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PARALLEL HISTORY BIBLE - Micah 3:1 CHAPTERS: Micah 1, 2, 3, 4, 5, 6, 7
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
TEXT: BIB | AUDIO: MISLR | VIDEO: BIB - COMM
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
LXX- Greek Septuagint - Micah 3:1 και 2532 ερει 2046 5692 ακουσατε 191 5657 δη 1211 ταυτα 5024 5023 αι 3588 3739 αρχαι 746 οικου 3624 ιακωβ 2384 και 2532 οι 3588 καταλοιποι 2645 οικου 3624 ισραηλ 2474 ουχ 3756 υμιν 5213 εστιν 2076 5748 του 3588 γνωναι 1097 5629 το 3588 κριμα 2917
Douay Rheims Bible And I said: Hear, O ye princes of Jacob, and ye chiefs of the house of Israel: Is it not your part to know judgment,
King James Bible - Micah 3:1 And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
World English Bible I said, "Please listen, you heads of Jacob, and rulers of the house of Israel: Isn't it for you to know justice?
Early Church Father Links Npnf-114 iv.liv Pg 13, Npnf-114 v.liv Pg 13
World Wide Bible Resources Micah 3:1
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.lix Pg 4 Ex. iii. 16. In addition to these words, I went on: “Have you perceived, sirs, that this very God whom Moses speaks of as an Angel that talked to him in the flame of fire, declares to
Anf-02 vi.iv.ii.v Pg 3.1
Anf-03 vi.iv.iii Pg 3 Ex. iii. 13–16. To us it has been revealed in the Son, for the Son is now the Father’s new name. “I am come,” saith He, “in the Father’s name;”8774 8774 Anf-01 ix.vi.xix Pg 12 Jer. xxii. 17. And again Isaiah saith, “Ye have taken counsel, but not of Me; and made covenants, [but] not by My Spirit.”4043 4043 Anf-02 vi.ii.i Pg 17.1
Anf-02 vi.ii.ix Pg 8.1 Anf-03 iv.ix.viii Pg 24 Comp. Ps. xlix. 11 (in LXX. Ps. xlviii. 12). after him reigned, (there, in Alexandria,) Anf-03 v.viii.xxvi Pg 5 Gen. iv. 11. but even this was as a figure of homicidal flesh. For if the earth has to suffer either joy or injury, it is simply on man’s account, that he may suffer the joy or the sorrow through the events which happen to his dwelling-place, whereby he will rather have to pay the penalty which, simply on his account, even the earth must suffer. When, therefore, God even threatens the earth, I would prefer saying that He threatens the flesh: so likewise, when He makes a promise to the earth, I would rather understand Him as promising the flesh; as in that passage of David: “The Lord is King, let the earth be glad,”7464 7464 Anf-01 ix.vi.xix Pg 12 Jer. xxii. 17. And again Isaiah saith, “Ye have taken counsel, but not of Me; and made covenants, [but] not by My Spirit.”4043 4043 Anf-01 viii.iv.lxxxii Pg 3 Isa. i. 23. Now, if you know certain amongst us to be of this sort, do not for their sakes blaspheme the Scriptures and Christ, and do not assiduously strive to give falsified interpretations.
Anf-01 ix.vi.iii Pg 21 Isa. i. 23. And Jeremiah, in like manner: “They,” he says, “who rule my people did not know me; they are senseless and imprudent children; they are wise to do evil, but to do well they have no knowledge.”3822 3822
Anf-02 vi.iii.i.ix Pg 49.1 Anf-01 ix.vi.xix Pg 12 Jer. xxii. 17. And again Isaiah saith, “Ye have taken counsel, but not of Me; and made covenants, [but] not by My Spirit.”4043 4043 Anf-01 vi.ii.ix Pg 10 Isa. i. 10. And again He saith, “Hear, ye children, the voice of one crying in the wilderness.”1557 1557 Cod. Sin. reads, “it is the voice,” corrected, however, as above. Therefore He hath circumcised our ears, that we might hear His word and believe, for the circumcision in which they trusted is abolished.1558
Anf-01 ix.vi.xlii Pg 14 Isa. i. 10. intimating that they were like the Sodomites in wickedness, and that the same description of sins was rife among them, calling them by the same name, because of the similarity of their conduct. And inasmuch as they were not by nature so created by God, but had power also to act rightly, the same person said to them, giving them good counsel, “Wash ye, make you clean; take away iniquity from your souls before mine eyes; cease from your iniquities.”4447 4447
Anf-03 iv.ix.ix Pg 22 Isa. i. 10. when those cities had already long been extinct.1268 1268
Anf-03 v.iv.iv.xiii Pg 28 Isa. i. 10. And in another passage He also says: “Thy father was an Amorite, and thy mother an Hittite,”3281 3281
Anf-03 v.iv.v.xxvii Pg 25 Isa. i. 10. who forbids us “to put confidence even in princes,”4598 4598
Anf-03 v.iv.v.xxi Pg 36 Isa. lvii. i. When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291 4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun. no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil. “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292 4292 Anf-03 v.iv.v.xxix Pg 53 Jer. xxii. 3. by Isaiah, “Judge the fatherless, plead for the widow,”4702 4702 Anf-02 vi.iii.i.viii Pg 28.1
Treasury of Scriptural Knowledge, Chapter 3VERSE (1) - :9,10 Isa 1:10 Jer 13:15-18; 22:2,3 Ho 5:1 Am 4:1
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