Anf-01 ix.iv.xxii Pg 28
Ex. viii. 19.
that the Egyptians themselves might testify that it is the finger of God which works salvation for the people, and not the son of Joseph. For if He were the son of Joseph, how could He be greater than Solomon, or greater than Jonah,3728 3728
Anf-03 v.iv.v.xxvi Pg 37
Ex. viii. 19.
It was the finger of God, because it was a sign4563 4563 Significaret.
that even a thing of weakness was yet abundant in strength. This Christ also showed, when, recalling to notice (and not obliterating) those ancient wonders which were really His own,4564 4564 Vetustatum scilicet suarum.
He said that the power of God must be understood to be the finger of none other God than Him, under4565 4565 Apud.
whom it had received this appellation. His kingdom, therefore, was come near to them, whose power was called His “finger.” Well, therefore, did He connect4566 4566 Applicuit.
with the parable of “the strong man armed,” whom “a stronger man still overcame,”4567 4567
Anf-03 v.iv.iii.xxiii Pg 7
1 Sam. ix.
but he is not yet the despiser of the prophet Samuel.2985 2985
Anf-03 v.iv.v.xxv Pg 20
Isa. xliv. 25, Sept.
Now, if He has designated His Christ as an enlightener of the Gentiles, saying, “I have set thee for a light of the Gentiles;”4483 4483
Anf-03 v.ix.xix Pg 10
Isa. xliv. 25.
of His Son?”7997 7997 On this reading, see our Anti-Marcion, p. 207, note 9. Edin.
—as, for instance, when He said, “This is my beloved Son, in whom I am well pleased; hear ye Him.”7998 7998
Treasury of Scriptural Knowledge, Chapter 3
VERSE (7) - Ex 8:18,19; 9:11 1Sa 9:9 Isa 44:25; 47:12-14 Da 2:9-11 Zec 13:4
