person said to them, giving them good counsel, “Wash ye, make you clean; take away iniquity from your souls before mine eyes; cease from your iniquities.”4447

4447


Anf-03 iv.ix.ix Pg 22
Isa. i. 10.

when those cities had already long been extinct.1268

1268


Anf-03 v.iv.iv.xiii Pg 28
Isa. i. 10.

And in another passage He also says: “Thy father was an Amorite, and thy mother an Hittite,”3281

3281


Anf-03 v.iv.v.xxvii Pg 25
Isa. i. 10.

who forbids us “to put confidence even in princes,”4598

4598


Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i.

When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

4292


Anf-03 v.iv.v.xxix Pg 53
Jer. xxii. 3.

by Isaiah, “Judge the fatherless, plead for the widow,”4702

4702


Anf-02 vi.iii.i.viii Pg 28.1


Treasury of Scriptural Knowledge, Chapter 3

VERSE 	(1) - 

:9,10 Isa 1:10 Jer 13:15-18; 22:2,3 Ho 5:1 Am 4:1


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