| |  |
PARALLEL HISTORY BIBLE - Revelation 11:17
CHAPTERS: Revelation 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19
TEXT: BIB | AUDIO: MISLR - MISC - DAVIS - FOCHT | VIDEO: BIB - COMM
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
|
LXX- Greek Septuagint - Revelation 11:17 λεγοντες 3004 5723 ευχαριστουμεν 2168 5719 σοι 4671 κυριε 2962 ο 3588 θεος 2316 ο 3588 παντοκρατωρ 3841 ο 3588 ων 5607 5752 και 2532 ο 3588 ην 2258 5713 και 2532 ο 3588 ερχομενος 2064 5740 οτι 3754 ειληφας 2983 5758 την 3588 δυναμιν 1411 σου 4675 την 3588 μεγαλην 3173 και 2532 εβασιλευσας 936 5656
Douay Rheims Bible We give thee thanks, O Lord God Almighty, who art, and who wast, and who art to come: because thou hast taken to thee thy great power, and thou hast reigned.
King James Bible - Revelation 11:17 Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.
World English Bible saying: "We give you thanks, Lord God, the Almighty, the one who is and who was; because you have taken your great power, and reigned.
Early Church Father Links Anf-05 iv.v.xii.iv.xxii Pg 11
World Wide Bible Resources
Revelation 11:17
Early Christian Commentary - (A.D. 100 - A.D. 325) Npnf-201 iv.iii.v.iii Pg 164
Life of Constantine the Great. In Christ. Rev. 4 (1839), 201.
Anf-03 iv.iv.xv Pg 12
Dan. vi. for, to avoid undergoing that danger, he feared the royal lions no more than they the royal fires. Let, therefore, them who have no light, light their lamps daily; let them over whom the fires of hell are imminent, affix to their posts, laurels doomed presently to burn: to them the testimonies of darkness and the omens of their penalties are suitable. You are a light of the world,286 286
Anf-03 vi.iv.xxix Pg 5
Dan. vi. and from famine;8948 8948
Anf-03 vi.iv.xxv Pg 9
Dan. vi. 10; comp. Ps. lv. 17 (in the LXX. it is liv. 18). in accordance (of course) with Israel’s discipline—we pray at least not less than thrice in the day, debtors as we are to Three—Father, Son, and Holy Spirit: of course, in addition to our regular prayers which are due, without any admonition, on the entrance of light and of night. But, withal, it becomes believers not to take food, and not to go to the bath, before interposing a prayer; for the refreshments and nourishments of the spirit are to be held prior to those of the flesh, and things heavenly prior to things earthly.
Anf-03 v.ix.iii Pg 8
Dan. vii. 10. and since it has not from this circumstance ceased to be the rule of one (so as no longer to be a monarchy), because it is administered by so many thousands of powers; how comes it to pass that God should be thought to suffer division and severance in the Son and in the Holy Ghost, who have the second and the third places assigned to them, and who are so closely joined with the Father in His substance, when He suffers no such (division and severance) in the multitude of so many angels? Do you really suppose that Those, who are naturally members of the Father’s own substance, pledges of His love,7796 7796 “Pignora” is often used of children and dearest relations. instruments of His might, nay, His power itself and the entire system of His monarchy, are the overthrow and destruction thereof? You are not right in so thinking. I prefer your exercising yourself on the meaning of the thing rather than on the sound of the word. Now you must understand the overthrow of a monarchy to be this, when another dominion, which has a framework and a state peculiar to itself (and is therefore a rival), is brought in over and above it: when, e.g., some other god is introduced in opposition to the Creator, as in the opinions of Marcion; or when many gods are introduced, according to your Valentinuses and your Prodicuses. Then it amounts to an overthrow of the Monarchy, since it involves the destruction of the Creator.7797 7797 [The first sentence of this chapter is famous for a controversy between Priestly and Bp. Horsley, the latter having translated idiotæ by the word idiots. See Kaye, p. 498.]
Treasury of Scriptural Knowledge, Chapter 11VERSE (17) - Re 4:9 Da 2:23; 6:10 Mt 11:25 Lu 10:21 Joh 11:41 2Co 2:14; 9:15
|
|
PARALLEL VERSE BIBLE
|
